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One of his sisters and three of his daughters eventually became royal wives. The king of the Hittites sent his daughter to be wed to Ramses at the conclusion of the Hittite wars, and another one of his daughters came to join her seven years later. Ramses fathered over children. He outlived twelve of his heirs.


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Merneptah, Ramses thirteenth son, became pharaoh when he was in his sixties. From the papyruses and legal documents that have come down to us from the time of Ramses, it is clear that his reign was one of peace and prosperity. Women participated in government, and several became pharaoh at different times during the New Kingdom. Even the humblest workers could seek redress at the highest court if they felt they were being treated unjustly. There were, however, exceptions to the rule in this land of Maat, the Goddess of Justice.

Evidently certain priests began to abuse their power. In Pharaonic Egypt, religion was all-important. As Egypt became larger and larger, some of the priests began to take advantage of their growing power.

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The profession of scribe, a sort of combination lawyer, civil servant, academician and tax collector, was highly respected, but there were also those within the profession that used their position unethically West The most notable contributions to posterity of Ramessian Egypt are cultural in nature. All along the River Nile can still be found temples and monuments that, no matter how grand they seem today, are only the bare remains of the massive projects that were commissioned by Ramses and constructed by equally grand teams of architects, builders, stone workers, artists and craftsmen of all sorts.

For the Egyptians, perpetuation of the empire depended not only on repelling invaders as Ramses too spent his fair share of time doing , but also on maintaining the magical link with the celestial world. It is the simple fact that this great civilization existed in harmony, with very little internal strife, in a structure that is analogous to a giant extended family, the king and queen representing the parents in this analogy, the nobles the older brothers and sisters, and the citizens the happy children. The analogy could be taken further to show the wise initiates as grandparents, etc.

Because we are accustomed to different ways of life and different forms of government, we cannot conceive of happiness under an absolute monarch. This bias is compounded by the biblical account in Exodus. John Anthony West draws other analogies to explain the relationship between the Egyptian Pharaoh and citizens: Who runs the team, the coach or the water boys?

Likewise, the chef runs the restaurant, not the dishwashers. But both the chef and the coach lead with the consent and in a successful restaurant or team, the love and admiration of the dishwashers and other members of the team This is another reason, in addition to the magical ones alluded to above, that the temples and monuments contain phrases and statements that to us, may seem like bragging or boasting.

To take in the constructions of Ramses II is to tour the Nile. From the remote reaches of Nubia, to the Delta far north, Ramses the Great raised obelisks, statues and temples to honor the Neters or Gods, and to fortify the magical link between the Heavenly Nile and the Terrestrial Nile. The walls are covered with immense battle scenes.

Battles and hunts are common themes on the outer parts of the temples. These are historical in nature, but also symbolic, representing the battle between light and darkness, or good and evil, not unlike the Bhagavad Gita of Ancient India. Ramses also built the so-called second pylon at Karnak. Leave Karnak and walk southwest along the Nile and you will shortly find yourself at the temple of Luxor, a sumptuous temple which is unique in many ways. It has not only one axis, as do most religious structures, but a complex system of axes.

All of the additions to Luxor respect the system, which includes construction based on the golden section. Ramses added the Great Court and the tremendous outer pylon. On the front side of the pylon can be seen and read the famous story of the Battle of Kadesh, where Ramses, although outnumbered and cut off from the rest of his forces, conquered the Hittites. The Great Court is famous for its beautiful colossi.

The Nile is only a few yards from the Temple of Luxor. Ramses built many temples in the far reaches of Nubia. He even built his most heroic feat there, the Cliffside temples of Abu Simbel. This is the massive facade carved out of a mountain of rock that provides an entrance to an inner Hypostyle Hall, chambers and sanctuary.

The temple was oriented in such a way so that twice a year a shaft of sunlight penetrated the temple traveled through the Hypostyle Hall between the colossus pillars and illuminated statues of three of the four-seated gods. Ptah is not illuminated because he is associated with the underworld Clayton Ramses building feats are many.

He added his own temple at Abydos. And he built the city of Pi -Ramesse in the Delta, a fabulous city adorned with many obelisks which is almost completely gone today. Historically, the New Kingdom pharaohs seem to have experienced more attacks by foreign invaders than their predecessors. The most famous war that Ramses undertook, and indeed one of the most famous in ancient times was the Battle of Kadesh. In the spring of Year 5 Ramses gathered an army of 20, men and headed north to contend with the force.

The Egyptian forces were divided into four divisions: Amon, Re, Ptah and Seth. The Hittite army was much larger, 37, men, plus chariots, and due to faulty intelligence that Ramses received, had the element of surprise. The Hittites attacked, their chariots cut off Ramses from his men, and confusion reigned among the Egyptians.

The young Ramses beseeched Amon for help. According to the inscriptions, Amon himself incarnated in Ramses and the Pharaoh began to rally his troops, single-handedly slaying many Hittites himself. Peace was eventually offered by the Hittite king. Today, we know from a variety of sources that the Battle of Kadesh was a historical event. However, it is also clear that the event was considered to be symbolic and didactic, and was included at many temples.

It was even used in the education of the youth. Israel is listed as one of the conquered lands. It is hoped that evidence will be discovered in KV5 that will shed additional light on the matter. When Ramses II was 92 years old, in Year 67 of his reign, he was finally united with his beloved Amon. They eventually become a prosperous family. Tom's daughter Cynthia marries Will Palmer, a successful lumber businessman, and their daughter Bertha is the first in the family to go to college. There she meets Simon Haley, who becomes a professor of agriculture.

Their son is Alex Haley , the author of the book.

Alex Haley grows up hearing stories from his grandmother about the family's history. They tell him of an ancestor named Kunta Kinte, who was landed in "'Naplis" and given the slave name Toby. The old African called a guitar a ko , and a river the Kamby Bolongo.

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While on a reporting trip to London, Haley sees the Rosetta Stone in the British Museum and thinks of his own family's oral traditions. Could he trace his own family lineage back to its origins in Africa? He attempts to locate the likeliest origin of the African words passed down by Kunta Kinte.

Jan Vansina explains in the Mandinka tongue, kora is a type of stringed instrument, and bolongo is the word for river. Kamby Bolongo could then refer to the Gambia River. Alex Haley travels to the Gambia and learns of the existence of griots , oral historians who are trained from childhood to memorize and recite the history of a particular village. A good griot could speak for three days without repeating himself. He asks to hear the history of the Kinte clan, which lives in Juffure , and is taken to a griot named Kebba Kanji Fofana.

After about two hours of "so-and-so took as a wife so-and-so, and begat," Fofana reached Kunta Kinte: About the time the King's soldiers came, the eldest of these four sons, Kunta, when he had about 16 rains, went away from his village to chop wood to make a drum The Lord Ligonier had cleared customs in Annapolis on September 29, , and the slaves were advertised for auction in the Maryland Gazette on October 1, He concludes his research by examining the deed books of Spotsylvania County after September , locating a deed dated September 5, , transferring acres and a slave named Toby from John and Ann Waller to William Waller.

Published in October amid significant advance expectations, [3] Roots was immediately successful, garnering a slew of positive reviews [4] [5] and debuting at number five of The New York Times Best Seller list with The Times choosing to classify it as non-fiction. Within seven months of its release, Roots had sold over 1. In total, Roots spent twenty-two weeks at the number one spot on The Times' list, including each of the first eighteen weeks of , before falling to number three on May 8. Haley earned a Pulitzer Prize special award in for Roots. In the spring of , Haley was charged with plagiarism in separate lawsuits by Harold Courlander and Margaret Walker Alexander.

Courlander, an anthropologist, charged Roots was copied from his novel The African Walker claimed Haley had plagiarized from her Civil War-era novel Jubilee Legal proceedings in each case were concluded late in Haley called his novel "fiction" and acknowledged most of the dialogue and incidents were fictional.

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Haley also suggested his portrayal of life and figures among the slaves and masters in Virginia and North Carolina were based on facts which he had confirmed through historical documents. In the concluding chapter of Roots Alex Haley wrote:. To the best of my knowledge and of my effort, every lineage statement within Roots is from either my African or American families' carefully preserved oral history, much of which I have been able conventionally to corroborate with documents.

Those documents, along with the myriad textural details of what were contemporary indigenous lifestyles, cultural history, and such that give Roots flesh have come from years of intensive research in fifty-odd libraries, archives, and other repositories on three continents. However, some historians and genealogists suggested Haley did not rely on factual evidence as closely as he represented, [19] claiming there are serious errors with Haley's family history and historical descriptions in the period preceding the Civil War.

However, Fofana was not a genuine griot, and the head of the Gambian National Archives even wrote a letter to Alex Haley expressing doubts about Fofana's reliability. On repeated retellings of the story, Fofana changed key details Haley had relied on for his identification. Wright, an historian of the West African slave trade , found elders and griots in The Gambia could not provide detailed information on people living before the midth century; however, everyone had heard of Kunta Kinte.

Haley had told his story to so many people, his family history assimilated into the oral traditions of the Gambia. Roots depicted Juffure as a village that had only heard rumors about white men in In reality, Juffure was two miles from James Island, a major trading outpost occupied by the British in The King of Barra allowed the British to set a fort on the island, on the condition none of his subjects could be enslaved without his permission. Haley admitted he had picked the year for "the time the King's soldiers came" to match his American research. Mills and genealogist Elizabeth Shown Mills, who specialize in African-American and southern history, followed Haley's trail in Census records, deed books, and wills.

Those same plantation records, wills, and censuses cited by Mr. Haley not only fail to document his story, but they contradict each and every pre-Civil War statement of Afro-American lineage in Roots!

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The Waller family already owned the slave Toby in , five years before the Lord Ligonier supposedly landed Kunta Kinte in Annapolis. Haley had only searched for references to Toby after , succumbing to confirmation bias. Waller did not have a cook named Bell or his own plantation, as he was disabled and lived with his brother John. Toby also appears to have died before , eight years before his daughter Kizzy was supposedly born. In fact, there is no record of a Kizzy being owned by any of the Wallers.

After the deed reference to Toby Waller, the next piece of documentary evidence Haley uncovered was the Census listing for Tom Murray's household. Therefore, there is a gap of over ninety years relying on the Haley family's oral history. The Millses investigated the oral history and found no corroborating evidence in the historical record.

Tom Lea was not born into a poor family; he came from a well-to-do planter family. The record does not show a Kizzy or her son George among Tom Lea's slaves. There are also no records of a mulatto George Lea married to a Matilda. Haley described George Lea as a skilled chicken trainer who was sent to England when Tom Lea ran into financial difficulty in the s. However, Tom Lea died during the winter of — Haley initially conceded he may have been led astray by his African research, and admitted he had thought of calling Roots a "historical novel".

However, he stated Ottaway's article was "unwarranted, unfair and unjust", and added he had no reason to think Fofana unreliable. Haley asserted for African-American genealogy, "well-kept oral history is without question the best source". Ironically, the Millses discovered a better fit to the Haley oral history in the written record than Haley himself had found. William Waller's father was Colonel William Waller, who owned a slave named Hopping George, a description consistent with a foot injury.

Colonel Waller also owned a slave named Isbell, who may be the Bell in Haley family legend. Tom Lea's father lived in Spotsylvania County, Virginia, and he may have purchased some of Haley's ancestors from the Wallers. When the Lea family moved to North Carolina, they would have taken their slaves with them. The Leas lived in close proximity to the Murrays and Holts, and there are three Kizzies associated with the Lea and Murray families in the post-Civil War records.

Historian Henry Louis Gates Jr. Most of us feel it's highly unlikely that Alex found the village whence his ancestors sprang. Roots is a work of the imagination rather than strict historical scholarship. It was an important event because it captured everyone's imagination. Haley wrote another novel in regard to his paternal grandmother Queen [Jackson] Haley but died before he could finish it; it was published posthumously as Queen: The Story of an American Family.

Roots was a television miniseries airing over eight consecutive nights in January ABC network television executives chose to "dump" the series into a string of airings rather than space out the broadcasts because they were uncertain how the public would respond to the controversial, racially charged themes of the show.

The series garnered enormous ratings and became an overnight sensation. Approximately million Americans tuned in at some time during the eight broadcasts. The concluding episode on January 30, , has been ranked as the third most watched telecast of all time by the Nielsen corporation. A fourteen-hour sequel, Roots: The Next Generations , aired in , featuring the leading African-American actors of the day.

The release coincided with Vanguard Press's publication of a new paperback edition of the book, which had gone out of print in , and with Warner Home Video's release of a 30th-anniversary DVD-boxed set of the mini-series. A Blu-ray edition of the original mini-series debuted on May 30, , to coordinate with the release of the remake of the television series. In November , the History channel announced it was developing an eight-hour Roots miniseries with Mark Wolper, son of the original show's original producer David L.

This version aired May 30, , and combined elements from both Haley's book and its adaptation. From Wikipedia, the free encyclopedia.