The angels of mercy created from light in contrast to the angels of Punishment from the fire.

Accordingly, the angels are created from the light of a fire, the jinn from the tongue of fire and the demons from its smoke. Angels as abstract concepts belong to Al-Ghaib the unseen. Angels here are used as expressions of natural laws.

References to specific angels, like Jabra'il or Azrail, are respective leaders, with a multitude of subordinative angels, who perform for a specific function. Qazwini portrays the earthly angels as indwelling forces of nature, who keep the world in order and never deviate from their duty.

Qazwini believed that the existence of these angels could be proven by reason and the things these angels affect. Islamic philosophy stressed that humans own angelic and demonic qualities and that the human soul is seen as a potential angel or potential demon.

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The modern astrophysicist Nidhal Guessoum has pointed to modern Islamic scholars such as Muhammad Asad and Ghulam Ahmed Parwez in his book "Islam's Quantum Question" who have suggested a metaphorical reinterpretation of the concept of angels. A question in Islamic theology deals with the impeccability of the angels.

The majority of Islamic scholars prefer the opinion that angels are sinless. Advocates of angels' infallibility commonly cite certain verses from the Quran, which support their claim such as However, these verses cannot prove the impeccability for all angels at any time and in any situation. He not only advocated the impeccability of angels by quoting certain Quranic verses, but also reinterpreted verses, which speak against the impeccability of angels.

With the discussion whether angels are able to err or not, a dispute arises concerning whether humans, prophets or angels are the superior. Hasa of Basra also advocated that angels are better than both humans and prophets because of their purity, a position that was opposed by Sunnis and Shias. Because it is harder for humans to worship God since they are hassled with bodily temptations, in contrast to angels, the angels rank lower than humans. Other scholars argue that the messengers of archangels rank higher than the messengers of humans, but the messengers of humans rank higher than ordinary angels and the ordinary humans again lower than the ordinary angels.

If fallible angels are assumed, as long they carrying out the laws of nature, they are considered infallible. However, as personified angels, they may indeed sin. Their obedience and worship consist of their awareness of God, rather than lack of free will. Islam has no standard hierarchical organization that parallels the division into different "choirs" or spheres hypothesized and drafted by early medieval Christian theologians , but does distinguish between archangels and angels.

Angels are not equal in status and consequently, they are delegated different tasks to perform. Note that the affiliation of some of the following creatures is disputed and denoted by an asterisk.

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These creatures may be regarded as jinn , saints or kings, instead of angels. However, these are often related to angels and are consequently listed here. Traditionally, angels are described as corporeal beings, able to appear in human form. Unlike the jinn and demons, angels always take on beautiful forms, [56] except the angels of death, if they approach sinners. The idea, that angels may take on human form is rooted in the principle writings of Islam.

According to Qur'an Jibra'il appeared in a human-like form to announce to Mary the future birth of Jesus. Muhammad accordingly saw Jibra'il in both human and his original angelic shape. If a Sufi can not find Shaikh as a teacher, he would may teach the Sufi. Closely connected to the angels are another category of invisible creatures called jinn. While the exact correlation between angels, jinn and demons remains vague, the jinn are generally a category of beings apart from the angels.

The jinn differ from the angels in regard of their position; while the angels dwell in heaven, the jinn lie on earth along with humans or in an intermediary realm. Based on this fact, many scholars argued, that Iblis was not actually an angel, but one of the jinn. However, those scholars who assume Iblis is a fallen angel, consider the jinn be more free, with Iblis having only a limited possibiliy of choice.

Michael (archangel)

Certain sources indicate that, created at the beginning of time, Israfil possesses four wings, and is so tall as to be able to reach from the earth to the pillars of Heaven. According to Sunni traditions reported by Imam Al-Suyuti , the Ghawth or Qutb , is someone who has a heart that resembles that of Archangel Israfil, signifying the loftiness of this angel. The next in rank are the saints who are known as the Umdah or Awtad, amongst whom the highest ones have their hearts resembling that of Angel Michael, and the rest of the lower ranking saints having the heart of Jibreel or Gabriel, and that of the previous prophets before Muhammad.

The earth is believed to always have one of the Qutb. Israfil is mentioned in a hadith as the angel nearest to God, portrayed as an angel with four wings, who mediates between the commands of God and the other archangels. Israfil appears in cabbalistic lore as well as 19th-century Occultism. He was referenced in the title of Aleister Crowley 's Liber Israfel , formerly Liber Anubis , a ritual which in its original form was written and utilized by members of the Golden Dawn.


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This is a ritual designed to invoke the Egyptian god, Thoth , [13] the deity of wisdom, writing, and magic who figures large in the Hermetica attributed to Hermes Trismegistus upon which modern practitioners of Alchemy and Ceremonial Magic draw. From Wikipedia, the free encyclopedia.

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Kalki Kali Yuga Shiva. Death Resurrection Last Judgement. Messianism Book of Daniel Kabbalah. Gog and Magog Messianic Age. Editor , Angels A to Z , p. Encyclopedia of angels 1st ed. Woodbury, he will blow the trumpet when the day comes to the end Minn.: Retrieved 20 November