SC bis, Paris , p. Paris , p. Centesimus Annus , n.


  • Editorial Reviews?
  • Geheimnisvoller Kosmos: Astrophysik und Kosmologie im 21. Jahrhundert (German Edition).
  • Follow the Author.
  • Starting Pilates - Featuring 21 Interviews with Top Instructors.

AAS 83 , p. AAS 81 , pp. Familiaris consortio , n. AAS 74 , p. La Documentation catholique 92 , p.


  • Menu de navigation;
  • Catherine de Saint-Augustin, Remembered from Quebec to Normandy.
  • Un mundo de sensaciones (Deseo) (Spanish Edition)?
  • Chercheur en économie de la santé, né le 13 août 1951.
  • Jean Paul SERMAIN?

PG 29, Mariae Virginis honorem ex Armenorum breviario excerpta , Venise , p. PG 94, ; S. SC 78, Paris , pp. Testi mariani del primo millennio, Rome , p. I Copti, Libreria Editrice Vaticana , pp. Mulieris dignitatem , n. PG 79, ; S. PG 31, ; q. Antoine le Grand, Exhortations, n.

La philocalie I, Paris , p. PG 40, ; S. SC , Paris , pp. Evangelii nuntiandi , n. AAS 68 , p.

Report: Pope Francis Says John Paul II to Be Canonized April 27

Evangelica testificatio , nn. AAS 63 , pp. AAS 66 , p. La philocalie II, Paris , p. AAS 88 , p. PG 31, La Philocalie I, Paris , p. La Philocalie I, Paris , pp. PG 34, ; cf. Orientale lumen , nn. AAS 84 , p. AAS 22 , pp. Lumen gentium , nn. Tertio millennio adveniente , n. Fidei depositum 11 octobre AAS 86 , p. La Documentation catholique 82 , p. AAS 75 , p.

XI, texte repris par la Constitution apostolique Sacri canones: AAS 82 , pp. AAS 71 , p.


  • Catherine de Saint-Augustin, Remembered from Quebec to Normandy.
  • Definitely Dubai: Destination Branding in Action (Contemporary Cases Online)?
  • Jean-Paul Moatti / Histoire de l'Inserm.
  • Product details!
  • Beyond Atlantis.
  • Selbstbewusstsein. Leben Sie aus der Kraft und des Vertrauens Ihres wahren Selbst (German Edition).
  • Bees Throughout The Ages.

Familiaris consortio , nn. Laborem exercens , n. AAS 73 , pp. AAS 82 , p.

The pilgrimage to Our Lady of the Cape Shrine, Quebec

La Documentation catholique 91 , pp. AAS 77 , p. SC 62, Paris , p. Cyprien de Carthage, De oratione dominica , n. Mystici Corporis 29 juin AAS 35 , pp.

AAS 58 , pp. AAS 65 , pp. La Documentation catholique 81 , pp. La Documentation catholique 94 , pp. Ut unum sint , nn. Centesimus annus , n. La Documentation catholique 86 , p. Mater et magistra , II: AAS 53 , p. Sollicitudo rei socialis , n. AAS 80 , pp. Quadragesimo anno , I: AAS 23 , pp.

Vous êtes ici

AAS 83 , pp. AAS 76 , pp. Dominum et vivificantem , n. AAS 78 , p. AAS 76 , p. AAS 63 , p. Pacem in terris , n. AAS 55 , p. SC , 2, Paris , p. Centre franco-ontarien de folklore CFOF. In the land of her adoption, she led an exemplary life and died there of an illness at a very young age in Her growing renown in the Province of Quebec in the 19 th century for her good works eventually opened the way for her to be venerated in her homeland of France. The biography reveals the nun's struggles with demons, her visions of Christ, the Virgin Mary and various saints.

Jean Paul SERMAIN

It also reveals how she decided to play the role of victim in order to obtain salvation for the colony. From the very moment it was published, the book was met with great success among the devout, both in Normandy and the rest of France. It strengthened the fervour of religious communities, such as Caen's Visitation Nuns, and it inspired devotion among prelates such as Maupas du Tour, Bishop of Evreux. Furthermore, the growing condemnation of quietism NOTE 2 would in the end cause many to discredit her.

As early as , a member of the Recollect order, Chrestien Le Clercq, made fun of Father Ragueneau who had cleverly inserted the devil into one of Catherine de Saint-Augustin's teeth "to make her saintliness appear," and who, during the earthquake, had evoked the nun's vision of four demons shaking Quebec City "by its four corners. The growing negative opinion of Father Ragueneau's book in the 18 th century spilled over into the following century as well.

Considering that she had become a sacrificial victim, giving her life to save New France from the "confusion" NOTE 8 of the s according to Father Casgrain , couldn't this holy nurse from Quebec City become a means of salvation for her homeland [France], which had turned away from Christianity during the s? A Norman, Canon Le Cacheux was encouraged by the French-Canadian historian to find sufficient material in the work of Father Ragueneau for an article about "a Christian family in the 17 th century in Saint-Sauveur-le-Vicomte" i. Published at the author's own expense, this study was not a major success in France, but Catherine de Saint-Augustin's fame nevertheless continued to grow in Quebec.

The book took much of its inspiration from the work of Father Ragueneau and eventually inspired many to "emulate her evangelistic fervour and passion for the cross.

Jardin de la Place-Jean-Paul-II

The canonisation of the "Holy Canadian Martyrs" was handed over to the Sacred Congregation of Rites in and the inquiry into the life of Catherine de Saint-Augustin began in Quebec City the same year and then a year later in Bayeux. There, a French scholar Georges Goyau, who had just published his Origines Religieuses du Canada [Religious Origins of Canada], spoke as an advocate for the nun's canonisation. The newly published edition of the Nouvelle France was a great success among French Catholics and breathed new life into the convent in Bayex, but the official beatification process of Catherine de Saint-Augustin advanced more slowly compared to that of the "Holy Canadian Martyrs," who were all canonized by Nevertheless, due to the ravages of war, Blouet's efforts were overshadowed by the battle that resulted from the June 6 th , landing on the Beaches of Normandy.

Thus, it was only later with publication of Marthe Ponet-Bordeaux's work by the prestigious Parisian firm Grasset, that Catherine de Saint-Augustin once again became a topic of discussion in her native country. And so, the Quebec City nun became a figure of contemporary importance, just as Father de Parvillez pointed out in his forward:. We are at the hour of the Youth Movements, and Catherine, if God should let her climb to the top of our altars, will be our most youthful saint.

We are back in the century of the missions, and our girls are listening to the call of faraway lands-and Catherine was one of the first to understand that a nun could also be a missionary. We are witnessing the promotion of the archetypal woman who is seeking her point of balance between the imposing tasks that are becoming accessible to her and the maternal and family duties for which her nature prepares her.

And Catherine, for whom no initiative was too frightening, nevertheless limited herself to her work as a nurse: Approaching the tri-centennial of the nun's death, Normans and Quebeckers finally decided to join forces and chose Saint-Sauveur-le-Vicomte as the setting for a ceremony of major significance.