Understanding the Bible, the Koran, and the Bhagavad-Gita

God is the source of everything. Everything emanates from him. Thus, everything we do, eat, listen etc. This is the whole idea behind all the religious books and rituals of different religions. Acting this way, we can remain in the super-conscious state at all times, which is above experiencing sorrow and misery. We shouldn't waste our time contemplating upon things other than the Supreme Being. Hindus can meditate upon Krishna, Christians can meditate upon Jesus, Muslims can meditate upon Prophet Mohammad and Buddhists can meditate upon Lord Buddha for guidance.

They are all personal forms of the Supreme Being. Thus, being guided by these Gurus in the mode of love and surrender, we can attain the highest aim of life. Dying is not a big deal, but to live or die at lower states of consciousness is heart rendering. Human life must not be wasted in pursuit of wealth and sense pleasures, but must be utilized in serving and developing a better relationship with God. We must do all our duties by remembering God at all times. There's no value of any amount of wealth or power if we aren't peaceful. Peace comes only as a result of a relationship with God, not by any other means.

People who act according to the scriptures of their religion have a lesser degree of lust, anger and greed than others who do not.

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Thus, people living under the guidance of the scriptures are far happier and content than the richest people of the world. Villages of Nepal and India reveal this fact. We will ruin ourselves if we forget or disregard the need of our communion with God. Our own mind becomes our worst enemy when it is not set upon the Supreme Being. We will lose all the auspiciousness we have. So, better comparison will be between Bible, Quran and Mahabharata.

Bible and Quran are kind of similar, but Gita is quite different. Let us see relation between Bible and Quran. I have gone through all the three books and my personal opinion is that Bible is quite moderate and tolerant but Quran is quite intolerant. There were modifications in Bible, but it's hard to even dare to modify Quran. Also, laws of Quran are very hardliner. Both Bible and Quran mainly deals with day to day activities, for ex. There are similar laws in Manu smriti, but Gita deals on another level of problems. Gita mainly deals on how you can get rid of suffering. In contents, it has similarity with Yoga, albeit a simplified version.

You may refer to Patanjali Yoga sutra which deals with the same problem as Gita but avoids using anything related to God or any religion except one sloka which can be avoided without much effect on the teachings. The Bhagavad Gita is an investigation of the war of kshetr-kshetragya: As song of revelation, it strives to demonstrate what God must be in all his divine splendour. The sphere that the song celebrates is a battlefield: The first chapter of Bhagavad Gita itself reflects metaphysical vision which elaborates respective structure and base of the strength that characterize the adversaries.

The sounding of conches proclaims their valour as well as intentions. There is then a review of the armies that are, to fight in the war. Their numerical strength is estimated at approximately million, but the number is really infinite. Nature embodies two points of view, relevant to the opposed impulses that clash on the field of action. There is first the inward looking mind that always aims at realization of the Self and looks up to the adored God.

On the other hand, there is the outward looking mind, preoccupied with the material world and dominated by unrighteous impulses. The first enables the self to be absorbed in the most sublime dharm that is embodied in God, whereas the second contrives illusion maya by virtue of which the material world is taken as really existent and distinct from the Supreme Spirit.

The initial step of the spiritual wayfarer is to seek moral excellence so as to subdue unrighteous impulses. Subsequently, with the perception of and union with the immutable, eternal God, even the need for righteousness is done away with and the final outcome of the war between matter and spirit is revealed. To have an understanding of the metaphysical concepts behind Bhagavad Gita verses, has no intentions to contradict the contents of the great epic Mahabharat in any case. The ability to acquire such knowledge comes only with a wholly dedicated devotion, reverence, self-surrender, and humility.

Within this human body, in its mind and heart-the innermost seats of thought and feeling-there have always dwelt the two distinct, primordial tendencies-the divine and the devilish. Pandu , the image of virtue, and Kunti , the type of dutiful conduct, are parts of the treasure of divinity. But, in truth, he is incapable of doing what is worthwhile because there cannot be an awareness of proper duty without the advent of moral virtue and goodness. Karn , who spends all his life fighting the Pandav, is the only acquisition of Kunti before she is wedded to Pandu. And the most formidable enemy of her other sons-the Pandav-is this Karn.

Karn is thus the type of action that is hostile to the essentially divine character of the Self.

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He stands for traditions and usages which bind and hinder men from getting rid of false, misguided rites and ceremonies. With the awakening of virtue, however, there is the gradual emergence of Yudhisthir , the embodiment of dharm; Arjun, the image of affectionate devotion; Bheem , the type of profound sentiment; Nakul , the symbol of regulated life; Sahdev , the adherer to truth; Satyaki , the repository of goodness; the King of Kashi , an emblem of the sanctity that abides within man; and Kuntibhoj , the symbol of world-conquest through earnest undertaking of duty.

The total number of the Pandav army is seven akshauhini. That which is made up of love and awareness of truth is the treasure of divinity. In fact, the seven akshauhini, which is given as the total strength of the Pandav army, is no physical reckoning; the number verily represents the seven steps — the seven stages of yog — that the seeker has to traverse in order to reach the most sublime God, his supreme goal. Opposed to the Pandav army, embodiments of pious impulses that are beyond counting, is the army of Kurukshetr-of the Kaurav-with a strength of eleven akshauhini.

Understanding the Bible, the Koran, and the Bhagavad-Gita (Electronic book text)

Eleven is the number of the ten sense organs and the one mind. That which is constituted of the mind along with the ten senses is the devilish hoard, a part of which is Dhritrashtr , who persists in ignorance inspite of his awareness of truth. Gandhari , his consort, is the type of sense-bound disposition.

Along with them there are also Duryodhan , the symbol of excessive infatuation; the evil-minded Dushashan ; Karn , the perpetrator of alien deeds; the deluded Bheeshm ; Dronacharya of dual conduct; Ashwatthama , the image of fixation; the skeptical Vikarn , the symbol of alluring fancies; Bhurishrawa , the deluded state of being puffed up shwas ; Kripacharya , the type of compassionate conduct in a state of incomplete worship; and Vidur , who stands for the Self that dwells in ignorance but whose eyes are always aimed at the Pandav.

Vidur is the nature-bound Self that yet strives to make his way towards virtue and spiritual enlightenment, because he is after all an immaculate part of the Supreme Spirit. Thus the number of unrighteous impulses, too, is infinite. All of them are noted for their ability to traverse the path of spiritual fulfillment with perfect skill.

Shikhandi represents the rejection of shikha-sutr sacred signs traditionally worn by Hindus. There are people who believe they have achieved renunciation just because they have got their heads shaved clean, cast away their sacred threads, and stopped lighting fire. But they are mistaken, for, as a matter of fact, shikha symbolizes a goal which has to be attained, and sutr the merits of action in a previou existence sanskar. The chain of sanskar is intact so long as God has yet to be realized. How can there be true renunciation till the moment of that fulfillment? Till then we are only wayfarers.

Delusion subsides only when the desired God is attained and the merits of previous deeds are reduced to nothing. So it is Shikhandi who proves to be the undoing of Bheeshm , the image of delusion and self-deception. Shikhandi represents the unique quality that is essential for the man who chooses the path of reflection, a truly mighty fighter on his side. The above mentioned characters are among one of the few characters of the great epic Mahabharat, whose names have been almost used in verses of Bhagavad Gita.

But, since this is a metaphysical synopsis as per inner spiritual intuitions and hence, in any case does not contradict the contents of the great epic Mahabharat. As we have thus seen, the sphere-the battlefield-is only one, the physical body, but the impulses that wage constant war against each other on it are two. While one of them tempts man to regard nature as real and thus effects his degradation to birth in lower forms, the other convinces him of the reality and all-pervading domination of the Supreme Being and so provides access to him.

When the seeker takes refuge in a sage who has perceived the essence, there is a gradual but steady ascent of virtuous impulses on the one hand while, on the other, there is a decline and then the final destruction of evil impulses. When there remains no malady and the mind is perfectly restrained, even the restrained mind atlast ceases to be and there is no longer any need of even the treasure of divinity. Arjun has the vision that following after the Kaurav army, even the Pandav warriors are hurling themselves into the fiery mouth of the Omnipresent and getting annihilated.

Even pious impulses are thus dissolved with final attainment and the ultimate consequence then issues forth. If the accomplished sage undertakes any enterprise after this final dissolution, it is only for the guidance and edification of his less fortunate fellowmen and disciples. Indeed is a tough question to answer.

Understanding the Bible, the Koran, and the Bhagavad-Gita, (electronic resource)

But from the Quran point of view here is something I can add. There is a concept of a good deed or a sin as per Islamic thought. You give money in charity means you do a good deed. You commit a robbery means you do a bad deed. But what I want to highlight here is that a deed is registered as a sin only if you actually do it.



Merely contemplating the act does not amount to sin. To give an example, suppose you were merely thinking to commit a robbery but do not actually do it. This is not registered as a sin as per Islamic thought. Quran in English is here: Clear and Easy to Read, with Audio. Bible at A searchable online Bible in over versions and 50 languages. No difference at core teachings. All ask us to go to a realized Guru or Teacher or Master or Pir to learn the truth by serving him. One is the book of rules and other isn't One talks about the punishments for not following a set of rules and the other talks about karma One is a religious book and the other isnt.

Ask New Question Sign In. What is the difference between bhagavad gita, bible and Quran? Elasticsearch Service - Start a day free trial. The only solution built by the makers of Elasticsearch. Free Trial at elastic. You dismissed this ad. The feedback you provide will help us show you more relevant content in the future. Bhagavad Gita, Chapter Four, Verse 17 Soul alone is eternal.

Bhagavad Gita, Chapter Nine, Verse 30 Wishing you and yours all this and more! Run containers with industry leading price-performance. Learn More at try. Related Questions More Answers Below What are the similarities and differences between the bible and the bhagavad gita? Has anyone compared the Bible and the Bhagavad Gita? Why aren't hindus accepting bible or quran as religious texts but bhagavad gita? Is there any difference between the Bible and the Bhagavad Gita? Answered Nov 25, Most difficult question ever asked on Quora: I will explain why.

As the question asks what is the difference: So they are not eligible to answer too.

What is common in Bhagavad Gita, Bible & Quran

Out of the remaining, if someone understands any one of them correctly then he will live his life in peace and will have no further questions to be answered so he wont bother to read any other. So he is not eligible to answer ; There will also be many people who might read all of them just to justify the greatness of their own religion by trying to find out the flaws in the other.

So I dont think you will get a respectable answer from them. But there are also some curious people who like to read stuff and are crazy for anything new and they can be the people who will read all of them with clean heart just to know what is the message given by each of them. But when they will finish reading them all, the only thing they will have to say will be " They are all same ".

So unfortunately they are also ruled out from answering the difference.