Ce document au format PDF 1. No part of this book, in part or in whole, may be reproduced, transmitted, or utilized, in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher,except for brief quotations in critical articles,books and reviews. International Standard Book Number: The only Sacred Elixir we will ever need flows within us, as the iron it harbors proves us to already be a vital part of Blood's magnificent magnetic equation.
The Pool from Which You Draw: It Is All Physics Comfort in the Darkness Harvesting the Biologicals of Others. Ritual Paces to the Eternal Portal.. Fear and I would meet on the a: Categories of Corporeal Necromancy Exorcism Fear and I intended to meet. I was to listen, and Fear was to read aloud a list of limitations to which I was to heed. Fear dressed for the occasion in finery, studded shirt and big buckle shoes, a hat of pressed rabbit fur and no satchel. A confident Fear chose to carry only a pipe and a billfold. Fear prepared the documents, the lists, and suggested I bring my passport so that Fear would know for sure I was actually me, then snatch it away confining me to one country.
Fear rose early, as I am told-as Fear shared the importance of the event with our common associates, stating that I am very difficult to pin down so this meeting was vital. Fear showed up all ready to deal with me, settling down on the bench filled with pride of purpose, or so I am told by witnesses who saw Fear there, as I did not bother to attend because Fear is irrelevant. The rituals in this book require the harvesting of the Sacred Elixir, the term I use to refer to our Blood.
These rituals are not meant to be performed by minors or persons with physical or mental afflictions for which their physical or mental well-being would be in jeopardy. Blood Sorcery requires Blood and the harvesting of Blood, and the result of these events themselves lead to powerful states of mind that can cause one to feel disoriented. If you feel you are well, and stable in body-mind, then read on. To learn Sorcery and, to put a finer point on it, to learn Sacred Elixir Sorcery, one must pull away from and uncover the method by which it is done through observation of the event.
The work in your hand functions in a prose-like way, telling stories about how the work happens in real-world time, in congress with the Science of Sorcery. Without understanding the science of who we are and how we exist in the presence of and the practice of Blood Sorcery and Necromancy, we remain at a disadvantage.
I have purposefully set this book up in a way that gives the reader space to scribble thoughts 14 amongst its pages. Sorcery should not have to cun! II through their illustrations of passiQ lack the pedestrian ability to l: Da Vinci1 material as a storyboard, a basic pl be. These rituals are bmed by minors or persons with! Dictions for which their physical or IJIIld be in jeopardy. S lead to powerful states of mind that disoriented.
If you feel you are well, ild, then read on. To learn liner point on it, to learn Sacred Elixir lawav from and uncover the method bugh -observation of the event. Hookers-this is not that book. The ilnctions in a prose-like way, telling t.. It is a Personal Item, a Talisman, yours and yours only to read, absorb and deface if you feel the need. Sorcery should not have to cure over time. Sorcery is a bullet solution with the only variable being the ability of the practitioner.
If you are committed to the work and fearless, not burdened with approval-seeking from others, willing to approach Sorcery as a scientist would approach research, and if you have the desire to attain what you crave without apology, then this is a work suited to your needs. Sorcery manuals are a curious lot. Modern ones are either diluted derivatives of more commanding works and those of antiquity lack an audience with the skill to read their sparse words and find their hidden clues.
Many great directives have been given this way. Da Vinci's famous 'Notebooks' are sketches, ideas, experimental data and lists of this and that. He presents his work in this manner because a mind of that sort which creates what others cannot would be burdened by a need to also develop the ability to make that work teachable to others. Great minds often document and share their work through their illustrations of passion.
Brilliant minds often lack the pedestrian ability to transfer their materials to conventional directive, or to consider a discussion of their successes via scratched down lists with check marks and Yes or No tallied study guides. Da Vinci's notebooks present the material as a storyboard, a basic plot of how it all came to be. The question of where it went and where it can go from 16 Sorceress Cagliastro there is up to the reader, the next inventor, or the next Sorcerer.
Blood Sorcery is about discovery of one's own power, one's own sophistication and ability, and one's servitude to the self. Experiment is vital to the Blood Sorcerer. This is the personal exploration of the Left Hand Path. The Left Hand Path has been described as the dark side. Oversimplified as black magic by Blavatsky, it has also been described by historian Dave Evans as practiced by those of us who reject social convention and the status quo and question religious dogma.
The followers of Anton LaVey's Satanism and the Dragon Rouge have been considered to be Left Hand Practitioners as well, with their own language of necessary requirements and requirements of thoughts to be controlled by no one but themselves. List many because if you perform this work with acuity you will have all you require. The life of a Necromancer and a Blood Sorcerer is the life of one whose rapier mind will be mocked and unappreciated for most of one's life.
For these reasons we must be successful and push forward. By developing and acting on the ability to create our own living environments we achieve the freedom necessary to not look over our shoulders and to fully enjoy the decadence that is available through our actions. Blood Sorcery Bible WhoArew. Occasionally appearing to have gone so far that i tures of ourselves. The loop doses, 1 wheel class,' when they realize that: If you choose Il shadows and that brings you joy-t of being.
This is the Jibe Left Hand Path. S that you perceive to belong to you. We are those lurking in broad daylight, those who appear to be fringe players-disenfranchised, lonely and never quite able to choose a path. The loop closes, startling the 'cog in the wheel class,' when they realize that we are exactly what we presented ourselves to be and must be taken seriously. If you choose to live your calling in the shadows and that brings you joy-then delight in that way of being. If you choose to live it front and center amongst decadence and exotic fanfare, then enjoy the ride.
Who Else Are We? We are strong players in this game. Sometimes we are vastly rich and serve as stars and leaders, gratified by the wealth and epicurean lifestyles we have hunted and captured.
Blood Sorcery Bible : Sorceress Cagliastro :
We are untouchable and unapproachable, and that is part of our currency. The work I can now do is an accumulation of years of true dedication to the deceased, a willingness to place the needs of the disincarnate above those of the living, and a series of agreements, which ultimately must pay out to me in the endgame if I am to agree to make them at all. I am selfish and self-centered and protect those around me with a viper's tongue and a venom without an antidote. My idols are non-existent as no one has yet created all that is possible. I hold on to no belief-as I believe in nothing.
I perceive each action, each moment, as pure proof of procedure resulting in evidence of existence. Love, lust, torment, joy, orgasm, hunger, anger, boredom and confusion are only proof to me that we still exist in this moment. The payment comes at the moment of realization that those who shun us are not worth even a moment of our contempt, yet it takes some of us years to understand that. The test of one's commitment to this work comes when one is called to service in moments of extreme need-then praised for one's success-and then tossed away in social disassociation.
Every time I am handed untraceable cash by a law enforcement agency to work on a missing person's case, or to ask a murder victim what happened in the search Blood Sorcery Bible for additional information, or by aD the mind of the opposing counsel d receive this cash payment in exdl have purchased to deny any my.
What is lie and brilliant, well read and an ls of great scientists. I perceive lent, as pure proof of procedure. Love, lust, torment, joy, ; boredom and confusion are only lexist in this moment. I know through my life of work that it is irrelevant if I am credited, as those who would credit me would never be able to understand my true value. Therefore their credit to me is better served by stepping away and clearing my path toward whatever is next. The original Blood Sorcery Bible, Rituals in Necromancy was handwritten over hundreds of plates with a quill pen and in ink of which nearly half of its content was my own Sacred Elixir, my own Blood.
The words you are about to read are text-later typed from words written in my own hand, with no prepared notes and in my own Sacred Elixir. I have taken the liberty to expand the contents of the original version of this book in this format, as my thought process spontaneously offered new content while writing.
- Blood Sorcery Bible: Rituals in Necromancy v. 1 by Sorceress Cagliastro.
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So, if the occasional error in syntax or spontaneous story or sketch bothers you as you travel through this book, then you were not born with the capacity to see this particular opportunity and you should not read on When Is Something Really Dead? If I can still talk to a being that is dead, then is death what we have thought it to be? Then there is, of course, my favorite question: Maybe death isn't what we believe it is or perceive it to be. If death does occur then death must be an event, a moment, a date, a recordable fact. Is someone on life-support dead?
Is coma death if one is not self-sustaining?
Even if a coma patient can breathe on their own they will starve without the feeding tube. Isn't that-the inability to sustain life-the absolute definition of death? If these definitions were to hold true, then at those periods in history a drunken stupor or the resulting lack of consciousness from a head injury would define one as being dead as it separates a person from their ability to function in society. I have dedicated my entire life to the exploration of death and now I am not sure it absolutely exists, except through our understanding of loss and change.
These frogs are pur for the buyer. In my laboratory I t1 have noticed is that frogs po ssess ous systems, which results in mofid The heart is removed, the exact till for the comparison of data noting d tation and evisceration , each time a1 time. At the time of this writing, I 1 frog heart twenty-nine hours post tl of my hand. So the que1 this heart a dead thing, and does tl narrow down the time of death 01 living mean to be autonomous?
Is til it is contained within the frog, or is d heart is beating within? I wonder if, hand twenty-nine hours post decap for the first time. The point being that after dew. When Is ll HI can still talk to a being that is twe have thought it to be? Is someone on ina death if one is not self-sustaining? Isn't that-the inability to le definition of death?
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If these then at those periods in history g lack of consciousness from. For the ,,ae and death must be able to be. I know discomfort Ilion.. These frogs are purchased alive, and decapitated for the buyer.
In my laboratory I eviscerate them. At the time of this writing, I am able to reanimate a frog heart twenty-nine hours post decapitation in the palm of my hand. My method involves the utilization of my pulse and powerful magnets. So the questions must be asked: Is this heart a dead thing, and does this experiment serve to narrow down the time of death or widen it? Does to be living mean to be autonomous?
Is the heart ever alive when it is contained within the frog, or is the frog alive because the heart is beating within? The point being that after devoting my entire life to death, with the introduction of physics into my work in recent years, I find myself asking death to prove itself to me. I offer the following information only as an opportunity for the reader to access your own views on Sorcery and manipulation. I will soon begin sorcery on a woman who drowned her two young boys so she could reunite with her lover.
I have my own personal reasons for my desire to enact sorcery upon her. When I do so she will drown like they did, experience what they experienced, and she will do so in dry air while others watch. Now reader-to address the point of good and bad and dark and light-do you perceive my desire to perform this sorcery as a good thing?
Is she a being of dark-a human-or does she also have some light? I offer this issue-this scenario-so that you may have an opportunity to think, feel and observe your feelings on this matter of good and bad, dark and light. The discussion of good and bad is subjective and, like all subjective matter, is defined by opinion. When I do so she will drown like llat thev experienced, and she will do l.
By the very nature I the outcome irrelevant to any data perlo 22 23 that will be recorded apart from the data of what you personally perceive as appropriate or important. You must remember one vital fact: All Sorcery, most especially Blood Sorcery as you are sealing it with you own Sacred Elixir, is defined in the following way: You must take one hundred percent responsibility for the fact that you have willfully and without pause, forever affected the lives, paths, and perhaps even the deaths of the humans upon which you cast these deeds.
Do not depend on this notion called karma as there is no karma. The device in use here known by the term Karma is a tool used to control those amongst us who are weak and easily manipulated-played like marionettes by the very ones who know themselves that karma cannot exist. So, what if it is all physics? What if it were all just magnetism? What if every Sorcery Event were an act of Sorcery Magnetism? Magnetism is the experience of being drawn, one to the other, through a force defined as an attraction to iron.
Our red blood cells contain Iron. Each of us coal Blood to forge a nail. There is anecdotal evidence thai alchemists believed that those ele blood were round and smooth,. I would there would have been experimenb definitions of science-which WOI Sorcery experiments. Perhaps there tinue to search for evidence of tho time when humans were experia through the exploited classes. Jed like marionettes by the very!
Our Alchemical Symbols for Iron That is why you will see the presence of iron and iron filings in my work. We are already magnetized. There is anecdotal evidence that early philosophers and ak: I would have also expected that there would have been experiments-not yet bound by the definitions of science-which would have bordered on Sorcery experiments. I offer these thoughts as it behooves my readers to develop a bridge from Blood Sorcery to Magnetism early in the read, as I will refer to this connection often. Blood Sorcery can be embraced and performed by anyone with a passion for all things visceral and an innate need for more than one has.
It is not for the timid. Not only because one must injure oneself to participate, but because one must make an agreement that the work at hand is an issue of Blood and Magnetism in one form or another and all responsibility lies with the doer.
Blood Sorcery Bible: Rituals in Necromancy v. 1
That commitment will make sense as you read on. One must also be willing to accept that Blood Sorcery is completely self-gratifying as all of your successes will feed your starved ego, and that is a very good thing for the person that you are. This joy in the capability of the self is vital and self-feeding. It is, in my opinion, the only path to fulfillment.
There are no deities or divinities in my work. There is no higher power, no power above my own decisions and my own placement both in and of the universal magnetism of my own blood. You can only serve one IDill from one source if it is best contm agreement that a god or a divinity o4 say or a judgment worth your conil!
Shared leadership or ruling ne'ft! Wngs visceral and an innate need for is not for the timid. Not only because lfto participate, but because one must bat the work at hand is an issue of Ia in one form or another and all the doer. This joy in the capability of F4eeding. You can only serve one master. Power must derive from one source if it is best controlled. If you are in an agreement that a god or a divinity of some kind has the final say or a judgment worth your consideration, or if that deity has a power over you or an agreement of behavior to which you feel bound, how do you expect to be able to harness and direct a single flow of force upon the work your are enacting?
Shared leadership or ruling never works; it is anathema to the definition of leadership. It is a Sacred Elixir equation. Divinities, if they exist, in the contrary idea of co-leadership-would not, I assume, be fond of humans taking it upon themselves to harness energy and change the course of matters. To make your Blood Sorcery successful, you must take the full responsibility of outcome-a way of being not available to those who give over their power. To take the full responsibility for the outcome, you must also take on the exuberance and sense of power that comes with the territory.
Pride is an underused resource. Although that sounds simple, if you are the sort that has a fear of success or a fear of anything substantial, this is not your ride. If you can live with all of that-read on. You may feel qui1 individuals who make an appointm of divinatory Sorcery and tell you tl thing you see, will become unron them the news which you disl. I do consider that p: That being said, if divination your audience with great care as ] them. Divinities, if they r idea of co-leadership-would not, I hmnans taking it upon themselves to: To make successful, you must take the full: Dille-a way of being not available to r tbeir power.
Although if you are the sort that has a fear of IIJihing substantial, this is not your ride. When doing this work, if you find that you have a talent for divination, understand and accept that this is an art completely ruled out by the belief in a divinity. If an entity thought of as a ruling body has such a thinly veiled mind that it can be penetrated by divination, then this is a strong supporting argument for my personal choice not to accept or believe in deities of any kind.
This knowledge would put you in the driver's seat-and the one driving gets to be god. When doing the work of divination you will find the issue to be that the receiver is often less than happy to hear of the upcoming news ahead of experiencing it-unless it is all positive news.
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Occasionally you will even get this negative reaction if what you tell them is news you personally perceive as positive. There are even those who will be upset by your revelations, as they will say you spoiled the surprise. These responses lead me to believe that most people really do just want to wallow in their current comfort zone. In the dozens of years I have participated in this work, I have never been able to configure an absolute reason for these reactions.
That being said, if divination is your talent, consider your audience with great care as you may tire quickly of them. Be careful not to be treated as a friend or a therapist. How often in your life do you want to experience these exchanges with those who have some hidden agenda to use your precious time together as therapy? I have, as many do, spent portions of my life in the company of those who I find tiresome and adept only at whining, the making of excuses and the selecting of scapegoats. As I grew to gain respect, and garner veneration from those who have witnessed the unquestionable success rate of my work the ridicule has become more hidden, less overt-but it never really goes away.
I find amusement in the time they waste amongst themselves dissecting my persona and my work, looking for cracks in the armor and loose shingles on the roof. It reminds me of the comment that the devil's best work has been convincing man he doesn't exist.
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How often in your life do Ia! As I grew to gain respect, and i. Dl in the time they waste amongst lay persona and my work, looking for 1 and loose shingles on the roof. Sign your name somewhere inside, prick your finger and smear your Sacred Elixir on your name. Once you do that, then and only then is this book yours. I began to worship you and a horizon unveiled the irony, as if I worship you and you are in me then my ego is fed. What if I loathe you?
Yet find that I crave you I am bound to you As one is Iron for Magnets There is enough metal in each of us to make one full nail But what would I hammer together? This cannot be a battle as it could only be a civil war And I do not wish to fight amongst myself, my cities, my own polarities. I can only stand in awe each time you appear Startled for a moment, as are we all, and so it is the human condition to do so.
A Creed em good behavior from the clisincaiDI rewards only through keeping the 81 For the disincarnate, the reward the ness to communicate. Once you ope1 will attempt to force themselves up events they assume will cause fear i esce. They have been doing this for, you are new to this. Yet find that I crave you I am bound to you As one is Iron for Magnets p metal in each of us to make one full nail But what would I hammer together? Side me defining that which I already am, A force pulled onto myself, lpoet: The Disincarnate can enter your life anywhere and at anytime.
Death will not defend you or respect your privacy.
A Creed creates an expectation of good behavior from the disincarnate, and they can reap rewards only through keeping the agreements of the Creed. They have been doing this for, perhaps, centuries and you are new to this. Prepare yourself to be tricked, lied to, played and basically raped in the underworld. I enter into this work with death with no relationship to fear. What about the praxis, the applied magic? Be a reviewer, not a window shopper. There is nothing in the review that discloses that the reviewer may have actually appraised the entire work first, but rather has decided to refer only to very small parts as if to delibeartely throw scorn upon the author.
From there on the question is whether cutting yourself at the behest of a semi-educated, overconfident woman is a good idea. Did you read the book? The whole thing is a mess of bad writing, bad magical theory and bad recipes held together with spit and gothic horror ambiance. Take true what matters, and leave what is unworthy of the work, and most of all read between the lines where all magick is found. Wiccan Rede is powered by donations and volunteers only.
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