On Sunday, 15th November, you and your companion will be our guests to a delicious dinner with the other VIP guests and our lovely Filipino faith healers. During the congress week-end you can also book healing treatments with our filipino spirit healers who don't originate from the Philippines. They have successfully completed their training as traditional filipino faith healers with a degree from Ceentrum under supervision of Joseph Calano and Christin Stracke and have been affiliated by the filipino faith healer circle.
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These extraordinary people, who are amongst the first filipino faith healer not originated from the Philippines, also let the spirit world work through them so energy blockages on all three levels can be cleared or even released. Healing energy is also transmitted for the changes to manifest easily.
Traditional filipino treatments from our Ceentrum-healers last 30 or 60 minutes depending on which healer you choose — see below , which gives you more time and space to adjust to the processes and to hear more about what has happened during your session. For the treatment you will be comfortably laying on the massage bench, undressed to your underwear, so you can totally relax and enjoy the transformation on body, mind and soul level while consciously enjoying the soft energy massage on your body level.
Book your appointment at the congress week-end now, ao you can experience this wonderful gift. Sabine Frohn works in the traditional way through a soft massage on the body level while in parallel clearing and releasing energy blockages on body, mind and soul level during 30 minutes. Healing energy will be channeled to all three levels to activate your self-healing power and for your energy to flow freely.
A short feedback will be given regarding the treatment. During this time you will be laying comfortably on a massage bench undressed to your underwear to fully enjoy your experience. Mehr anzeigen Weniger anzeigen. Lynn Haase works in the traditional way through a soft massage on the body level while in parallel clearing and releasing energy blockages on body, mind and soul level during 30 minutes.
Karin Lamprecht works in the traditional way through a soft massage on the body level while in parallel clearing and releasing energy blockages on body, mind and soul level during 30 minutes.
Laura Sieber-Althoff works in the traditional way through a soft massage on the body level while in parallel clearing and releasing energy blockages on body, mind and soul level during 30 minutes. Carmelo Marinaro works in the traditional way through a soft massage on the body level while in parallel clearing and releasing energy blockages on body, mind and soul level during 60 minutes.
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Alexandra Noll works in the traditional way through a soft massage on the body level while in parallel clearing and releasing energy blockages on body, mind and soul level during 60 minutes. Christian Weise works in the traditional way through a soft massage on the body level while in parallel clearing and releasing energy blockages on body, mind and soul level during 60 minutes. Right after the congress week-end you have the possibility to book further traditional filipino healing treatments by Joseph Calano and Jojo Paquito from You can choose between 30 or 60 minute treatments.
- Psychic surgery - Wikipedia.
- Autohypnosis for Franz Bardon´s Initiation into Hermetics!
- Tears in the Shadows: My Life as a Shadow Person.
- The Psychic Healing Phenomenon in the Philippines and in Other Countries.
- Buy The Psychic Healing Phenomenon in the Philippines and in Other Countries - Microsoft Store.
The number of possible appointments is restricted and their schedule is already well booked. If you want to make sure to receive additional treatments, we advice you to book promptly. Please send your booking request to: The spiritual filipino faith healing is often seen as alternative therapy. This is not how we at Ceentrum look at it. It is not about a decision between academic medicine or spiritual faith healing. In fact it is complementary to academic diagnosis and therapy and cannot replace it — therefore it is not an alternative but equally important.
Academic medicine is focused on the body level, the filipino faith healer works — next to the body level — on the mind and spirit level, releasing energy blockages which are responsible for the illness so healing can take place on all three levels. Be aware that you and only you are responsible for your life. You are also responsible for your well being and your health. If this is not the case you have the possibility to face the circumstances momentarily showing in your life to attain new insights for changes in your life.
It is essential to be responsible and caring for yourself: The spiritual filipino faith healing is no universal remedy and no wonder drug — once used — to instantly heal everything there is, even though I wish healing will take place for each of you within a split second.
The filipino spiritual faith healing should be seen as a way one has to take, to receive clarity and to be able to understand why things are happening or why one is ill. Only then changes in your life can be made for a positive outcome, bringing you back to your wholeness and one-ness step by step. The phenomena of psychic surgery can "only" do the same as stated above. Psychic surgery is a noninvasive intervention, even if it might appear differently for the human eye or brain. If the circumstances are right, the filipino faith healer will clear and release a big energy blockage, mostly on spirit level, which can be witnessed as the phenomena of psychic surgery.
Let me make it clear: I have been unable to determine if full-time healers developed before or after the foreigners started to visit the healers; but what is clear is that from the start of foreign interests, the visitors from America and Europe tended to be very generous with their donations if happy with their treatments.
In addition, when the later foreign patients went to the Philippines for the first time each had generally tried to locate the same healers that they had either been told of or read about; so, over time, only a small number of healers -- about 30 -- came to handle almost all the foreigners coming to the Philippines remember that at the height of foreign interest in psychic surgery, foreigners were arriving at a rate of 7, to 9, patients per month. The later foreign patients also brought unreasonable expectations with them.
Later, the Filipino healers also started to receive patients who saw them as a relatively cheaper and faster way to treat illnesses compared to the known costs and treatments available biomedically; some of these patients simply could not afford the treatments recommended by their foreign doctors. When the Filipino healers performed their psychic surgeries for these foreign patients, most patients left convinced they had indeed been healed as they had hoped to be.
As many of these patients in the months afterwards started to realize their physical complaints had not actually gone away, and in some cases had worsened, their opinions regarding the Filipino healers also bottomed out, and they as well as the AMA began to characterize all the healers as con men which some were and the whole practice of psychic surgery as a fraud designed to draw in tourist dollars, a claim that the available tour packages made believable.
Clearly though, this claim was a massive simplification of a complicated interaction in which foreigners were largely responsible for the initial misrepresentation and advertising of a native Filipino healing practice; it also nicely covered up one last major cultural difference between the medical beliefs of the Philippines and medical beliefs of biomedicine. However, these cures were largely ignored by scientists and doctors when evaluating the evidence regarding psychic surgery, an action made easier by the believers focusing too much attention on the supposed paranormal nature of the Filipino healers' techniques rather than on the anomalous healings themselves.
The fact that some of the foreign patients actually experienced healings due to the attentions of the Filipino healers is noted not only in the literature of the believers, but also in the literature of the skeptics The reasons why constitute the last major cultural difference I mentioned above. The basic concept and approach behind faith healing techniques are the same: This is done on the assumption that if a patient believes they have been healed then they often do get better.
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The actual techniques used to convince a patient that their problems have been taken care of varies — it can be a evangelical priest "driving the evils" out of protestants in the American 'Bible Belt', or an entranced! Kung healer pulling invisible sicknesses from people attending a dance in Africa, or, in the Philippines, a healer apparently pulling either symbolic items or bloody tissue magically from a patient's body -- but the important point of the techniques is to engender in the patient the belief they have been cured.
Belief is the whole key to all faith healing; and it is the reason why Filipino healers eventually started to pull gore from their foreign patients, and why they always tell their patients the gore comes from their bodies; the Filipino healers were trying to engender the same sort of faith in the foreigners who came to them as they were capable of engendering in their native patients. That the techniques chosen by faith healers are not in themselves what cause patients to get better has been demonstrated many times. One of the best documents proving this is the autobiography of Quesalid, a Kwakiutl Indian from the Vancouver region of Canada, first collected by Franz Boas in the early 's.
What makes this account intriguing is that Quesalid initially learned to be a shaman for the purpose of discovering what their tricks were and exposing them. His suspicions were confirmed when his training showed him that all the shamans' healing techniques were essentially just a show to trick patients into thinking they had been healed; the biggest display in this show was when the shaman would spit a piece of bloody fur, hidden in the shaman's mouth previous to the ritual, into their hand and then tell the patient that it was the illness the shaman had removed from their body.
However, when Quesalid was forced to perform the tricks himself for a patient that dreamed Quesalid could heal him, the patient was actually cured, much to Quesalid's immediate confusion. Clearly, the beliefs of the healer did not matter in this case, as Quesalid only later came to believe in the powers of the shaman as more and more people were cured by his tricks; thus, at the time he concluded that the patient healed simply because he had a strong belief that he would be if Quesalid was his healer.
In addition to this bit of evidence, a later encounter with a band of shamen that used a different technique The techniques of these other shamen were essentially the same as Quesalid's own with one large difference; instead of the bloody fur as evidence of the removed illness, these shamen were simply spitting into their hands and telling their patients that the spit itself was evidence of the removed illness. The technique still worked as often as Quesalid's own. Out of curiosity, Quesalid requested permission to try his own technique to heal a woman who failed to be healed by these other shamen; his healing cured her, and at the same time demonstrated that the very techniques themselves were not as important to the healing process as that the patient believes in their own healing.
Faced with this intriguing question, and the possibility of facing the same dilemma as Quesalid before them, the magicians decided to skip the proposed tour. So the question is: Surprisingly, in some cases it can. To explain this point, you must first know that biomedicine recognizes three large categories into which bodily complaints can be grouped: Autonomic diseases result from miscommunications in the human body's autonomic nervous system, which runs body functions that must be constantly regulated: When a miscommunication occurs in this system a large variety of physical ailments can develop, such as loss of hair, fever, irregular heartbeat, heartburn, ulcers, bloating, diarrhea, colitis, impotency, migraines, menstrual disorders, high blood pressure, etc.
The second category of diseases, psychosomatic diseases, refers to illnesses caused by the individual's own mind. A basic example would an individual that has convinced themselves they feel pain from a particular point in their body; between a real pain and the imagined pain, there is no perceptible difference to the individual. But far more complex -- and physical -- problems can occur from such a state of mind, due to the autonomic system responding to a situation in the body that does not actually exist. The last category of diseases, organic diseases, is where biomedicine places the lion's share of its resources and attentions.
Organic diseases are diseases that either started as or became an impairment in the body's structure or tissue; the best known such disease is cancer, which is an uncontrolled tissue growth caused by a wide variety of influences. Other examples of organic diseases mentioned in the psychic surgery literature are multiple sclerosis, and diverticulitis.
Of the three categories, biomedicine is at its best when dealing with organic diseases, and at its worst when dealing with psychosomatic diseases; this is because organic diseases can be cured solely by treating the patient's body. This is science at its best; mere physical cause and effect, with no need to talk to the patient to determine either what is wrong or what needs to be done about it.
In comparison, faith healing including psychic surgery is at its best when dealing with psychosomatic diseases and at its worst when dealing with organic diseases; this is because psychosomatic diseases can be cured solely by treating the patient's mind.
Although psychosomatic diseases can result in physical manifestations, treating the physical symptoms does nothing to cure the problems that initially caused them, so the physical problems often become chronic. In these cases, convincing the patient that the problem they believe exists does not actually exist will generally effect a cure; and because many autonomic disorders are just the physical expressions of a psychosomatic disease, the same techniques can often help or cure autonomic diseases as well.
Buy The Psychic Healing Phenomenon in the Philippines and in Other Countries - Microsoft Store
However, it took several more transactions for local input energy to the diseased organs. Imagine my surprise when I saw that person 19 days - he was on his feet with a smile on his face. These healers have appeared in the s in Brazil. The press wrote about the famous healer Arigo Jose. However, during the mental operations he used a dull knife, while the Philippine healers use only his hands. You can call the name of the Swiss psychotherapist Dr. Hans-On Yegelev who practiced rudimentary rudimentary form of mental operations. Similar treatment techniques are also used healers Indonesia, the Amazon basin and Africa, but, again, only in the Philippines carried out the operation of such a high level and in such volume.
Why such talents are concentrated mainly in the Philippines? Before the conquest of the Philippines by the Spaniards in in the indigenous population was very large and strong belief in "anitos" and "enkantos" - nature spirits that live in the forests, mountains, caves, water and rocks. It existed side by side, close by, and because the belief in spirits was a natural. Nature was a companion and friend of the healer's Disease. It is also believed that the Filipino is able to perceive the world and the cosmos in its unity and integrity, and not through the five senses that we know.
Secondly, Filipinos believe that their country is one of the parts of the deceased continent of Lemuria, which sank hundreds of thousands of years before the rise of Atlantis. It is also said that the Philippine province of Pangasinan was the center of the Lemurian civilization. According to this view, the Filipinos are descended from the ancient Lemurians, who were able to perceive and generate mental energy, to manage it.
Thirdly, we can not say about the special education system, strict healer, which includes both the spiritual training and most importantly , and a special practical training. Sometimes this training lasts several decades. However, learning the topic deserves a special discussion. It is necessary to consider the mental operations from the perspective of the physical world, the nature of the universe and admit the existence of other levels of reality within which the treatment takes place.
Without this impossible to explain this phenomenon, nor believe in it. We must recognize the de facto to the same, that there is a place paranormal and unusual physical process. From our point of view, the healers are able to make unique manipulation by intense concentration of etheric energy around the healer's hands.
When the fingers of their hands take some special position in which they are able to penetrate into the body. Apparently, this is the energy that yoga can generate and create around their bodies, giving them the opportunity to go through the fire and hot coals. Maybe this is the energy that is used karate, shaping it around the hand, which allows to cut cement blocks and wooden bars with no pain. It is particularly important to state the concentration and focus. If the healer in the process suddenly due to a sharp noise or other interference will come out of this his condition, it can have unfortunate results but there are healers, able to maintain such a state, and in a loud noise, and they can even talk to patient.
The famous English scientist Harold Sherman put forward a very interesting hypothesis about the electromagnetic nature of the Filipino phenomenon. It is believed that during operation healer does not cut tissue cell, it simply separates the fabric from each other by polarization. German physicist Alfred Stelter also believes that "demateriali-tion, materialisation and psychokinesis are crucial to mental operations.
But the most important, perhaps, the treatment is not the operation itself, and the healer working with spiritual energy. And a recent study of German scientists have shown that this energy is able to penetrate further than the radio.