He said he believed "the fair criticism that was made kind of came in two parts". These organisations were "very often under-capitalised, have problems in replicating their service" and had "difficulties expanding and getting the access to great technology or brilliant management or great systems", said Cameron. Speaking at the same event, Mary Rose Gunn, chief executive of the Fore Trust, said the organisation was designed to support smaller charities that might otherwise struggle to secure the necessary funding to get off the ground.
The trust would offer an open application process that would allow small organisations to identify their own needs and allow those who did not have grant application expertise to have a chance of securing funding, she said. It will also offer ongoing business support and advice, as well as feedback on unsuccessful applications, Gunn said. The money would come from corporate investors and supporters, she said, and would also give businesses the chance to invest in small, innovative and unusual charities they would otherwise struggle to find and engage with, she said.
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The Times Online subscription only. Archived from the original on 22 July Retrieved 4 February Archived from the original on 21 July Archived from the original on 20 July Guardian News and Media Ltd. Liverpool , United Kingdom: Liverpool John Moores University. The government was to help society regenerate itself by giving British citizens the means to look after their communities. Did the programme find an echo amongst British citizens?
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Trois questions se posent: It therefore seems a plausible hypothesis to suggest that after so many shocks and changes, the party that took the lead of the country after the general election had changed or was perceived by voters as having changed enough to be trusted again. The concept of citizenship is one that is difficult to grasp all the more so as it is not definable in an official way.
In his seminal work, 10 T.
These rights have evolved over time and now have three facets to them. This social citizenship is precisely that which Margaret Thatcher was rejecting when she said: The difference however, is that its role should be enhanced to make it more efficient in delivering social services. This is where the Big Society programme comes in play. In Big Society rhetoric, civil society becomes the third sector formed of a modernised and more competitive voluntary sector — one that has a more market-based approach to delivering services — associated with the newly created social enterprises, which are private companies whose business is to deliver a social service.
This would therefore tend to disqualify the hypothesis that there was a change. Yet, both Prime Ministers belonged to two different Conservative trends. However, both Prime Ministers equally condemned the welfare state for being responsible for having destroyed civil society and therefore citizenship. Where Margaret Thatcher simply proposed to reduce the role of the state, David Cameron went further down the same road proposing however to create an alternative to the welfare state, one that would not merely be individuals but a Big Society of active citizens.
However, in the case of Cameron, his social vision was not commensurate with his economic one. That pressure came both from within his government and from the citizens themselves.
Building the Big Society
Finally, the Big Society programme seemed doomed from the outset not only because most citizens did not adhere to it but also because the voluntary sector was not perceived as the most appropriate medium to relieve poverty especially at times of austerity. It was that guilt, she argued, that had led them to lending so much moral and economic support to the welfare state during the thirty years of consensus that preceded her election in May Her first two terms in office were therefore almost solely dedicated to breaking with this consensus that rested on a commitment to full employment and tax-and-spend policies that caused what she described in the many speeches she delivered and later in her memoirs as an ever increasing spiral of public spending and state interventionism.
Once she believed her governments had succeeded in restoring the economy and in setting Britain on the path of growth, she turned her attention to the lower echelons of the state aiming to impress upon them and the citizens the culture of responsibility and accountability that she believed was the key to social revival. Her main tool was to be the community charge.
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It was supposed to turn every individual into a citizen, i. By making everyone pay, she was hoping to convince a majority of the necessity to curb public spending at the local level, one more attack on the edifice of the welfare state, which was underpinned, in her own terminology, by local Socialism.
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The period of the introduction of the community charge from to was when Margaret Thatcher publicly used the term citizen for the first time. It was not a new notion however. Unlike Matthew Hilton and James McKay 17 who argue that civil society had remained as active during the age of welfare as it had been in the Victorian Age, Margaret Thatcher asserted that the Welfare State had destroyed the civic spirit of the Victorian Age and created, instead of active and responsible citizens, a cohort of assisted and helpless scroungers who lived off state benefits.
The Conservative neo-liberals believed that the Welfare State had created a culture of dependency and that it was essential to break this culture by forcing a sense of responsibility onto those who had fallen in its trap. To try and address the problem is necessarily wrong and is necessarily disruptive. In the same vein, in , Margaret Thatcher said: The role of the state should be to guarantee these standards by ensuring that every individual has equal access to education, health care, social security etc. The vocabulary used borrows from a lexicon that is diametrically opposed to that which Margaret Thatcher used.
David Cameron introduces such terms as poverty, solidarity, inequalities, injustice, social progress.