Standin In The Need Of Prayer

It's me, it's me, O Lord, standing in the need of prayer; it's me, it's me, O Lord, standing in the need of prayer. Refrain Text Information First Line: Not my brother, nor my sister, but it's me, O Lord Title: It's me, it's me, it's me, O Lord Meter: Afro-American spiritual Tune Information Name: Afro-American spiritual Text Information: Like , "Standing in the Need" is an African American spiritual, and, like many folk songs, its origin is unknown. Both text and tune became well known after their publication in The Book of American Negro Spirituals , compiled by James Weldon Johnson and his brother,].

Using hyperbole, or exaggerating to make a point, the text brings a very specific message: The text emphasizes personal responsibility within a larger context of community. God never said he could. He is desperate for the prayers of others. I wonder if we know how desperate we are. I got on the plane in Memphis and when I sat down beside a man, something in my spirit said, "This man is in deep need.

It is incredible how you can tell. Some people are so arrogant, and think everybody else is wrong. I love to sense somebody who has a humility that is willing to reach out and say, "Can you help me? Well, that caught my attention. We talked about that for a while. On into the conversation finally he said, "I am reading a good book here.

I asked him, "Do you have a Bible? I talked about that for a while just to find out if he really knew the Lord. I really believe he did. I am really a fool. I knew better all my life. I never drank in front of my wife and kids. I travel all the time. It almost ruined my family. She is a Christian and is in the Word every day. I would just like to believe that somehow when God puts me back together, He can put us back together.

We began to talk about how to study scripture. Tears were streaming down his face as we landed in Atlanta. The next Wednesday night we prayed for him and his wife. God hit me with something as I was getting off the plane. He knows how desperate he is. I wonder if you know how desperate you are, Wayne, for the prayers of others in your life? I want to tell you something. A lot of times we look down on people like that. To me, those are the ones who grab my heart. At least they know what is going on in their life.

They know how desperate they are. The apostle Paul expresses that same kind of humility. Pray on my behalf. If anything has convicted me in this series, it has been that I have majored so much on the standing firm. I have to work on praying at all times in the Spirit.

That seems to be the weakest link in my Christian walk. What about your walk?

If you are filled with the Spirit, then you can pray in the Spirit. When a man is under pressure, something will surface to show where his heart really is. How do we know that?

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By what we request when we want others to pray. Look at what Paul requests in verse Would you pray that my circumstances be made more comfortable? He said, "I want to be bold in the assignment that God has given to me. Listen to what a person requests. Listen to how they pray. It will show you the true reflection of where they are in their walk with the Lord Jesus Christ. If they have anchored down their surrender to Him, then their requests will always be that they be about their assignment and that God be glorified in everything.

Paul understood what I hope I can understand every day of my life. He realized he was not a prisoner of the Romans or the Jews. He was a prisoner of the Lord Jesus Christ. What is he saying? If you will look over in 2Cor2: Paul understood this and it comes out in his requests, in his prayer. What we pray for and what we request has a lot to do with our walk with God. This is explaining what he means by "I am a prisoner of Christ.

When he says in 2Cor2: Thriambeuo in Christ ". In their culture they would understand. It is a word that means to be chained to His chariot. It is reflecting a custom of that day.

Now what does that mean? They would send out their army and if they were victorious they would send a runner back. The runner would come in with some incense and spread the incense around the town, sometimes on the doorposts. Why would he do that? The people would begin to smell the sweet aroma of that incense which reminded them that a victory had been won somewhere.

They had smelled that before. So they would line the streets for a victory parade.

They may wait for hours. Finally the dust would start in the distance. They would see the commanding general of their army coming on a horse drawn chariot. Behind his chariot would be the captains and the generals of all the armies he had conquered. They would be chained to his chariot. As they went through town, the people would just yell and salute the fact that they had conquered these men in battle.

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I have been absolutely captured by Christ. I am a prisoner of Christ. Wherever I go, I am chained to His chariot. I know I am in prison in Rome, however, I am a prisoner of Christ. Wherever He leads me, He will lead me in His triumph. Oh, folks, if we could anchor this, all of our requests would be different because we would want to honor the assignment God has given to us while we are chained to His chariot.

You are a prisoner of Jesus Christ.

You might be in a situation. You might be in a marriage where your husband does not care about God and you do. You may be in a job situation. It is a prison that has been created because of your love for Jesus Christ. For some reason He has chosen to lead you into that circumstance in your life. He will lead you in His triumph. He becomes our circumstance. Paul was not overwhelmed with prison.

Prayer Songs Psalm 4: Both text and tune became well known after their publication in The Book of American Negro Spirituals , compiled by James Weldon Johnson and his brother,]. Using hyperbole, or exaggerating to make a point, the text brings a very specific message: The text emphasizes personal responsibility within a larger context of community. As a call to prayer, this song should be part of a time of sung and spoken and silent prayers-for forgiveness, of course, but also for healing, for gratitude, for more fervent faith, and so on.

Skip to main content. Hymnary Friends, Please pardon this brief interruption, and please consider a gift today to support the work of Hymnary. On behalf of the entire Hymnary. Standing in the Need of Prayer. Not my brother, nor my sister, but it's me, O Lord Tune: Representative Text 1 Not my brother, not my sister, but it's me, O Lord, Standin' in the need of prayer; Not my brother, not my sister, but it's me, O Lord, Standin' in the need of prayer. Year B, Ordinary Time, Proper 9 Notes Like , "Standing in the Need" is an African American spiritual, and, like many folk songs, its origin is unknown.

African American Heritage Hymnal Standin' in the Need of Prayer First Line: Not my brother, not my sister, but it's me, O Lord Tune Title: Anglican Hymns Old and New Rev. It's me, it's me, it's me, O Lord First Line: It's me, it's me, it's me, O Lord Tune Title: Standing in the Need of Prayer First Line: It's me it's me , it's me, O Lord Tune Title: God's Church Life of Discipleship: