One thing the publisher did do is subject the manuscript to a rigid legal review. This explains why the German edition is missing scenes in which Tenenbom questions and is sharply critical of Stanislaw Tillach, governor the eastern German state of Saxony, and Bavarian Interior Minister Joachim Herrmann. Suhrkamp also deleted a portion of Tenenbom's absurd attacks on two officials at the Buchenwald concentration camp memorial.
The Story Behind Tuvia Tenenbom and His Travelogue of Modern Germany
Tenenbom has an ongoing aversion to the many ways in which the Germans commemorate the Holocaust. He is bothered by the Stolperstein "stumbling block" mini-memorials, which are small bronze squares honoring individual victims of the Nazis and placed in sidewalks across the country. He scoffs at the pastors of Munich's Frauenkirche church who organize a poster campaign to commemorate Jewish victims of a pogrom in the late Middle Ages.
He is disgusted by a tour at the Neue Pinakothek art museum in Munich, where a lecturer talks about the history of the painting collection during the Nazi era. He makes repeated claims that Germans are somehow obsessed with Jews.
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As a reader, one could find it irritating that Tenenbom, who can't possibly want the Germans to conceal the mass murder of 6 million Jews, goes to such lengths to condemn the German commemorative industry. The reader could also find it amusing that Tenenbom encounters a band in the eastern city of Weimar that specializes in Jewish music. The musicians perform in a restaurant as part of Yiddishkeit, a Jewish summer festival. Tenenbom asks the musicians if they are Jews. The history of Germany. She was religious, Baptist. Marxloh, a neighborhood of the western city of Duisburg with a high immigrant population, is where Tenenbom decides that he hates Germans, their media and their spinelessness.
He writes that he can't love Germans. But then, near the end of the trip, in Weimar, he discovers that, deep down, he loves the Germans. The reasons for the traveler's two different conclusions remain a complete mystery to the reader. It is likewise surprising that Tenenbom sings the praises of three valiant man -- former Chancellor Helmut Schmidt, Giovanni di Lorenzo, editor in chief of the nationwide weekly newspaper Die Zeit , and Bild editor in chief Diekmann -- as the sublime heroes of his book and of the German nation.
These three men, he writes, captured his heart when he met them, and he describes them as luminous figures in his horrific summer journey through Germany. Tenenbom even names Helmut Schmidt "Rabbi Schmidt" after the former chancellor mentions that he had a Jewish grandfather. About halfway through the book, Tenenbom describes his impression of the Germans in the following way: Demand free housing and free education, drink cases of beer, be a member of some Verein , be PC, denounce Israel, eat Bio, be on time, love your neighbor's iPad, scream 'Deutschland!
Indeed, the travelogue is a strangely entertaining portrayal of a German freak show, and yet Tenenbom wants the book to be seen as a dead-serious warning and indictment. I'm sorry, but this is what I saw. Now that I was familiar with his entire book and not just the preface, he said, I should finally agree with him that anti-Semitism in present-day Germany is the same as it was during the Nazi era.
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I told Tenenbom that I still felt that his diagnosis was wrong. And because it's in your bones, too. Discuss this issue with other readers! Show all comments Page 1. Tenenbom writes "the Germans are the most narcissistic nation on the planet, they're a racist, supremacist, the most self-deluded and self-righteous people in the world. When the UN voted and nations supported statehood for the Palestinians, it made Israel's global isolation very clear.
As for social radicals on the fringes of society, they are to be found in every large city in the US, Europe, Israel and the emerging world. I was on a business trip to a supposedly emerging market. The hotel was full of business people from around the world. I read the newspaper at breakfast in the hotel to find out that the churches in that country had been ordered to shut down by that nation's government. Religious and ethnic persecution is happening in large numbers of countries. Tenenbom's supposed great "insights", my response is "you need to get out more".
Tenenbom seems unaware of what is happening in the world around him.
This is not an insight. He would find Apartheid, murder and fascism all in one place. Oh yes, he [ I found the response of Tuvia Tenenbom to this article. It is really shocking!
It just confirms the thesis of German antisemitism: This is what I found: Well, it used to be the common lazy excuse of soldiers getting in late after a night out: If you find yourself lost in the maze of the Berlin metropolis, you can either give up and sit down to read Kafka, or you can fight the confusion by ignoring all street names and cardinal points — focusing instead on the most important element of orientation: Use these simple six words to ask anyone you meet which Kiez you are currently in, and your chances of survival increase exponentially. Not only will you make it back safe and sound, but you will wow a whole Kiez with your on-point questioning strategy.
Read on to find out why for Berliners, neighborhood is your identity.
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Sooner or later, you need to pick your Kiez: In real terms this means your food choices, your friends — basically your lifestyle. Each Kiez in Berlin has its own flair and its own set of stereotypical inhabitants. Usually, this involves three weeks of frequent texting, doodling and drawing up different public transport connections to simply organize a diplomatic meeting place that is not too far away from either of your comfort zones.
Want to bring a bit of international optimism to Berlin but still keep the local street cred? This, more than any other perhaps, is the phrase that will make you shine like a diamond in the eyes and ears of every German. Remember when you asked for wrapping paper back in that shop? You might not have reached that point in your post-Berlin-move existence yet, but there will come a time of day usually 8 p. You wander down the canal, accepting that closing hours are a necessary social convention, making it possible for all workers to enjoy evening meals with their loved ones while simultaneously making it impossible for you to buy basic groceries in moments of great need.
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