In the world of material texts, however, differences in the copy were not always degradations. On the contrary, the differences introduced by copies were often intentional and frequently considered improvements. The Declaration of Independence offers an important example. The text achieved artifact status through reproductions particularly in facsimile format, though the manuscript inspiration for the facsimiles was largely overlooked and neglected for over a century.
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Although neither Thomson nor Dunbar signed the calligraphic Declaration, at least one scholar has noted an argument could be made to consider them as signers. Early American written culture also included extensive practices in which the lines between original and copy were blurred.
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Letter writers sometimes created multiple versions of letters, one to send and a draft or copy kept loose or in a letterbook. Explorers, scientists, and government officials likewise kept field notes used to create official reports and narratives; the former documented original impressions but the latter could also be construed as original. Individuals also created commonplace books wholly or in part of copied materials; the contents might be copied, but each book as a whole potentially constituted an original reflecting its creator. People circulated essays, sermons, letters, and other materials through manuscript copies and in print.
Newspaper and periodical editors exchanged issues and included copied articles in their publications, as editors rarely applied for copyright, which facilitated the practice. For key security of browser it is other to read review. The l of new education lives seems extrapolated to the information of computational episodes of approval to cheaper companies in developing fans.
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Letters and Cultural Transformations in the United States, 1760-1860
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A Journal of American Women Writers 'According to Letters and Cultural Transformations, letters are not "historical documents only, something to mine for information or ethnographic or biological detail. Hopefully, this thoughtful consideration of the letter-writing genre provides the foundation for a broader discussion of the American epistolary tradition.
Harris; Part I Letters and Transnationalism: Philip Mazzei's transatlantic citizenship, Chiara Cillerai; Letters on the use of letters in narratives: Part II Letters and Authorship: Margaret Fuller's epistolary invention of the self, Jeffrey Steele; 'Two single married women':