Good News Translation so that it is no longer I who live, but it is Christ who lives in me. This life that I live now, I live by faith in the Son of God, who loved me and gave his life for me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me. International Standard Version I no longer live, but the Messiah lives in me, and the life that I am now living in this body I live by the faithfulness of the Son of God, who loved me and gave himself for me.
So the life I now live in the body, I live because of the faithfulness of the Son of God, who loved me and gave himself for me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me. Aramaic Bible in Plain English And I have been crucified with The Messiah, and from then on I myself have not been living, but The Messiah is living in me, and this that I now live in the flesh, I live by the faith of The Son of God, he who has loved us and has given himself for us.
The life I now live I live by believing in God's Son, who loved me and took the punishment for my sins. Jubilee Bible I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me. American Standard Version I have been crucified with Christ; and it is no longer I that live, but Christ living in me: And that I live now in the flesh: I live in the faith of the Son of God, who loved me, and delivered himself for me.
Darby Bible Translation I am crucified with Christ, and no longer live, I, but Christ lives in me; but [in] that I now live in flesh, I live by faith, the [faith] of the Son of God, who has loved me and given himself for me. Webster's Bible Translation I am crucified with Christ: Weymouth New Testament I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me; and the life which I now live in the body I live through faith in the Son of God who loved me and gave Himself up to death on my behalf.
Details — The Faith I Live By — Ellen G. White Writings
Young's Literal Translation with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;. Song of Solomon 7: There is no distinction, Romans 4: This last warning to the inhabitants of the earth is to make men see the importance God attaches to His holy law. So plainly is the truth to be presented that no transgressor, hearing it, shall fail to discern the importance of obedience to the Sabbath commandment There is work for all to do in order that the simple truths of the Word of God may be made known.
The words of Scripture should be printed and published just as they read. It would be well if the nineteenth and the greater portion of the twentieth chapters of Exodus, with verses twelve to eighteen of the thirty-first chapter, were printed just as they stand. Crowd these truths into small books and pamphlets, and let the word of God speak to the people. When a discourse concerning the law is preached that is right to the point, if you have any means of doing so, get it into a printed leaflet.
Then when those who plead for Sunday laws meet you, place these leaflets in their hands. Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Since the fall of Adam, it has been the fashion of the world to sin, and it is for our interest to know what sin is.
The soul, corrupted and deformed, is to be purified, transformed. Through the gospel, souls that are degraded and enslaved by Satan are to be redeemed to share the glorious liberty of the sons of God. Many who claim to believe and to teach the gospel In rejecting the Old, they virtually reject the New; for both are parts of an inseparable whole. No man can rightly present the law of God without the gospel, or the gospel without the law.
The law is the gospel embodied, and the gospel is the law unfolded. The law is the root, the gospel is the fragrant blossom and fruit which it bears. He who proclaimed the law from Sinai, and delivered to Moses the precepts of the ritual law, is the same that spoke the sermon on the mount The teacher is the same in both dispensations. The principles of His government are the same.
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The gospel of the New Testament is not the Old Testament standard lowered to meet the sinner and save him in his sins. God requires of all His subjects obedience, entire obedience to all His commandments. For sin shall not have dominion over you: It is the sophistry of Satan that the death of Christ brought in grace to take the place of the law. The death of Jesus did not change, or annul, or lessen in the slightest degree, the law of ten commandments. They go hand in hand through all dispensations.
Each law of God is an enactment of mercy, love, and saving power. These laws, obeyed, are our life, our salvation, our happiness, our peace.
The Faith I Live By
The influence of a gospel hope will not lead the sinner to look upon the salvation of Christ as a matter of free grace, while he continues to live in transgression of the law of God He will reform his ways, become loyal to God through the strength obtained from his Saviour, and lead a new and purer life. As the sacrifice in our behalf was complete, so our restoration from the defilement of sin is to be complete.
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No act of wickedness will the law of God excuse; no unrighteousness can escape its condemnation. The ethics of the gospel acknowledge no standard but the perfection of the divine character. The life of Christ was a perfect fulfillment of every precept of the law. His life is our example of obedience and service.
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God alone can renew the heart. Many young men are sent forth to labor who do not understand the plan of salvation and what true conversion is; in fact, they need to be converted. We need to be enlightened on this point, and the ministers need to be educated to dwell more particularly upon the subjects which explain true conversion.