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Opening up the Academy: Fanon on Turtle Island: Revisiting the Question of Violence Chapter 11 6: A Philosophical Profile Chapter 20 Fanonian Presences in South Africa: Hoppe and Tracey Nicholls' impressive and welcome collection of essays is invaluable reading for those anxious to evaluate and counter the juggernaut of neo-liberalism that is transforming human possibility through the shaping of human and capital flows.

Fanon and the Decolonization of Philosophy - Knihy Google

In addition, their collection opens new ways for us to consider the myriad ways in which Fanon—psychiatrist, philosopher, revolutionary—affects our thinking about ethically oriented human transformation toward being actional in our neo-liberal moment. Although this philosophy of black pride was a potent counterbalance to the assimilation tendencies into which Fanon had been socialized, it was ultimately an inadequate response to an imperializing culture that presents itself as a universal worldview.


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The pan-Africanism that Fanon understood himself to be contributing to in his work on behalf of Third World peoples never really materialized as a political movement. The attempt to generate political solidarity and meaningful political power among the newly independent nations of Africa instead foundered as these former colonies fell victim to precisely the sort of false decolonization and client-statism that Fanon had warned against. Today, as a political program, that ideal of small-state solidarity survives only in the leftist critiques of neoliberalism offered by activists like Noam Chomsky and Naomi Klein.

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Brazilian theorist of critical pedagogy Paulo Freire engages Fanon in dialogue in Pedagogy of the Oppressed , notably in his discussion of the mis-steps that oppressed people may make on their path to liberation. Like Fanon, he recognizes that language has a dual character.

Fanon and Decolonization

It colonizes in the sense that power congeals in the history of how language is used that is, its role in carrying culture. Existential phenomenologist Lewis R. Gordon works to articulate the new humanism that Fanon identified as the goal of a decolonized anti-racist philosophy. The Frantz Fanon Prize recognizes excellence in scholarship that advances Caribbean philosophy and Africana-humanist thought in the Fanonian tradition. In Paris, the heart of the former empire that Fanon opposed so vigorously in his short life, his philosophy of humanist liberation and his commitment to the moral relevance of all people everywhere have been taken up by his daughter Mireille Fanon.

Frantz Fanon — Frantz Fanon was one of a few extraordinary thinkers supporting the decolonization struggles occurring after World War II, and he remains among the most widely read and influential of these voices. Movements and Thinkers Influenced by Fanon The pan-Africanism that Fanon understood himself to be contributing to in his work on behalf of Third World peoples never really materialized as a political movement.

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References and Further Reading a. Primary Sources Fanon, Frantz. Haakon Chevalier New York: Constance Farrington New York: Peau Noire, Masques Blancs. Editions du Seuil, Charles Lam Markmann New York: Secondary Sources Cherki, Alice. Don't have an account?

Frantz Fanon (1925—1961)

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Fanon and the Decolonization of Philosophy

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