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She continues by taking to task both liberal and conservative theologians. Religious liberals are generally thought to be those who examine their religious lives and their church frankly and openly, recognize the weaknesses and incongruities where they exist, and comment freely on their observations. They are often able to be candid in their criticisms and zeal for change, while at the same time remaining active in Church organizations and maintaining a respected place in the Mormon community.
Their potential for inner deception here lies in the possibility that they will use their candidness, their frank and often entirely justified criticisms and demands for change, as a smoke screen for their more basic religious problems. They may be using their dissatisfaction with particular organizational procedures, or manifestations of authority or theological interpretations, as scapegoats to help them avoid facing the issues that are of real concern to them—perhaps about the very nature of the Church organization or the legitimacy of any expression of authority or the validity of the basic theology.
In this way, they are relieved from coming to terms with themselves. Similarly, religious conservatives have their particular pitfalls. In their desire to preserve and protect, they may become indiscriminate and fail to make important distinctions between historical accidents and timeless truths. They may defend with equal vigor anything that is blessed with age, effectively freezing the form in which the gospel may be expressed.
The particular type of personal dishonesty that is possible here is that conservatives may be acting not in faith and love but from a basic lack of interest. They may simply not want to go to the trouble of questioning and sorting.
The Challenge of Honesty – Frances Lee Menlove (Book Review)
Behind the mask of fanatical preservation may be the real fear that the truth of the Church is too fragile to tamper with, that an honest and open examination may destroy their faith or way of life. Thus, religious conservatives may also be hiding from themselves a basic lack of faith. You might want to check out my previous post.
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She serves on the board of directors of a small Oregon non-profit called Peace Village, which since has been teaching non-violence to children in interfaith settings. The title of this edited collection comes from its first essay, published nearly fifty years ago in the inaugural edition of Dialogue: Most of these have been previously published in Dialogue: The essays and devotionals are well argued and call more for understanding and empathy rather than condemnation.
The overarching sentiment is one of compassion and understanding and a call to remaining true to oneself. Of course a wider application could be made of the moral dilemmas but this essay loudly challenges the struggle with the LDS Church, or the disparity between historic and moral inconsistencies and the powerful feeling of being unable to openly challenge them.
This essay has also become more relevant with the publication of more candid essays by the LDS Church in an attempt to reconcile some of these difficulties. These are acknowledged by most scholars as a good start but still much to do. The sanitised versions of narratives is where the honesty is acutely challenged, in fact Menlove argues that: Menlove finds great significance in an experience between her grandfather and his bishop surrounding the communal sacrament cup: Even without these known ailments, the practice of passing one large sacrament cup down the row with each person taking a sip was unsanitary in the extreme.
My memory is that Elder John A. Widtsoe, another scientist, was his ally. Mormon Women and the Priesthood. This a thought provoking chapter although personally I was not totally convinced by the argument presented of universal priesthood without deference to gender.
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Conservative and liberal Mormons are likely to be challenged by, or in some cases offended by this essay, however, it useful to at least make the journey, if not only to be informed. A key section of this essay, provides a contextual background to early Christianity and role of women in the nascent church.
Michael Quinn and Edward W.
The proposition of course, is if there was an agitation for it then the policy or practice should be reconsidered. The Challenge of Honesty: They contain an underlying theme of personal integrity and striving for spiritual transformation.
Review: The Challenge of Honesty | Andrew H.
They stand perceived wisdom on its head in the same way that scripture so often does. Readers will want to share these essays with family and friends but will also find the concepts again and again occupying their own private thoughts.
Hardcover , pages. Published September 1st by Signature Books first published April 28th To see what your friends thought of this book, please sign up. To ask other readers questions about The Challenge of Honesty , please sign up. Be the first to ask a question about The Challenge of Honesty. Lists with This Book. This book is not yet featured on Listopia. Aug 22, Melissa rated it it was amazing. I thought this book was excellent.
I know that Frances Lee Menlove is somewhat of a divisive figure and that most of her work is published by Dialogue and Sunstone but still Here is my official review http: Frances Lee Menlove was a founding member of Dialogue: The Challenge of Hone I thought this book was excellent. The Challenge of Honesty contains her influential essay of the same name, followed by more recent essays, sermons and devotionals on various topics. The collection is simultaneously conversational and scholarly. In a world where journalism is often characterized by explosions of emotion and unchecked rhetoric, Menlove presents the reader with cool, collected and well-thought out essays.
The Challenge of Honesty: Essays for Latter-day Saints by Frances Lee Menlove
Because she is a regular contributor to Sunstone and Dialogue, Menlove may be viewed by some in the Mormon community as a more provocative LDS member, but this collection offers insights for the full spectrum of Mormons—and indeed all religious people seeking to better understand their belief and faith. Over 45 years later, the essay remains poignant and highly relevant to our time.
How free are they to question and analyze, to admit their strengths and weaknesses, their beliefs and doubts and problems with the Church? Liberals hide their true non-belief behind criticism and calling for change in the Church. Conservatives, in their desire to defend, refuse to question or consider issues that may interfere with their way of life, thus hiding a lack of faith that the gospel is true enough to withstand challenges. Menlove believes that honesty needs to be viewed in context and as a whole.
Honesty can become a billy club, an instrument of aggression capable of destruction. It is just as dishonest to suppress or play down the positive, the hopeful, the real achievements of the self and of the Church as it is to speak only of these. A little historical empathy is in order. Cultural blindness becomes obvious with hindsight, but it is more difficult to recognize in the present. Menlove takes on the controversial issue of the ordination of women to the priesthood in the LDS Church. In a non-contentious way, Menlove approaches the subject with evidence from the Bible and the Church around the time of Christ showing that women participated in administering ordinances.
She also references the fact that even LDS women administered healing ordinances until when apostle Joseph Fielding Smith asked the Relief Society to stop the practice and call upon the Elders in the Church.