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Tijdschrift voor Skandinavistiek 6, 1: Film Illustrated 3, 34 June: Bianco e Nero 5 maggio: Teletext Subtitles and Language Learning". Sprachtransfer in Film und Fernsehen". Sulla "censura" nella traduzione televisiva. Nouvelles approches , a cura di J. Publications de la Sorbonne.


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Tekstittaja ja tekstitys oopperan moniaanisyydessa. Surtitler and Surtitling in the Polyphony of the Opera. University of Tampere, Department of Translation Studies. Films in Review 29, 1 Jan. Sugli attori che prestano la voce ad altri attori. Ondertiteling op der BRT. Laboratorium voor Experimentele Psychology. Sul sottotitolaggio alla televisione belga. Sui pro e contro del doppiaggio e del sottotitolaggio.

Dialoghi: Sette percorsi narrativi (Lebellepagine) (Italian Edition)

Sulla figura e il lavoro di una nota specialista di sottotitolaggio. Sul doppiaggio di serie televisive americane. Die deutschen Synchronisation en von Magnum - P. Von Taal tot Taal 1: Through the Dubbing Glass. Monografia sul doppiaggio, con particolare riferimento ai film di Woody Allen. The Incorporated Linguist 8, 3: Problemi pratici relativi alla preparazione e produzione dei sottotitoli inglesi di un film polacco. Subtitling at the BBC".

Sui problemi del doppiaggio. Tesi, dissertazioni e materiale inedito. Savonlinna School of Translation Studies. Sulle espressioni idiomatiche impiegate nella serie televisiva tedesca Der Alte, sottotitolata in finlandese. Studio sulle omissioni ricorrenti in una serie televisiva inglese. Sui limiti del sottotitolaggio con riguardo a tale operazione e al film originale. Etude critique des sous-titres du film La Colmena. Her appearances in the Innamorato are quite restricted. In introducing the dynastic theme Boiardo was principally influenced by the revival of classical culture, and the traditions of imitation and emulation which the re-reading of classical texts inspired.

These tales were clearly popular, and were frequently printed up to and including during the later sixteenth century. Nevertheless it is not the case that all such narratives were the work of poor and anonymous cantastorie; several of the authors came from the educated and even courtly classes, and several were in receipt of some form of princely patronage. Of this group of poems the most significant, and probably also the best in terms of its literary and stylistic qualities is Il Mambriano of Francesco Cieco da Ferrara. It was highly regarded by contemporary critics, who listed it alongside the poems of Pulci, Boiardo and Ariosto, and was probably drawn on by Tasso.

That same sense of rivalry and emulation in the genre almost certainly influenced Cieco and his Gonzaga patrons. Both Pulci and Boiardo had shown ways of breathing new life into the old stories, incorporating contemporary culture into their poems. Boiardo in particular had emphasized elements of classical epic the dynastic theme and Breton romance, but his experiment remained incomplete.

The popularity of vernacular epic was emphasized, not only by the interest of princely patrons, but also by its commercial success in the market for printed books. The conflict between a literary tradition which portrayed the French as heroes, and reality, in which they were invaders and aggressors, produced an unavoidable crisis.

Boiardo had recognized defeat, some months before his death, unable to reconcile the two. A decade later, and in spite of continuing hostilities, Ariosto took up the story and made it his own, for a new patron and in changed circumstances. Between and , however, the fortunes of Carolingian epic hung in the balance. Cieco thus links, loosely but clearly, his principal theme to the narratives of Rinaldo and his family, which had become the most popular of the Carolingian narratives in Italy.

Mambriano invades France in order to avenge his relatives who have fallen in battle against Rinaldo. His first attempt at invasion is disastrous; after a shipwreck in which he loses his entire fleet, he is ensared on the island of Carandina, a figure of Circe. When she discards him in favour of Rinaldo, he is rescued by his countrymen, who inform him that his own kingdom has been usurped in his absence. This somewhat buffoonish approach to invasion and warfare may be said to set the tone for all the subsequent campaigns of the poem.

Mambriano retreats to his own, Middle Eastern, kingdom, pursued by Rinaldo and the forces of Charlemagne. In the battles that follow the two most significant forces are, on the pagan side, a group of giants with their unorthodox weapons, and on the Christian side, Malagigi the magician and conjuror of demons. The campaigns end with the comprehensive defeat of Mambriano, who must pay tribute to Charlemagne, and the marriage of Mambriano and Carandina.

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In tandem with the campaigns of Mambriano and Rinaldo, Cieco narrates the campaigns of Orlando and Astolfo in north Africa, which culminate in the defeat of the Africans and the wholesale conversion of Utica to Christianity. This is, however, not the end of the story. At an early stage in the poem, Orlando has made a vow to go to Compostella. Now he is led to fulfil this vow, and on the way liberate the road to Compostella from various brigands and robber barons and usurpers.

Much more significant are the innovations which Cieco makes, some of which are subsequently taken up by his immediate successor, Ariosto. These innovations include the characterization of the female warrior, Bradamante, the characterization of Gano, the incorporation into the narrative of free-standing novelle, and the dramatic use of the opening stanzas of each canto as a privileged space for the poet. Boiardo had presented the figure of Bradamante, sister of Rinaldo, and indicated that she would be the progenitor of his patrons, the Este family, but her role in his poem is very restricted.

Rather she has a series of techniques and stratagems for avoiding any involvement, ranging from crude insults as against Mambriano, VI, to humorous tricks and mockery in the case of the elderly Pinamonte, XV, ; After a brief suggestion early in the poem that the virtuous pagan, Sinodoro, might fill this role, he seems to have abandoned the idea of a dynastic theme. This playfulness with such an established tradition on the part of Cieco introduces a strikingly postmodern note into his poem, but it also leaves Gano in some senses still as the archmanipulator and alter ego of the poet: In the prominence given to Gano, Cieco distinguishes himself in various ways from Pulci, Boiardo and Ariosto.

These novelle were frequently printed as popular pamphlets from the sixteenth to the nineteenth centuries, and were the subject of critical studies both of the novella as a genre, and for the sources on which they draw. All of the preceding six novelle are free-standing, told for the entertainment of characters, and to create a pause, a moment of relaxation for both characters and audience.

All too reveal the widely diverse sources on which the Italian novella tradition built, and the legacy of Boccaccio in the insistence on verbal wit, ingenuity, the whims of fortune, and the power of sexual attraction between men and women. From the earliest cantari in ottava rima, the proemio to the canto had been used by the reciter as a space outside the narrative. Almost invariably couched in the form of a prayer, to God or the Virgin, for inspiration with the material of the poem, the proemio might also include a brief allusion to the last episode narrated or the next to come.

So strongly embedded was this tradition that the content of these stanzas was of little or no importance, and indeed their purpose was rather that of announcing the beginning of a recitation and inducing silence before the narrative itself began. Boiardo had abandoned the proem based on a prayer, and instead most frequently uses the opening stanzas for a simple address to his courtly audience and a synopsis of the events of the previous canto.

Though he occasionally breaks this pattern with comments on court life and culture, he seems uninterested in exploiting the possibilities of the proem. In contrast the proemi of the Orlando Furioso are famous for the skill with which Ariosto uses them for comments on contemporary politics, culture and war, the praise of his patrons, and above all as the space where the mask of the poet pronounces on various moral matters, and on love. In the Furioso , moreover, the link between proemio and canto is one of theme and tone not narrative details.

The proemi of the Mambriano fall into several categories: In drawing on the lyric tradition and the topoi of the return of spring in his proemi Cieco reveals yet another aspect of the cross-fertilization and contamination between genres to which we have frequently referred. This importing of topoi from lyric poetry into the proemi is highly innovative and has at times misled critics in their attempts to date the composition of the poem.

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When Cieco does allude to contemporary events, it is not through seasonal openings. Frustratingly for the dating of the poem, his allusions, principally to contemporary warfare, are much more vague than those of Ariosto subsequently, and shot through with literary reminiscences, principally from Petrarch. Paradoxically these loomed larger in the literary consciousness of narrative poets than the threat from Islamic nations, even though the Turkish Empire, successor to Saracens and Moors as the antagonist of Christendom, remained a dominant threat throughout the fifteenth and much of the sixteenth centuries, as some poems attempted to reflect, positing narratives based around the alliance of Christendom with states to the East of the Ottoman Empire.

The narrative then opens in medias res with the battle in the Pyrenees O. The first major section of the poem devoted to Orlando portrays him in the throes of a hellish nightmare which he interprets as a vision of reality and proceeds to act upon. Equally in pursuit of Angelica, but more realistic in their perceptions and more earthy in their desires, Rinaldo, Ferrau and Sacripante all act as foils to Orlando; Isabella, Olimpia, Ruggiero and Bradamante all demonstrate what truly mutual love looks like and demands. This technique is especially applied to the narrative of war.

Their quests, for Baiardo and Durindana, thus become elements of that greater clash of arms, distractions from the ideological opposition of Christian and pagan: On the slender beginnings given in the Innamorato , however, Ariosto creates his own story.

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His narrative of the Este ancestors pays equal attention to Bradamante as to Ruggiero; carefully differentiates between what is appropriate in the Bildungsroman of a male progenitor, and in that of a female ancestor; and brings into play contemporary ideas, a range of cultural references, and a subtle wit. From the world of the classical revival and renaissance humanism with which the vernacular epic had been fruitfully interacting for a century and a half, as has been shown, Ariosto absorbs approaches to the narrative of each of his three main themes.

It is a way of overcoming the threat that defeated Boiardo and Cieco. And yet Ariosto also skilfully uses the war of Agramante to comment and reflect on contemporary warfare in sixteenth-century Italy, through an awareness of the reality of warfare: Classical epic is present too in the visions of the future shown to one or both of Ruggiero and Bradamante, and most particularly in the first of these, which derives from, and closely recalls the descent of Aeneas to the underworld III.

In the presentation of love as madness, which Ariosto asserts at the heart of his poem, there lurks a contemporary preoccupation with definitions of madness, possession and mental illness which reflects scholarly debates as well as the perennial fears of the public. Thus the romance tales of the Signor and Adonio, as well as the burlesque and bawdy narrative of Fiammetta XXVIII , and the satirical story of Lidia XXXIV , are all virtually free-standing within the larger narrative, told for entertainment or instruction, at a momentary suspension of the main plot.

More frequently, and in contrast to Cieco, Ariosto associates the secondary episodes with one or more of the major characters, integrating the episode into the main narrative, and uses the incident to reflect on the actions of the principal characters or indeed of mankind. The Furioso has no character of Gano, nor indeed any archetype of the traitor, though it will be through the house of Maganza, so it is prophesied, that Ruggiero will eventually die.

The action does not depend on a network of spies sent out by Gano to cause trouble wherever Orlando and his companions might be. Orlando for most of the poem is a lone and lonely figure, unaccompanied by his traditional companions.


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Rinaldo, in spite of his passion for Angelica, is no longer the figure of the perpetual rebel and robber baron, but closer to the rational man of neo-classical drama and the enlightement. In the context of the present discussion, however, suitably amended, the statement remains valid. For the early history of the Carolingian tradition in Italy see ibid. Gardner, Dukes and Poets in Ferrara: A study in the poetry, religion and politics of the fifteenth and early sixteenth centuries , London, Constable, ; Id.

Panizzi, Orlando Innamorato di Bojardo: Orlando Furioso di Ariosto: Foffano , Il poema cavalleresco , Milan, Vallardi, n. For a briefer synthesis, see H. The most recent history of the genre is M. Villoresi, La letteratura cavalleresca. Everson, The Italian Romance Epic , p. Bertoni, La biblioteca estense e la coltura ferrarese , Turin, Loescher, ; see also discussion below. Beer, Romanzi di cavalleria. Though the modern media are generally held to have caused the definitive decline of Carolingian epic at popular levels, certain elements of the narrative tradition persist, for example in the cinema; see A.

Pasqualino, Le vie del cavaliere. Levi, I cantari leggendari del popolo italiano nei secoli xiv e xv , supplement no. Umanesimo europeo e Umanesimo veneto , Florence, Sansoni, , p. Bertoni, La biblioteca estense , cit. Dalle origini al Trecento , ed. Arnaldi, Vicenza, Neri Pozza, , p. When constructing stemma for particular narratives, as Catalano did for the Spagna narratives, it is essential to bear in mind the caveats noted here; v. Catalano, 3 vols, Bologna, Commissione per i Testi di Lingua, Note also that compositions in Franco-Italian continued to be produced in northern Italy until into the fifteenth century: Roman franco italien en prose , ed.

Rossellini, Brescia, Editrice la Scuola, ; St. Edition and concordance, ed. Among the modifications stressed by Vidossi are the hostility and malice of the whole house of Maganza not just of Gano and the emphasis on the family life and troubles of Charlemagne rather than the great military exploits and campaigns.

Krauss, Epica feudale e pubblico borghese. Per la storia poetica di Carlomagno in Italia , Padua, Liviana, , for the influence of the social and cultural environment in provoking changes to the textual narratives. For a summary of developments in this area, see Roland and Charlemagne in Europe: On intriguing aspects of the Italian tradition, see Romanzo cavalleresco inedito British Library Add. For the woodcut tradition see N. Thomas, 2 vols, Paris, Firmin Didot, ; A.

Zambon, Padua, Antenore, ; Id. Bertoni, La biblioteca Estense cit. Everson, The Italian Romance epic , ch. Opere , Venice, Marsilio Ed. Catalano, La Spagna in rima , ed.

For a useful discussion of the problem of manuscripts and their contents see R. Die Vorlage zu Pulcis Morgante , ed. The most controversial view is that of P. Akten des deutsch-italienischen Kolloquiums , Berlin 30 Mar-2 Apr. Hempfer, Stuttgart, Steiner, , p. Cantari di Aspramonte inediti , ed. The dating of the Spagna in rima , and of the cantari in general has sparked considerable critical debate: Boni, Bologna, Antiquaria Palmaverde, ; and ed. Cavalli, Naples, ; for the printing history of Aspromonte narratives, see Beer, Romanzi di cavalleria , p.

I, xvi, ; O. Verdizzotti , ; there are two fifteenth-century editions of poems on the subject, making eleven in all. Pispisa in Enciclopedia Dantesca , cit. Volpi, Il Trecento , Milan, , p. See also my summary in The Italian Romance Epic , p. Carrai, Le Muse dei Pulci. Atti del convegno di studi su M. Boiardo, Scandiano-Reggio Emilia Apr.

Anceschi, Florence, , p. Acciaiuoli, Vita Caroli Magni , in J. See especially Il Boiardo e la critica contemporanea. Boiardo, Scandiano-Reggio Emilia April, , ed. Anceschi, Florence ; Il Boiardo e il mondo estense nel Quattrocento. Matarrese, 2 vols, Padua, Antenore, ; C. Tissoni Benvenuti and C. Aurispa spent the last years of his life in Ferrara, dying there in and both he and his library would have been well known to Boiardo.

Prose narratives were circulating in print as early as He is frequently cast as a foil to Orlando and as an accident-prone, comic figure; see esp. The court setting allows Boiardo to recall the principal female figures of the same tradition: An index of emancipation , Ravenna, Longo, ; M. Colori 47 Italian Edition 28 Feb Il magico mondo delle rocce Italian Edition 14 Dec Oltre la pietra angolare Italian Edition 1 Mar Dolci ciuccioli e perfidi dragobetti Italian Edition 28 Apr Messaggi 32 Italian Edition 11 May Riflessi Italian Edition 13 May Impronte 58 Italian Edition 28 Feb Viaggi di Versi 68 Italian Edition 12 Sep Previous Page 1 2 Next Page.

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