Theodoros Chiotis, Alexandros Lagopoulos Santour: Ioanna Sakketa Special scientific associate: Ioannis Bouchelos Production Manager: Manolis Sardis Assistant Production Manager: Join us on Saturday, July 28, at The performance will begin at You will be free to leave at Kindly wear comfortable clothing and shoes as the show is site specific, interactive and takes place at the archaeological site surrounding the Temple. Bring a bottle of water, preferably not plastic.
Respect the site, all kinds of foods are forbidden.
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No need to book a place. The entrance is free. We look forward to see you! Carefully read all instructions. A warm sleeping bag, substrate, water, a dream recorded on page A4, personal sleeping items, a night torch or head torch.
From Darkness to Light: The Advent Procession
To be eligible to participate as a night viewer, please send us an email: The performance calls the spectators to share a very special experience since the archaelogical site provides the possibility of a new capacity space, the one tha Art is trying to discover since the early beginning. The words "Space", "Psyche", "Light", "Body" and "Knowledge" are the key aspects of the artistic venture. Artists coexist with the spectators.
Common ground for everyone is the surrounding space of the Temple of Apollo Epicurius. The role of sound and music, sometimes accompanying and other times primordial, is characterized by its evocative and initiatory qualities. Trifon Koutsourelis creates a peculiar three-tier cluster of abstracted sounds, multidimensional sound effects, and specially processed pulses, tailored to the three main parts of the task. First there is an introduction and submission to the atmosphere of this peculiar overnight, then an active participation in a marriage of space with light and sound and finally an initiatory guidance to the depths of the subconscious.
In the third part, during the participants' sleep, binaural beats and specially designed intervals are used to stimulate and coordinate brain waves at specific frequencies and in correspondence with sleep cycles.
From Darkness to Light - Wikipedia
Standing eternally proud, in the central Peloponese, this famous temple to the god of healing and the sun was built towards the middle of the 5th century B. Ictinus, the great Greek architect of the Acropolis of Athens, made an extensive study of the surrounding area when he undertook the building of the temple. The play of light and shadow creates the illusion that the temple is smaller than its actual size, revealing its true dimensions to the observer only gradually as they draw near.
What do we need in order to realize it? We need to acquire love of others and find abundance that we can give to others.
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Love of others can be obtained from the Creator through the light that reforms. Once love for others is created within us and we have become similar to the Creator, the abundance of the Creator appears in us.
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This is the correction process of how the will to receive operates. A corrected act of the will follows the formula: The Creator is the Creator, the goal to which I aspire, and the Torah is the entire corrected mechanism, the ties of love that connect the souls together. To illustrate the above, think of the human body.
From darkness to light
In the body, different parts work in unison and with mutual guarantee. Each part helps the others and there is bonding and unity among them. Our souls must function similarly—unite in a bond of loving and giving. This is the Torah.
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The Torah contains correct connections between each soul and all the other souls. If the connection between the souls is one of hatred and not one of love, there is no Torah and it is hidden. The souls that do not feel the ties of love among them are in exile from the Torah and from the Creator, meaning detached from the right connection Torah and from the light that fills the right connection the Creator. We can compare it to the difference between a healthy body and a body whose systems are dysfunctional.
The corrections we perform on our desire—to shift from the corrupted form to the corrected one—are called Mitzvot [commandments] [ 1 ].
This is how Baal HaSulam summarizes this futile pursuit: