Civility of society for peace, fairness and tolerance. Policy reforms for orderly polity, cohesion and development. The purpose of divine revelation is for redemption of the human soul and the betterment of human society, but humanity must engage and be involved for their maximum benefit which even includes gaining eternal life through Christ John 3: In this way, souls will be converted toward godliness and the society will be influenced toward best practices and godly orderliness through our mature Christian Leadership and ministry, mission and witness.
Leadership is more than management or supervision, it involves influencing and affecting others through visioning, motivating, mobilising, mentoring and commissioning in order to accomplish a desired goal. A leader must be equipped with comprehensive skill in and knowledge of various styles of leadership and a good perception of dynamics of the situation one is called upon to lead as well as the necessary combination of leadership dynamics relevant to the given situation in order to efficiently and effectively meet the leadership demand of every situation in the community and business, the Church and State.
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Till today God has raised many men and women who have positively affected our world through their effective leadership exploits in the Church and Society. We cannot afford to fail God and our generation.
For good conscience toward God and good citizenship in the community, the Church should not be subversive against the State but rather wisely witness, serve and even willingly suffer to salt, light and leaven the State to bring peace and righteousness Mat 5: Nor should the State be legislative over spiritualities or against the Church but rather seek conscience Luke 3: Nor is the State led by political magistrates the same as the kingdom of the world, for the kingdom of this world is in lawless life ruled by the devil through fleshly lust and wickedness Eph 2: For synopsis of discussions on these during the Reformation, see: These were well understood and utilised by the American founding fathers.
He furnished a list of his objections, in a veto message, which in part included: Therefore, incorporation was superfluous; government has no jurisdictional authority to tell churches they can or cannot operate. Ecclesiastical authority is meant to be occupied by qualified Church members believers only ; and 2. Civil authority is meant to be occupied by full citizens believers and unbelievers alike. Christians in civil authority should distinguish these two and carry out appropriate duties righteously and strategically, but should neither usurp spiritual authority nor legislate over spiritualities.
Christians are called for patriotism in the State as well as pietism in the Church but when patriotism conflicts with pietism, pietism prevails even at the cost of shame and suffering Act 4: Also as individuals, Christians are physical as well as spiritual Mar This is why civil authorities have officers for legislative, judicial tort and crime , security, enforcement, jail and military services to execute justice, vengeance and wrath as ordained by God Rom Though the Church needs adjudicatory structure for resolving internal tort conflicts, she does not need enforcement, jail and military officers, nor has she the responsibility for criminal justice, fines, forfeiture, incarceration, corporal and capital punishments.
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It is therefore the divinely bounden duty of the Christian to fulfil their civic duties: Church Leadership is accountable stewardship for the dispensing 1Cor 4: Therefore, Church Leaders must see themselves as collegial Helpers and spiritual Dispensers not as commercial Proprietors and political Despots. They should avoid pride and self-assertion but rather exalt Christ and serve His Flock with all humility. They should eschew domination and rivalry but rather seek cooperation to obey Christ as revealed in the Scripture.
Hear what Christ said: There are two arms of Spiritual Leadership 1Pet 4: This bicameral-consultation approach to spiritual leadership oversight originated from divine wisdom revealed in the Scriptures. The beauty of this is that in moral things the Lay Council comes to the Clergy to be ministered unto spiritually while in temporal things the Clergy comes to the Council to be ministered to materially 1Cor 9: Effectiveness in Leadership has to do with leading people such that they follow well towards goals that are desired. Leaders who depend only on their dispositional style would lead well by default of the situation in which they found themselves; they would fail if circumstances were different.
Leaders who depend on discretional skill would lead well whatever situation of leadership they may find themselves. Leadership effectiveness does not only come about by natural aptitude and spiritual giftedness call and mandate of born and gifted leaders ; it requires personal development through training, study, learning, experience, exploit and skill of made leaders.
Introduction to Spiritual Leadership
In charging Timothy to fulfill His ministry, St Paul urged him to remember and stir up the gift in him, but also to study to improve himself and remember what he has learned from St Paul as his mentor and especially from the Scriptures which were inspired to equip for all round effectiveness. Devote your life to them so that everyone can see your progress. Persevere in these things, for if you do this, you will save both yourself and those who listen to you.
Certainty of Mandate e. Appointment, Commissioning, Divine Call Josh 1: God does not only want His children to have their daily bread, He also wants His sons to have nations subject to them.
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Commitment to Cause of Agenda and Appointment John Dispositional leadership styles usually succeed if they find themselves where their leadership style is incidentally effective for good leadership. Pastoral Leadership is Christly, compassionate and constructive while Pragmatic Leadership is cunning, calculated and constructive. High support — Low direction. High support — High direction. Guidance by the Holy Spirit and Providence.
Knowing What You're Looking For. Video recording of lecture. What is a Christian? By Preston Graham, Jr. Powered by Church Plant Media.
What Makes a Leader?
How can I believe in God? The best kind of leadership derives its authority first from the force of a righteous example, and not merely from the power of prestige, personality, or position. Real leadership seeks to motivate people from the inside, by an appeal to the heart, not by external pressure and coercion.
For all those reasons, leadership is not about style or technique as much as it is about character. Want proof that effective leadership is not just about style? Notice that a number of divergent leadership styles are modeled in Scripture:.
Paul was a dynamic leader, even when being carried about in chains. He influenced people primarily through the force of his words. Evidently, his physical appearance was anything but powerful 2 Corinthians All were men of action, and all used their diverse gifts in markedly different ways. Their leadership styles were varied and diverse. But all were true leaders. It is a serious mistake for Christians in positions of leadership to be more concerned with what is currently popular in the corporate world than with what our Lord taught about leadership.
Again, true spiritual leadership is all about character, not style. Is everyone supposed to be a leader? Leave your comments below.