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Aubert that informs the mainstream urge to devise in The Mysteries of Udolpho turns out to be narratives in the early nineteenth century. In a Marvelous Gothic tale, supernatural or terrifying events 11 are real—never rationally explained—and are Franco Moretti analyzes the connection between the Bildungsroman and the Revolution: The Bildungsroman in European Culture [Lon- acters, and in its climax the titular monk is don: According to the logic of the story, these of the American Musicological Society 29 , — Schama also demonstrates supernatural and the comfortingly rational.

Studying the fantastic as a French cul- theless always concerned with the trappings of tural phenomenon brings connections of vari- nightmare—its goal is to destabilize, to rup- ous kinds into relief. It is no coincidence, for either Cazotte or Gautier.

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Nodier lived through the ary historians tend to cite the translation Terror unlike Cazotte, who was guillotined of E. Charpentier, , as well as two and imagery that it inspired would have to excellent biographies: Richard Oliver, Charles Nodier: Pilot of Romanticism Syracuse: The translation Twayne, For Nodier the scars left by the Revolu- uses of sonata form were in line with this nar- Berlioz and tion and Terror would be forever new.

In his fiction he cism throughout the rest of the century and up seems to push back against the teleological until the present. This is the standard against narrative urges of the period. His stories often which everyone else is measured and—more take place within dreams, and events are not often than not—found wanting. In this early form of After Beethoven, symphonic sonata forms the French fantastic, we see an author strug- that failed to progress in a relentlessly goal- gling to resist the implacable march toward oriented manner tended to be viewed with sus- death that he believed to be the defining narra- picion or confusion.

Schubert, for example, of- tive of men, governments, and life in general. This ment of instrumental music with nineteenth- reading provides a useful framework for com- century narrative drive. Princeton phony that does not simply evoke a different University Press, , pp. The New Gay 17 and Lesbian Musicology, ed.

Routledge, , pp.

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In addition to the more obvious fan- between good and evil, man and woman, and tastic tropes of guillotines, dream states, and even self and other. The first is the The second characteristic of the fantastic overriding ambiguity that characterizes the that is useful in examining Symphonie genre. Imperatives of Originality in the Symphony Cambridge, Mass.: Harvard University 21 Press, , pp. She demon- earlier by French scholars.

The Literature of Subversion, p. Acknowledging the teem as a father figure by the young Roman- ways in which Berlioz intentionally, carefully tics. The overdose of opium takes present, but it is troubled and confusing.

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Many place at different points in different versions of critics from to the present have analyzed the program. Many fantastic ment in his effort to demonstrate its overall tropes—dream states, ghosts, and beheadings— adherence to sonata form. In his expansion of are already apparent in this text. Cone con- gram, ambiguities abound: Is the protagonist points out additional formal ambiguities and dreaming the whole time, or are some of his confusions and acknowledges more thoroughly experiences really happening within the logic its deviation from sonata-form conventions.

Some scholars have seen the program 24 Cone, Fantastic Symphony, p. But the music, iosyncrasies.


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In the first movement, any ex- as well as the program, is reminiscent of the pectations of traditional structure are troubled. The ing the many ways the introduction fails to disruptions of linear narrative that Nodier ac- adhere to the theme and variations model. Send them a challenge and show them who is the ultimate Champion!

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