It is not clear if Poussin ever visited the region. If he did, it would have most likely been a diversion from the standard route used by travellers from Paris to Italy. Nevertheless, Poussin did produce several works that appear to be linked to the history of Rennes-le-Chteau. In an age before genetically manipulated food, two men carry a bunch of giant grapes pommes bleues, of blue apples fame?

The mountain in the background resembles those painted by Poussin in the Shepherds of Arcadia and the Baptism of Jesus. It is thought by some researchers to be the mountain of Blanchefort, others believe it to be the mountain of Cardou. The scene depicted is from the Old Testament, Book of Numbers 13, It speaks of Caleb and Joshua scouting the Promised Land and cutting a branch from the vine to take back to Moses to illustrate the fruitfulness of the land, i. Could this scene depict two initiates carrying divine fruits, Pommes Bleues perhaps, from the Promised Land to the Rock of The Magdalene?

Endless speculations, measurements and interpretations have been made of the second, more classical version of The Shepherds ,or Et In Arcadia Ego as it is sometimes called, referring to the inscription on the tomb. Today, many believe the inscription to be an anagram due to the fact that the sentence has no verb. If you compare the first and the second version of The Shepherds you can see that on the latter one of the men has kneeled as if he or the painter has now realized what the true significance of the phrase on the tomb might be.


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Heaps of research has been conducted on the mountainous landscape immediately behind and to the right of the tomb. Poussin however, appears to have used the same mountains on more than one occasion, in work that is traditionally linked to the area. From left to right: The woman on the right is standing in the classical pose of a pregnant woman, slightly bended backwards with a hand to support the back of her hip. This tableau could very well be depicting a pregnant woman watching a group of shepherds. The shepherds seem to have discovered a tomb and are struggling to decipher its inscription.

They appear to be looking to her for guidance. The Grotte of Marry is marked by the big square Rock, placed opposite its entrance. Some 20 yards to the right there is a second grotto with a peculiar triangular entrance. Pyramid shaped nice inside the smaller grotto, close by The Grotto of Mary This grotto is almost constantly flooded.

Could this be the tears of the Magdalene? Also there is a familiarly shaped rock serving as a foot rest for the shepherd on the right. Are they pointing at a location near Rennes-le-Chteau marked by the rock and the triangle? The M lies near Rennes-le-Chteau, opposite the rock, left of the triangle.

Et In Arcadia Ego: The Holy Blood and Holy Grail first brought the painting to the attention of the general public some 25 years ago. However, the painting seems to garnish attention for all the wrong reasons. Nevertheless countless articles have been written about each. From the church in Rennes-les-Bains: What is of particular interest is the fact that Mary is once again in a grotto, staring at an X!

When were they carved? What do they mean? Are they related to the apparent mystery at hand? Are the carvings part of an ancient tradition? Furthermore, outside the grotto is a stone platform that bears more than passing resemblance to the Rock of the Magdalene. As we delve deeper, the circumstances surrounding the painting become even more intriguing. A certain Paul Urbain de Fleury, husband of Gabrielle Hautpoul and Lord of Rennes, is said to have dedicated the painting to the church in Rennes-les-Bains, where it remains to this day.

For reasons that are unclear, Paul Urbain de Fleury, who died in , is buried in the cemetery at Rennes-les-Bains in two graves. But there is more. The copyist that created the painting in Rennes-les-Bains made some adjustments to the scene. Where is she in this picture? For the full story about this painting and its origins please refer to the excellent research done by Franck Daffos and Jean-Pierre Garcia.

The true author of these works has long been disputed. Notre Dame de Marceille and Gasq appear to play a key-role in several mysteries surrounding Rennes-le-Chteau.

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When the crucifixion was superimposed over the Christ and the Hare the two rocks became one; a rock like the Rock of the Magdalene, visible from within the Grotto. Upon detailed inspection, the gorilla-like pillars of Rennes-le-Chteau prove to be quite curious in deed. The Rock of the Magdalene in particular, which to our knowledge is yet to receive its just attention, raises a number of interesting possibilities. They lived side by side, in adjoining villages.

Is this our collective unconscious playing tricks or is the vicinity of the Grotto of Mary and the Rock of the Magdalene being commemorated by initiates who are aware of its esoteric significance? Just what that esoteric significance may be, well, we shall reserve comment. Perhaps the evidence — the gorilla-like pillars, are suggestive enough.

Not surprisingly, however, when we apply Occams Razor we are left with nothing but coincidence: The number 22 is insignificant or perhaps an innocent homage to the saint who the villagers have dedicated the church too; Mary Magdalene. The Rock of the Magdalene is set naturally in its environment and is completely ordinary in shape, hence its apparent likeness to other stone platforms depicted in classical art.

The apparent similarity of the landscape in and around the Grotto of Mary with scenes depicted in classical works of art is again nothing but a passing similarity. Is this conclusion satisfactory? In our analysis we attempted to employ Occams Razor, yet look beyond it where necessary and interject some lateral thinking to the process, for the evidence seemed to warrant this. We then must ask ourselves, has this produced a more satisfactory result? To that end, what with our affinity for the evidence presented we could not objectively say, and thus we invite you to decide.

Many of the arguments put forward in this article presuppose that the reader is familiar with the reasons why Mary Magdalene is believed to have traveled to the South of France, and why she has become associated with Rennes-le-Chteau in particular.

In Part II of this essay, we will explore new and fascinating evidence that appears to validate these claims, including more evidence for the significance of the number 22, as well as brand new research that confirms that the Alabaster jar of Mary Magdalene was restored in the South of France in a way that for the first time builds a logical bridge between many of the popular hypotheses.

So, as they say, the story will be continued. Cliquer sur l'image pour obtenir un agrandissement. Rennes le Chteau y su misterio. El viajero lento - El misterio de Rennes-le-Chateau www. El Arca del Misterio: Rennes-le-Chteau - Wikipedia, la enciclopedia libre es. The Coumesourde stone carving found in is a finding that another well known group of researchers have made some breaking findings with As Above So Below!

The ground plan fully deciphered goes to the next level in the next upload.. The Valley of "Oriole" A field shaped into the Egyptian symbol of the leg of the bull and the 'x' monument fitting the X on the map as the ultimate star monument has just like Mars A stone carving in France not too far from the Rennes le Chateau mystery holds the secret of the cross and a land monument layout plan where the ground mirrors the sky, a secret associated with The Christ I have just added more reasoning to: Orion 2 Why there is a face rock carved monument on the 'x' that marks the spot area where it is represented by a Face in the same Mars star map This was a big surprise An enigmatic priest of Rennes le Chateau called Berenger Sauniere left behind some substantial parchments to the new age.

The carbon date results verified the findings are indeed old. Besides this another amazing connection emerges, this key with Orion and special Hebrew star… is the very same theme as the Hebrew key of Solomon — Orion, the route you have to follow and the star… forming a key visually! Wayne Herschel found the star map repeated on a sacred stone that appears as if it was used in some Baptism ceremony with a small basin built into it.

THE ROCK OF THE MAGDALENE

Herschel saw what look like a cluster of crosses as a group of stars in the heavens and one with a triangle The cross at the bottom portion has three orbs next to it symbolic of the three churches in a row and the three crosses on the Key parchment seen here. ORION mas nexos che. Maps of the Orion Zone. Pleyades, Orion y Sirio Misterio. The pictures were added to this article afterwards. The massive Secret Society that is at the heart of the Rennes-le-Chateau story perhaps "conspiracy" would be a better word is known as the Priory of Sion.

Many identify it with the New World Order of conspiracy theorists, and some say that it was behind the Masonic foundation of America, which they wanted to be the "New Atlantis". This happens to be very close to the truth. However, the Priory Documents state that the two orders broke away from one another in , in an event called "Cutting of the Orm". This took place at Gisors, in France. In a recent issue of Dagoberts Revenge magazine, there was a lenghty article entitled "The Cutting of the Orm: This article linked the event of the "Cutting of the Orm" to an ancient cataclysm that started a lunar calendar.

Indeed, there is more evidence linking the Cutting of the Orm to an ancient cataclysm. Orm, or Orme, seems to close to be coincedence to the name of the founder of the Priory of Sion, named Ormus. When Ormus founded it, it was a gnostic group called the "Sages of Light". Ormus had been converted to Christianity by St. Mark, who appears in alot of the artist Poussin's painting Poussin was a Priory of Sion grand master. Ahura Mazda was also called Ormuzd! According to the Priory's documents, Mary Magdalene and Jesus married and had children, and their bloodline is the Holy Grail. Could this be what is invoked by Ormus?


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And of course, the Priory of Sion put layers of meanings into their symbolism. I stated earlier that the M Mary Magdalene was a symbol of Virgo. Leo and Virgo are the beginning, and the end, of the Zodiac, which is said to represent the "Second Coming" of Christ According to conspiracy theorists, the Second Coming is linked to the New World Order, which is indeed what the Priory is striving for.

Check out these links: Check out these links about Mars and Ancient Cataclysms: Perhaps the most famous part of the Rennes-le-Chateau mystery is the massive pentagrams formed in the landscape. The scientific name for the Quince Apple is "Pyrus Cydonia"!! Note the similarity between the words "Pyrennes", which are the mountains that Rennes-le-Chateau is located in, and "Pyrus" Here is a link showing how the famous "Woods pentagram" from Rennes is also found at Mars: Of course, two cherubim appeared on the Ark.

The mountain that Solomon built his temple on was called "Moriah", which many linguists say comes from "Meru". Meru was the Cosmic World Mountain of the Hindus.


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When Solomon built his temple, he called on help from the King of Tyre. Oscar has pointed out that Tyre was sometimes a reference to Mars. His story is parrallel to that of Osiris, whom Horus is an important part of. Many say that the story of Osiris and Set is a representation of an ancient cataclysm! Set is said to be the prototype christian Satan. This whole connection with Satan brings to mind something Tracy R.

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Twyman wrote in an article for Dagoberts Revenge: This series of Vaincre appears to have later morphed into Le Cercle, which was still subtitled Vaincre and still edited by Thomas Plantard. Its logo featured a cock crowing, a favorite motif often used by Cocteau, and one whose solar symbolism we have already discussed. Both Vaincre and Le Cercle are very queer in their phrasing, as all Priory documents are, and appear to contain many code words recognizable only to initiates, many of which are written in all caps for emphasis.

Here is an image of the Wood Pentagram also found at Mars at Giza scroll down to find it: Here are a few link: Ever since two centuries ago when Sir Isaac Newton took a special interest in the sacred geometry of the Great Pyramid, and speculated that its inner labyrinth of tunnels and chambers was a prophecy calendar in stone, a host of scholars who have attempted to elaborate on this idea, and crack the Pyramid's prophetic code.

In correlation with the prophecy inside the Great Pyramid, the nearby Sphinx may hold its own symbology of past and future happenings. According to ancient Egyptian and Coptic traditions, one of the earlier forms of the Sphinx, before it was carved into its present configuration, is that it had the front paws of a lion, the back legs and tail of a bull, the face of a human, and along its sides where today one can see the remains of stone incendiary boxes, fires were lit at night to give the Sphinx the appearance of having the flaming wings of an eagle.

We have here not only the Four Beings before the throne of the Divine as described in the Books of Ezekiel and the Revelations, but we also have here the four Fixed signs of the Zodiac, Leo, Taurus, Aquarius and Scorpio. Recent archaeological and geologic surveys conducted by John Anthony West and Robert Schoch have demonstrated that the Sphinx does indeed date to such a remote time period. Today we have just entered the Age of Aquarius, and the face of the Sphinx symbolizes the face of global humanity joined in one mind and one heart, the goal of evolving Aquarian civilization.

Another 6, years into the future will complete the Sphinx's prophecy in the distant Age of Scorpio, when perhaps humanity's spiritual evolution will be complete. BIM - Einstieg Kompakt: Casebook Einfuhrung In Die Rechtswissenschaften: Chronik Des Lebendigen Christus: Comite De Vigilancia Para Matar: Crei Que Era Un Vampiro: Cuando Las Sombras Amenazan.

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