White Horse Prophecy - Wikipedia
While Hatch found the administration helpful on issues related to Mormon missionary visas, for example, he was himself equally at odds with the president and his staff on religious liberty and marriage, not to mention the political realities of his position as the Senate's senior Republican in a Democratic administration. When the Democrats were in the White House, the Mormons essentially were frozen out. In the middle of it all, a Mormon named Mitt Romney squared off against Obama in the presidential election. President Uchtdorf, second counselor in the First Presidency, attended Obama's historic first inauguration in January with Elder M.
Russell Ballard of the Quorum of the Twelve Apostles. Monson traveled to the White House and presented Obama with his genealogy during the 14th meeting between a U. Oaks of the Twelve. Cook of the Twelve. Those meetings appeared warm and helpful, but the relationship cooled as the church's religious liberty concerns collided with Obama's views.
Hatch and Reid provided Obama with innumerable opportunities to interact with Mormons.
Hatch confirmed this week that Obama has not been hostile. I have had to push back. But when Hatch has called the State Department for help with visa issues for Mormon missionaries or General Authorities, he wasn't turned away. In fact, Hatch said that the Religious Freedom Restoration Act he sponsored in was a bulwark against liberal attacks over the past decade.
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We could not enact that bill today. By , Obama was saying that his views on same-sex marriage, which he had initially opposed, were evolving. In February , Elder Oaks expressed concern over a statement by Obama among a list of statements where linguistics seemed to narrow the protections of free exercise of religion. Obama had used the words "freedom of worship" instead of "free exercise of religion. Though the LDS leader acknowledged that the president and his state department officials since had resumed using traditional references to the right to practice religious faith, he had additional concerns.
Obama affirmed in March that he now supported same-sex marriage. In June , the U. Supreme Court made same-sex marriage the law of the land. The church's position has remained clear. The faith's leaders say all people should be treated with kindness and respect and that Mormons should follow the law, but that doctrine limits marriage within the church to a man and a woman.
It began indirectly in April The official was so favorably impressed that he began to work within the White House to arrange a meeting between the two men. In the meantime, in the spring of , after it was clear Romney would be the Republican nominee to oppose a second Obama term, the administrations Office of Faith-based and Neighborhood partnerships invited a handful of Mormons to the White House. Obama's staff wanted to know what initiatives they could work on with Mormons.
Fatherhood, the Mormons replied, grabbing an issue about which the president had discussed frequently at the time. The meeting was pleasant and productive, but never led anywhere substantive, said Patrick Mason, the head of the Mormon Studies program at Claremont Graduate University. Echohawk resigned in April when Mormon leaders called him to a church leadership position as a General Authority Seventy.
President Uchtdorf's first meeting with Obama was in March , when 14 religious leaders met in the Roosevelt Room, where the president asked them to support his effort to streamline the legal immigration process. That rendering asserted that in his statement, Smith had prophesied that the Mormons "will go to the Rocky Mountains and will be a great and mighty people established there, which I will call the White Horse of peace and safety.
It will hang like a thread as fine as a silk fiber I love the Constitution; it was made by the inspiration of God; and it will be preserved and saved by the efforts of the White Horse, and by the Red Horse [9] who will combine in its defense. In , Smith rejected the platforms of the major candidates for president of the United States and decided to conduct his own third-party campaign [4] [11] which was cut short by his murder on June 27 that year. After a succession crisis in which Brigham Young was accepted as Smith's successor by the majority of the Latter Day Saints, the Mormon migration to the Intermountain West began, under Young's direction, in February The authenticity of the White Horse Prophecy is much disputed.
Most of its symbolistic content was not attested to during Smith's lifetime but was instead asserted by Rushton many years after Smith's death. Key to the Future, by scriptural scholar and lay theologian Duane Crowther in ; [14] and, more recently, the Prophecy has been referenced in the writings of speculative theology by the Mormon fundamentalist Ogden Kraut.
Smith dismissed the White Horse Prophecy as a "ridiculous story McConkie wrote, "From time to time, accounts of various supposed visions, revelations, and prophecies are spread forth by and among the Latter-day Saints, who should know better than to believe or spread such false information. One of these false and deceptive documents that has cropped up again and again for over a century is the so-called White Horse Prophecy. In early , the LDS Church issued a statement stating that "the so-called 'White Horse Prophecy' is based on accounts that have not been substantiated by historical research and is not embraced as Church doctrine.
Penrod examined significant differences in two early handwritten accounts of the prophecy, noted some words and phrases that were not characteristic of Joseph Smith's speaking style or current in his time, and speculated that Rushton had "in his elderly years recorded some things that [Smith] actually said, mixing in words of his own creation.
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Several sources attribute to Smith the idea that the US Constitution would one day hang by a thread, and LDS Church leaders have issued similar warnings about the Constitution. In , Brigham Young reportedly wrote that "when the Constitution of the United States hangs, as it were, upon a single thread, they will have to call for the 'Mormon' Elders to save it from utter destruction; and they will step forth and do it. In , Orson Hyde , another contemporary of Smith, wrote that Smith believed "the time would come when the Constitution and the country would be in danger of an overthrow; and Nibley , stated that "the day would come when there would be so much of disorder, of secret combinations taking the law into their own hands, tramping upon Constitutional rights and the liberties of the people, that the Constitution would hang as by a thread.
Yes, but it will still hang, and there will be enough of good people, many who may not belong to our Church at all, people who have respect for law and for order, and for Constitutional rights, who will rally around with us and save the Constitution. Ballard remarked that "the prophet Joseph Smith said the time will come when, through secret organizations taking the law into their own hands This Constitution will be preserved, but it will be preserved very largely in consequence of what the Lord has revealed and what [the Mormons], through listening to the Lord and being obedient, will help to bring about, to stabilize and give permanency and effect to the Constitution itself.
That also is our mission.
Reuben Clark , an LDS apostle and a member of the church's First Presidency , said that "You and I have heard all our lives that the time may come when the Constitution may hang by a thread I do know that whether it shall live or die is now in the balance. He added that "if we are to live as a Church, and progress, and have the right to worship But it will not be saved in Washington. It will be saved by the citizens of this nation who love and cherish freedom. It will be saved by enlightened members of this Church — men and women who will subscribe to and abide by the principles of the Constitution.
In , Elder Dallin H. To that end, he claimed that "all citizens—whatever their religious or philosophical persuasion" should maintain several responsibilities regarding the Constitution: Questions on LDS attitudes towards the United States government, whether they are considered on their own or as parts of the White Horse Prophecy, have arisen from time to time as prominent Latter-day Saints have become involved in American politics.
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The White Horse Prophecy has been characterized as "effectively plac[ing] believers on perpetual Red Alert for the Constitution's possible demise" [25] and as admonishing Mormons to "come to the rescue and restore the true Constitution by any means necessary. Writers such as Richard Abanes and Elaine Wolff have speculated, on the basis of the prophecy, that Mormons expect that the US will eventually become a "Mormon-ruled theocracy divinely ordained to 'not only direct the political affairs of the Mormon community, but eventually those of the United States and ultimately the worldk'" [3] and that "a Mormon, if he were elected president, would take his orders from Salt Lake City.
In , US presidential candidate George W.
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Romney said the following on the White Horse Prophecy: That's not official church doctrine I don't put that at the heart of my religious belief. Conservative media figure Glenn Beck , who joined the LDS Church in , has alleged that President Barack Obama "is going to bring us to the verge of shredding the Constitution, of massive socialism. Many Mormons also believe that Joseph Smith prophesied in that the US Constitution would one day 'hang by a thread' and be saved by faithful Mormons.
They're talking about restoring law and order and peace and tranquility.