Comme un cadavre... (French Edition)

We possess a report from written by the leading lights of French forensic science who had come to inspect one of these exhumations, giving a detailed description, accompanied by photographs, of the techniques employed. The disposal of bodies, however, has received less attention. Disposal must be understood as part of a continuum and the form that the disposal takes cannot be understood separately from what precedes it, nor from the cultural logics that inform that continuum throughout. Attending to disposal comparatively, however, raises a number of problems.

Furthermore, in a single context the dead bodies of victims may be treated in diverse ways.

Using Rwanda as a case study, this article explores the multiplicity of ways in which the dead bodies of victims were disposed of and explores the complex relationship between culturally-informed and instrumental forms of disposal concealment. In so doing, the article proposes an agenda for further ethnographic research. It is the task of international criminal law to define international crimes, including crimes against humanity and genocide. Yet while the law cannot be said, therefore, to neglect the issue of mass violence, it does seem notably silent on one aspect — and a fundamental one at that — of this phenomenon: International legal texts fail to recognise both the importance of the body with respect to criminal modus operandi and its value as proof of a crime having taken place.

While there are clearly considerable gaps in the legal framework surrounding this issue, it is the aim of the present article to go beyond the provisions of legal texts and examine what new perspectives international courts and tribunals might offer on the question, in order to determine whether the legal understanding of the human body serves a purely narrative purpose, or is part of a more fundamental effort to move the law forward in this area. This article will therefore analyse the jurisprudence relating to two crimes against humanity, extermination and persecution, in the context of which the human body assumes particular importance, whether before or after death, the individual in question being snatched away from the space of the living.

Attention will also focus on the jurisprudence relating to the crime of genocide, the legal definition of which makes absolutely no mention of the fact that the human body is necessarily at the heart of any genocidal enterprise. The body is mocked, caricatured, tortured, dehumanised and destroyed with a very precise objective: Chercher les morts parmi les vivants: Showing of 1 reviews.

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