The volumes, written in chronological order from volume one, Le 6 octobre , through volume twenty-seven, Le 7 octobre , between them cover 6 October through 7 October in French life—an average of one volume per year, book-ended by one volume each for two particular days.
The plot is expansive and features a large cast of characters , rather than narrowly focusing on individuals, but the two principals are Pierre Jallez, a poet loosely based on Romains, [1] [2] and Jean Jerphanion, a teacher who later goes into politics. Structurally, Men of Good Will is a roman-fleuve —a long work across several volumes with continuation of plot and related characters that may mean it forms a single novel.
This emphasis on group spirit is, writes Harry Bergholz, partly why Men of Good Will jumps from character to character as much as it does, rather than following one thread.
Men of Good Will - Wikipedia
Rather than telling the story of a few people, Romains' aim is "to paint a complete picture of our twentieth century civilization , in all its aspects, human and inhuman, social as well as psychological ". In all, there are approximately 40 main characters but counts of the full cast vary widely, from total [12] through 1, [13] to 1, The first and last volumes each feature a group of schoolchildren being lectured on the dangers of war.
Romains began writing Men of Good Will in and announced the project in The original French publishers were Flammarion and each of the 27 volumes sold, in its first printing, at least 40, copies. By , around 85, copies had been sold of the first volume. Romains wrote two volumes each year at around pages between them. Knopf combined each of the two annual volumes into one. Wells volumes 1—3 and Gerard Hopkins volumes 4— Keep track of everything you watch; tell your friends.
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Learn more More Like This. Peace on Earth Passed Animation Short Drama. It is a common subject of Christian art and of Christmas carols. As described in verses 8—20 of the second chapter of the Gospel of Luke , shepherds were tending their flocks out in the countryside near Bethlehem , when they were terrified by the appearance of an angel. The angel explains that he has a message of good news for all people, namely that "Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.
This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger. After this, a great many more angels appear, praising God with the words "Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.
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The adoration of the shepherds follows. The King James Version of the Bible translates the words of the angels differently from modern versions, using the words "Glory to God in the highest, and on earth peace, good will toward men" [3] where the word "men" is used generically to mean "people" or "human beings".
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The disparity reflects a dispute about the Greek text of the New Testament involving a single letter. Most ancient manuscripts of the Greek New Testament have this reading. Even though some other ancient Greek manuscripts and many medieval ones agree with the edited Codex Sinaiticus , most modern scholars and Bible translators accept the reading of the majority of ancient manuscripts, [5] translating as "on earth peace to those on whom his favor rests" [2] NIV or "on earth peace among those with whom he is pleased" [10] ESV.
The Douay-Rheims Bible , translated from the Latin Vulgate , derives from the same Greek text as the original Codex Sinaiticus , but renders it "on earth peace to men of good will. It is generally considered significant that this message was given to shepherds, who were located on the lower rungs of the social ladder in first-century Palestine.
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The phrase "peace to men on whom his favor rests" has been interpreted both as expressing a restriction to a particular group of people that God has chosen [16] and inclusively, as God displaying favor to the world. Initially depicted only as part of a broader Nativity scene , the annunciation to the shepherds became an independent subject for art in the 9th century, [19] but has remained relatively uncommon as such, except in extended cycles with many scenes.
Annunciation to the shepherds
The standard Byzantine depiction, still used in Eastern Orthodox icons to the present, is to show the scene in the background of a Nativity , typically on the right, while the Three Magi approach on the left. This is also very common in the West, though the Magi are very often omitted. For example, the Adoration of the shepherds scene by Domenico Ghirlandaio includes the annunciation to the shepherds peripherally, in the upper left corner, even though it represents an episode occurring prior to the main scene.
Similarly, in the Nativity at Night of Geertgen tot Sint Jans , the annunciation to the shepherds is seen on a hillside through an opening in the stable wall. Scenes showing the shepherds at the side of the crib are a different subject, formally known as the Adoration of the shepherds.