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April 20, Publication Date: April 21, Frequency: Notes Additional Physical Form: Also available on microfilm from the Library of Congress, Photoduplication Service. Electronic reproduction of copy from George A. Smathers Libraries, University of Florida also available. Every man who sees her wants her Vladimir Antonov, un cientifico que se ha dedicado a estudiar, entre otros fenomenos He believed he could split the Allies by driving all the way to Antwerp Although Hitler's generals were doubtful of success He went out on to his balcony above the flat landscape of southern Holland to watch the air armada of Dakotas and gliders carrying the British 1st Airborne and the American st and 82nd Airborne divisions With the realization that she is now deep in trouble with the Templars, her only hope is to unravel the mystery of what they want from her Diving into the memories of her Inca ancestor Estudos concluem que a depressao It deals not only with the established areas of political history Best Tall Buildings chronicles the annual awards process La leggenda che riecheggia dal Michigan al Tennessee, da Detroit a Vanleer.

Una montagna d'uomo, una roulotte, una caterva d'alcool Early Transcendentals, 11th Edition strives to increase student comprehension and conceptual understanding through a balance between rigor and clarity of explanations; sound mathematics; and excellent exercises A Story of Old Detroit The war of had broken out and the young Republic of the United States, from its eastern to its western boundary We encourage you to take some time each day to explore your thoughts and how they affect your reality Immediate - In Stock.

Challenges in Higher Education Leadership advances critical leadership and management skills across a broad array of topics Su difusion es un intento por promover la valoracion The latest wave of protests in Hong Kong's long history of public dissent culminated in the Occupy Central movement of What emerges from these grassroots movements is a unique Hong Kong identity Philologue des langues d'Indochine For hundreds of years To facilitate comprehension the text is divided into three broad areas reproducing kernel Hilbert spaces Prize Essay The Commercial Club of Chicago, recognizing the imperative need of practical, vocational training to supplement present public school courses When Tadeus sets out to find Isabel, his former love He remade major league baseball and altered the course of history in both Brooklyn and Los Angeles when he moved the Dodgers to California.

But while many New York critics attacked him The green lizards and the red rectangles are at war. They fight and fight and fight - can there ever be a way to live peacefully together? A thought-provoking and visually stunning picture book about the futility of war It is a quality of life that enables the individual to live the most and serve the best Due to the limitation of fossil fuels You're in for one heckuva flavourous ride; Ho Chi Minh City, Vietnam's booming commercial hub and undisputed street food capital In un mondo caposotto sottosopra od alla rovescia gli ultimi diventano i primi ed i primi sono gli ultimi.

L'Italia e un Paese caposotto. Spanish architect Ignacio Abel arrives at Penn Station Their new place is huge and.. In one room is an old-fashioned box bed made of wood For example, It is a necessity that child has maternal care and the intimate human relations that naturally exist between mother and child.

The company believed that women should have a profound education in the understanding of the home; because of this the management of a family should be considered as a science no less important than the rest. One El Teniente article said that we should prepare not only the men to face the tribulations of her[life], but also especially prepare women.

Further, the vocational school for women was seen as an institution that hopes to teach people to understand noble and patriotic ends. Educators for La Patria Braden Copper Company used the language of nationalism and morality to inspire women s dedication to the education of their children. One article detailed that This influence of children has done more for humanity than any other factor. The Teniente Topics article detailed that the home is irreplaceable as a social value to make the child s soul a factor that is later useful to himself, to others and to the Fatherland.

The article implicitly stated that the only way women could have a significant impact on the development of the nation, of the fatherland, was through the management of her home and the education of her children. Women were encouraged to abide by the regulations and expectations the company set, for the good of their country. The article El Concepto de la Patria The concept of the fatherland articulated that la patria is another mother that gives us intellectual and moral education.

By characterizing the republic as a woman, the authors likened a woman to a territory or space, which men have to fight for and rule over maintaining women s role as inferior to men s. On the other hand, by labeling the republic as a woman, the authors recognized the importance that women play in the maintenance of a civilized nation.

The term Republican motherhood was created by historians in the late 20 th century to characterize an attitude towards women s roles present in the United States after the American Revolution. While the values of republicanism in Chile in the early 20 th century were not the same as the values being promoted in the United States in the 18 th century, the idea that women should educate their children in order to preserve the values of the nation-state has existed for centuries.

Some women at Sewell accepted their place in the home and as educators, not because they viewed it as maintaining patriarchy and misogyny, but because they believed it was their Braden Copper Company, El concepto patria, El Teniente, October 7, Porque la Patria es otra madre que nos ha dado al ser intelectual y moral. Miquel, Patria y patriotismo, El Teniente, April 22, La Patria es la madre de las madres, es la que nos alimenta material y espiritualmente. Kerber, Women of the Repbulic: Intellect and Ideology in Revolutionary America, 6.

A woman named Lorenza wrote an article for El Teniente in about women s patriotism. She wrote that while women don t have the vote, we do have a voice, which can influence those who do have the vote to consider some of the ways in which women can manifest their true patriotism: Further in a El Teniente article El arte de manejar al marido The art of driving your husband , Nora Storm wrote about how women ought to persuade their husbands, never cry, but learn how act like you re going to cry. Women s duties in the home and to the family were not insignificant, but were the elevated mission of the woman in the house and in the society.

By the end of the first third of the twentieth century, women began to use their education and the expansion of their powers to criticize the traditional notion of the domestic sphere. In a article, El hogar, the female author Iris Lotina began to question the dominate social contract within the home. Lotina wrote that the science that we women study when we are single, is how to weave nests for the future. But then we stayed there, without worrying about building cages for the husband we have taken, for the children who will grow; cages that are Braden Copper Company, El patriotismo de la mujer, El Teniente, September 21, Es verdad que no tiene voto, pero si tiene voz, y puede ejercer bastante influencia en los que manejan el voto.

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Vamos a considerar algunos de las c por las cuales la mujer puede manifestar su verdadero patriotismo. Women were publicly criticizing the confining and restricting nature of the domestic sphere. However, Lotina s response is not for women to leave the domestic sphere but to let us [women] make our home a center of family sociability.

Further in the article Esclava que debe libertarse the author wrote one of the saddest evens that history tells us through all time is the slavery of women and women are slaves because we have no rights. Individuals were beginning to question women s role in society, Most women are in error in believing that their future is marriage and that arriving at a certain age means that some young man would be presented to them, to follow the task of their father to provide for them; no, they shouldn t wait for anyone; they should only work and be useful to themselves and to their peers.

La ciencia que nosotras las mujeres estudiamos cuando solteras, es la de tejer redes para el futuro. Hagamos de nuestro hogar un centro de sociabilidad familiar. Clearly, roles within the domestic sphere were beginning to be reimagined. Of course, most of the useful skills they were taught were still related to the domestic sphere.

While there was a consistent focus on identifying women with the domestic sphere, BCC s social welfare policies also implied new domestic responsibilities for men. Men were expected to play an important role as fathers and providers. In a article of El Teninete, the author wrote that all fathers of families have the obligation to be the provider and to think in the morning about his home. Men were supposed to raise their sons to be disciplined and responsible members of society.

Again, BCC intervened to ensure that the men were passing along to their children the lessons and responsibilities that BCC wanted their employees to know. Education in the home by both parents was one of the most important aspects of raising a child in Sewell in the early 20 th century. The company used the language of nationalism to encourage parents to play their part in the education of their children. The future Braden Copper Company and the future of Chile depended on parent s ability to educate. The mine was an enclave of Chilean and American values, yet the company relied on the language of Chilean nationalism to coerce parents.

On the surface it is paradoxical that the schools, which were set up by the North American minority recruited its students through the rhetoric of Chilean nationalism. But, in reality it reinforced the dichotomy between the North Americans and the Chileans the Chileans had to learn from the Americans to develop and modernize their households, communities and eventually their country. In short, the Americans had to teach the Chileans to be Chilean. The shift in rhetoric that revolved around women s patriotic duty by the late s, also represents the changing perceptions about the role of women in society.

Women were no longer constricted to the home because they were inferior beings and could do nothing else, but because they were superior in the domestic sphere and should use that superiority to guide the country by directing their husbands and children. While women were still confined to the private sphere, the language of nationalism elevated their status and duties. Schools at Sewell When children were a few years old they were required by law and expected by society to go to one of the schools in Sewell.

The goal of educational programs was made explicit in an undated Braden Copper Company report found by Thomas Klubock if we can train and educate our own people and if we can satisfy the Braden workman and employee, there is a large labor element in Chile which would be contented here and would not be continually after the politicians. The report went on to say one of the most desirable features [is] the education of children throughout the entire property, taking the line of the Catholic Church, Mussolini and Hitler who always worked on the young people, feeling that if he youth had proper training there was no need to worry about their later years.

But beyond the training of cultlike followers, building and filling of schools, was seen as a way to influence the evolution of individuals, the company and the nation. In a article about the advancement thus far in Sewell, the author made note that overtime the town has advanced in schools and more schools, social laws, hygienic rooms, the dry law in the industrial center, minimum wage and working day of eight hours. Both Chilean schools had about students each. In a particularly harsh critique of the Chilean education system, an article in El Teniente said The latino concept of education is the consequence of the latino concept of the State the idea that the student should limit him or herself to learn by rote manuals that would tell him what political, religious, philosophical, and scientific authority had decided on all issues.

This was the old ideal The university is the most beautiful example of the methods that must be followed to enslave the intelligence, to depress the characters and transform the young Latinos into slaves or into insurrectionists. The schools built by Braden had a curriculum developed by the cultural department of the U.

Another principal difference between Chilean education and Sewell education was the emphasis that the Braden Copper Company put on practical training. BCC gives a wide field to our young scholars so that they can come to know the practice of work, what they had previously only learned in books. From , all schools were separated by gender and education was genderspecific. In a letter to the mayor of the Province of O Higgins, S. A Teniente Topics article said In the first place, it [the girl s school] developed a class with lessons and objectives on the home.

In , the school for girls was divided into three sections based on age. The youngest girls to attend were between the ages of seven and ten. Because girls were supposed to learn about the woman s sphere, their teachers were all women. The education of girls to be proper housewives and future educators was just as important as the education of boys to be good miners.

In , the director of the school for girls was Mrs. She gained much respect in the community for her work with the girls. The mine manager at the time, S. When Lucilla left the mine to teach at a school in Santiago, her portrait was published in Teniente Topics with the caption at the Mine, where she has conquered the appreciation and respect of numerous fathers. Over time the strict compliance to single sex education began to change. By there were op-eds published in the company newspaper, El Teniente, imploring the company to adopt coeducation. Carlos Fuentes Silva wrote Far from being a danger, coeducation, from our way of thinking, is a benefit.

The society of men and women in an educational establishment will allow educators to count on the learners immediately, to gradually form that feeling of respect that the men must feel towards the women; to create mutual esteem that should exist between individuals of different sex and to awaken prudence, moderation and reactivity in women, virtues against which man never preaches because he instinctively appreciates them.

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No soy competente para opinar sobre el trabajo de la aguja, puedo decir que las The population living and working in the El Teniente mine was growing rapidly in the s by the total population living in the mine 9, and there were small settlements with schools set up in areas other than Sewell, including Caletones, Coya and Brahaona. By there were over 3, people living in Caletones. When the Caletones school was set up in it was coeducational. School attendance officially became compulsory in , but it was not vigorously enforced. In the first few months he governed by decree and did not recall Congress until November.

His first priority during these months was constitutional reform. The constitution among other things shifted power toward the executive, separated the Church and State and established a central bank. Further, the government under Alessandri , , expanded governmental grants to private schools. Parents involvement with the school At Sewell, parents were expected to work with the schools and the teachers and continue to play a crucial role in the education of their children. In the Teniente Topics article La escuela y el hogar The school and the home the author wrote that public education cannot be successful unless the family prepares, maintains and completes it.

One article said the professors who full of patriotism, enthusiasm and joy, mold the children's brains to form the true citizens of tomorrow who know how to take their country for the flowering of moral, intellectual, physiological and economic progress, and they desire a frank collaboration with the home. The steps included the preservation of the rules of Braden Copper Company, La escuela y el hogar. Parents were also expected to be involved in the sexual education of their children.

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In the s the Company decided that sexual education was important to the growth and development of the children and community. In the El Teniente article Mejoremos la unidad para mejorar el todo, Let us improve unity to improve everything the author wrote that Physical and sexual education for disease prevention is the greatest guarantee of progress of a country. From a young age, the formation of the persons conscious in a truthful life will free him from prejudice and pseudo sexual modesty.

It is time to break the old molds that have imposed on humanity some of the religious sects that dispute their dominion. If we show children at their genesis the problems and dangers that lurk, they can be avoided. While educators and individuals were beginning to see the benefits that sexual education could incur, it was not institutionalized and was meant to take place in the home. One article detailed that the ideal would be that fathers individually instruct their sons and mothers their daughters in relation to sexual education. Es hora de romper los viejos moldes que han impuesto a la humanidad algunas de las sectas religiosas que disputan su dominio.

Sexual education was meant to be another step towards the moral and social betterment of Chile. Often parents would not send their children to school, even though it was against the law. The attendance at schools was consistently less than the population of children living in the mine. First Teniente Topics and then El Teniente frequently published articles begging parents to comply with the law and enroll their children in school. One such article, Por el regular funcionamiento escolar For the regular function of school said that There has been a need to resort to ordinary justice to signify to parents that they have the duty to see that their children attend school and that they arrive at school in a timely manner.

And this is regrettable, because the parents should never allowed it to get this far. They should not have given rise to these problems because we ourselves, from these same [newspaper] columns, often call attention to the legal provisions [in relations to children s attendance at school]. The article went on to call parents who did not send their children to schools enemies of the school for the wrong of the children who are educated, for the wrong of the family, for the wrong of all social interests. BCC wanted to create a clear connection between patriotism and parenting in order to convince parents to send their children to school.

Y esto es lamentable. The idea of the vocational school began in Chile in , and by Sewell had one of only seven vocational schools in the country. The schools allowed men who were born into work and never had the opportunity to nourish their brains to study and learn. Each track was a three your course. The company wanted to play an active role in the moral and technical advancement of its employees. There were also night schools for men and women. For men, the night school focused on mechanics, math, Spanish, physics and chemistry and civic instruction.

Carbera, En la escuela de Teniente C, El Teniente, December 6, nacieron en el trabajo y nunca tuvieron la oportunidad de nutrir sus cerebros. Also by , there were classes for men to learn English and stenography. While there was a shift towards the coeducation of children, the education of men and women were distinct because their careers and lives operated on such different planes. Vocational education in the United States and Chile Night schools for mechanics and craft workers began to appear after the Industrial Revolution in England, and then popped up in the United States after most notably the Franklin Institute in Philadelphia, Mechanic s Institute in Cincinnati and the Maryland Institute in Baltimore.

However, by the mid-late 19 th century, the education of adults, particularly of employed workers was in decline. Many of the institutes formed earlier in the century closed and others survived only through private donations. But, the turn of the century marked a reemergence of manual labor seminaries and vocational schools in the United States. The nature of the programs differed state to state, but most were centered around industrial, mechanical and agricultural training. American Technical Society, , Ibid. But, concerns with social order were also linked to working women the increasing incidence of working women was linked to higher divorce rates, prostitution, unsupervised children, and the decay of the family, as well as moral degeneration in general.

There was also a concerted effort to feminize education by including home economics in school programs in the public education system. The most popular position was a compromise that allowed for women s presence in the work force while it provided a protective influence over the kind of workplace. It provided trade training in trades that were specified as feminine and mainly involved traditional needle trades.

Similarly, in Chile, industrialization played a role in the implementation of vocational education for women. After the War of the Pacific in the s, business men and politicians wanted to stimulate industrialization in Chile believing it to be the means towards achieving national economic prosperity. Falmer Press, , Ibid. As documented by historian Elizabeth Hutchinson, there was also an increase in vocational training for women.

Further, many administrators found it necessary to justify the idea of training women as workers by showing how the schools improved their students in their roles as working-class wives and mothers. Across Chile, women s vocational education was not purely for economic growth, but continued to focus on proper conduct, service and family management.

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While educating women superficially may have appeared as a step to contradict normative gender roles, it was actually a means of enhancing and reinforcing the sexual division and inferiority of women s labor. Informal Education of Boys and Girls As discussed in the first chapter, Braden Copper Company encouraged the formation of masculine bonding activities that would replace the traditional sinful activities of drinking and gambling.

The welfare department set up clubs and sports games for the miners to take part in. The architects of the welfare department believed that they could teach boys, who would grow up and become miners, from a young age to partake in noble pastimes. The welfare department established cultural activities and social clubs to convince workers and their families of a set of values that were linked to the ideal of middle- class respectability.

If children participated in these positive intellectual, physical and moral activities from an early age they would be ingrained with good virtues, which would propel the Chilean race.

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The Sewell Boy Scouts Brigade became the central mechanism for guiding young boys into the men that the company wanted them to be. In Chile, the Scouts were founded in and were to learn about camping life, the observation of nature and the application of the lessons learned, the art of tracking, horsemanship, swimming, shooting, the learning of first aid, hygiene, rescue and other useful notions compatible with the age. Moreover, the values and behaviors of the Scouts were to be mimicked by all of the inhabitants of this camp. The advocates of the Boy Scouts believed that the increased transformation of boys into noble and dignified scouts would improve society and the nation by propelling the mining town into modernity.

BCC again used the language of the future of Chile to inspire men and boys to take part in the Scouts. The Company, which always had a special appreciation for this patriotic institution, forming the future citizens, has the proposition to prepare a location for a school of instruction BCC invested money into building a place the scouts could meet in because they believed that Scoutismo would contribute to a positive education of their future employees.

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A Teniente Topics article outlining the creation of the brigade said that every Scout should aspire to live in the middle of a perfect social environment; without rivalry and with his soul and heart always predisposed to contribute to a greater social perfection and an era of true progress and culture for their homeland. In a word, the Scout desires to be useful in all manifestations of life. The young Boy Scouts prosper in the fullness of their physical vigor towards a goal of moral perfection, for the well-being of each Ibid.

Education of the next generation went hand in hand with the development of the future nation. One of the worthiest events of note during the national holiday was the organization of the Girl Scout brigade in this mine. This aspiration is worthy of all applause by all Chileans who are present. With enthusiasm and perseverance, they have taken charge of the organization and maintenance of this institution, which is a true school of civility Que son los Boy-Scouts? The brigade at Sewell was the first Girl Guide organization in Chile, and one of the first of brigades outside of the UK.

In the first two years, young British girls informally participated in many of the outings and voraciously read the guides to scouting. Baden-Powell believed that a parallel movement to the Boy Scouts should be set in place for girls, and by the Girl Guide was officially established in the UK under the leadership of Agnes Baden-Powell Robert s sister. There was a fair amount of backlash over the Girl Guides movement, but it continued to spread globally. When she returned to the United States, the girls she worked with in the US petitioned to change the name from Guides to Scouts to be somehow more American.

Proctor in Scouting for Girls: A Century of Girl Guides and Girl Scouts, scouting for girls spread like wild fire across the world in the early 20 th century, because of its ability to tap into the need girls felt for the primitive the outdoors, as well as its emphasis on duty and service through domesticity, Tammy M.

Proctor, Scouting for Girls: Praeger, , Ibid. Globally, Girl Guides were to be a complementary, but separate form of Scouting for girls. Proctor explains, With different uniforms, altered organizational structure and emblems, Girl Guides was designed as a sex-appropriate answer to the thousands of girls clamoring for entrance to Scouting. As documented by Proctor, the Girl Guide handbook of articulated that their greatest duty in life was to bring up good citizens for the country and to teach them to be good, hardworking, honorable and useful citizens for our great British Empire.

Similar to the rhetoric published by the Braden Copper Company, Guiding s emphasis on service to friends, family, countries and humanity imbued the girl s mission with a higher significance. It is unsurprising that the enrollment in Girl Guides in the UK and across the globe spiked during the World War; scouting became a means for women to contribute to their country and show their patriotism. The girls camped, hiked and learned signaling, tracking and the basics of outdoor life.

The girls went on excursions such as a march from Sewell to the small encampment of Copado. One Girl Guide wrote that the brigade was formed with the objective of physical development to form moral character. Informal education, such as the Scouts, reinforced the values that the Company wanted the boys and girls at Sewell to learn in the home and in the school. Recreational activities became just as important as formal educational mechanisms like school as a means of guiding Sewell s future inhabitants. Conclusion Many of the institutionalized and unofficial changes in educating children and adults, were brought about because of the changing global environment due to World War I.

While Chile was not directly involved in the conflict, cultural and social shifts profoundly affected communities across Chile, and were particularly strong in the North-American and Chilean community at Sewell. Women were capable of leaving the private sphere and excelling in various crafts and professions. Women s war-time responsibilities challenged traditional notions of the abilities and rights of the sexes.

After World War I, women s suffrage movements exploded. By , women had gained the right to vote in the United States. Chile did not legalize women s suffrage until the originally for municipal elections, and then national elections by , but women in Chile would have been well aware of the changing tides across the world. A February article, Movimiento social femenino, in Teniente Topics communicated The world war has been a severe lesson for mankind and everyone is ready for a fight nobler than that of arms: It was therefore just that within these ambitions the women of this mineral would also rise Sewell supported the education of women and girls, but the curriculum was also heavily weighted towards domestic education.

Women were allowed to organize and create a feminist society, but were also expected to maintain a clean and hygienic home for their husbands and children. The higher-ups at Sewell wanted to create a modern and advanced enclave to be a model for Chilean society, but they also wanted to enforce the maintenance of nuclear male-headed families to sustain the mine s workforce. This paradox, resulted in informal and formal education systems that seemed to be stuck in between two ages. Convergence of Capitalists and Suffragists The Chilean government s favorable foreign investment policies in conjunction with increased global demand for copper due to World War I, fundamentally changed the copper mining industry in Chile.

Because the majority of the mines were located in remote and mountainous regions, the North American corporations built company towns for their employees to live in. The company town at El Teniente, Sewell, was among the largest in Chile. In the early days at El Teniente, copper mining jobs were seasonal or temporary. Typically, miners would stay at the mine for a few weeks or months and then return to agriculture or nitrate mining.

The transient male labor force was accompanied by an ephemeral female movement and the men and women often engaged in informal sexual relationships. When the demand for copper skyrocketed during the first World War, the company needed to increase production. BCC needed to make a change in the nature of the work force. They needed a permanent labor force trained to operate the newly introduced machinery. Along with financial incentives to retain workers, the company founded a welfare department, intervening in the social lives of miners to promote stability. In particular, the company wanted to encourage the formation of nuclear families, where men and women adhered to gender specific roles.

Women were in charge of the domestic sphere. In addition to traditional domestic chores of cooking and cleaning, women at Sewell were supposed to maintain hygiene in all aspects of their lives, manage the family s finances, and educate their children. These regulations and expectations were not created in a vacuum, but were the result of changing and complicated middle class values and conceptions of femininity and family in the United States and Chile. Most female laborers were members of maleheaded families and their supplementary wages gave a new flexibility to stringent household budgets.

And there was a clear sphere of female authority when crossing the threshold separating the home from the outside world. Victory and Defeat in that without the cooperation from millions of women, neither side could have continued fighting during the Great War. On both sides of the war, most feminist organizations supported the war effort, including the Bund der Fraun in Germany with over , members and the Women s Social and Political Union in Britain which suspended its suffragist campaign to march through London on Leslie Woodcock Tentler, Wage-Earning Women: Oxford University Press, , Ibid.

And Britain even set up uniformed women s auxiliary services under military discipline with over 90, members. All over Europe women filled the jobs their husbands had vacated, managing businesses and farms as well as the family. Women attained a new visibility in public places and accomplished tasks of which they had previously been judged incompetent.

In the United States from , the number of women in industry rose two and a half times, to one million. Victory and Defeat in Cambridge, Mass.: The s were marked with dramatic cultural changes in the United States, including shifting gender roles and family values. As articulated by Susan Currell in her book American Culture in the s Common, everyday experiences that ordinary Americans took for granted by would have seemed exotic and extraordinary only six months after the armistice Imagining the daily routine of Mr.

Smith in May they would not have heard of vitamins, tabloid newspapers, Babe Ruth, Jack Dempsey, the Chrysler automobile, traffic congestion and speed restrictions. Smith and their family would have changed from to In the s divorce was made easier and the number of divorces doubled; women smoked in public, danced new dances and were more sexually liberated than ever before; women s fashion strayed away from long skirts and corsets in favor of clothing made for convenience and activity. Chilean women s labor and women s rights Nara Milanich argues that in 19 th century Chile, labor, class status and domestic arrangements were tightly intertwined.

The prevailing wisdom in 19 th century Chile held that poor women were destined for domestic service they were to live as dependents in someone else s household rather than presiding over their own. Milanich argues that this suggests that Ibid. Press, , Currell, American Culture in the s. In the 19 th century, Chile s population was predominately rural. The thinking was that working women had already abandoned the safety of the home for the dangerous workplace, and thus were on the path to prostitution. While there was an increase in women in the public workplace, there was a shame associated with working-class female employment Nara Milanich, From Domestic Servant to Working-Class Housewife: Women with certain financial means or with a certain level of education would have access to the events and social trends occurring in other parts of the world.

However, they advocated small steps and a modified feminism suitable to Chilean culture. It would not surprise me that in this southern continent, in Uruguay, Argentina, and Chile, progressive countries, in which secular prejudices against women don't exist with the same ferocious intensity as in Europe, should arise a new feminist creed, more domestic, more closely linked to the future of the home, the family, and the children, than the Saxon feminism, which carries that race's mark of exaggerated individualism.

Reformist Arturo Alessandri won the presidential election of by campaigning for economic improvements of the working class. Newly formed labor unions and other groups demanded profound social reforms. University of North Carolina Press, Corrine Pernet argues that this is because many Chilean women had not yet been forced by their social and economic situation to demand their rights and because there was the occasionally voiced ambivalence about the impact of women s vote. However, Chile s women s movement continued its labors and eventually achieved women s suffrage in municipal elections in and federal elections in Very few women at Sewell entered the public work force.

And the jobs they did occupy, were at laundries, cafeterias and small stores. For example, single thirty-year old Laura Cespedes Gamboa was working as a laundress. Further, the company publications never mentioned female employees. Despite the women s movements occurring across the world, the women at Sewell remained relatively silent up until In the s, a feminist organization was formed at Sewell and women began writing articles encouraging Pernet, Chilean Feminists, the International Women s Movement, and Suffrage, , Accidentes Del Trabajo, El Teniente: Listen to the following conversation: Me llamo Carmen Rivera.

The Science of Life By: A la caza de vocabulario: There are a lot of factories 2. The destruction of the ozone layer 3. In our city there is a lot of rubbish 4. Thanks to your hard work and sacrifice, your child is enrolled in a Texas public school a learning environment that can.

Tell why you listed each one. From e-pedagogies to activity planners. How can it help a teacher? Time clauses are independent clauses. These are the clauses that tell you the specific time when. This collection contains pamphlets, articles, and other miscellaneous items addressing a range of health-related. It s great to see you again! It s time to learn how to make a timeline to talk about past events of our lives in a sequential manner. Dinero Escenario Esta obra de teatro tiene lugar en y alrededor de la casa del Sr. For each question, you will hear some background information in English once.

Then you will hear a passage in Spanish twice and. These are students who met all the graduation standards from the State. Guapo Using Ser and Tener to Describe People This document teaches the central piece of grammar in Guapo how to describe people using the verbs ser and tener as seen in these lyrics: Holgado Oca, Luis Miguel. Reconoce la interfaz de Windows para ubicar y acceder a los programas,. You can talk about how your child is learning at home and at school.

Le To her, to him,. Diferenciar el uso de will con otros indicadores de futuro. The first part of this lesson consists in this audio lesson, and then we have some grammar for you.


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