Love Will Always Win

Yasmin Morris - Love Will Always Win

Baker Mayfield struggled for most of the night, but threw two touchdowns, including the game winner. Nick Chubb was shut down for three-and-a-half quarters, but still crossed the yard threshold thanks to a key yard run late in the fourth quarter as the Browns tried to ice the game. And the Browns' defense induced two huge Case Keenum turnovers, held Phillip Lindsay to 24 yards on 14 carries, and got two crucial stops in the final minutes of the fourth quarter.

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Leading the way was safety Jabrill Peppers , who recorded an interception in the end zone and the game-winning sack. And so, the Browns still have hope. For a team that won one game over the past two seasons, simply being alive at this point in the calendar should be considered a resounding success.

Having hope alone halfway through December is an accomplishment in and of itself. The Broncos, on the other hand, are likely dead, even though they've yet to be mathematically eliminated from playoff contention. The game couldn't have started any worse for the Broncos and any better for the Browns. The Broncos lost 13 yards on an opening three-and-out.

The Browns scored a touchdown in four plays. The Broncos finally pieced together a drive their third go-around, tying the game at with a Keenum scramble that barely escaped the clutches of Myles Garrett. Midway through the second quarter, the Broncos took a lead after Keenum dinked and dunked his way to a yard drive. At that point in the game, the Broncos owned nearly an minute advantage in the time of possession battle and had racked up 30 plays compared to the Browns' The Browns finally sustained a long drive of their own and tied the game at , a scoreline that remained in place until the second half after both quarterbacks exchanged ugly interceptions in enemy territory at the end of the second quarter.

Mayfield's second turnover of the game this time a fumble on the first series of the second half led to the Broncos kicking a go-ahead field goal. But Keenum made sure he kept up in the turnover race with his second interception early in the fourth quarter, which gave the Browns the ball on the plus side of the Sure enough, the Browns took the lead six plays later with Mayfield's second touchdown. The Browns led with just under 12 minutes to go even though Mayfield was submitting an uneven at best outing. The Broncos' offense just happened to be just as bad.

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And then, suspect coaching decisions became the story. First, Broncos coach Vance Joseph oddly decided to kick a field goal on fourth-and-1 from the 6-yard line which became fourth-and-6 from the 11 after a delay of game penalty to trim the lead to with under five to play. As expected, the cowardly decision backfired.

Chubb ripped off a yard run followed by a nine-yard run a couple plays later. Unlike Joseph, Browns interim coach Gregg Williams made a ballsy decision.

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He kept his offense on the field instead of kicking a field goal to extend a one-point lead to four points and leave the Broncos with hope. And it should've worked. Except that, just before Mayfield drew a neutral-zone infraction with a hard count, which would've resulted in a game-ending first down, Williams raced down the sideline to call a timeout. The officials granted the timeout just before the neutral-zone infraction occurred, negating what would've been a penalty.

When they go for that last fry pic. But the Broncos' offense couldn't do their part, failing to make it past midfield. On fourth-and from midfield, Peppers blitzed and took down Keenum to end the game. That sack didn't just win the Browns the game. It also kept them relevant heading into Sunday of Week After countless lifeless seasons, the Browns have a pulse, which they maintained by earning a win over a team they hadn't beaten since Mayfield struggled for most of the night with both his accuracy and decision making, and appeared to be at least somewhat bothered by the Broncos' pass rush.

But he started and finished strong. After the Browns' defense set up the offense with great field position at the onset of the game, Mayfield hit Jarvis Landry for a yard gain before finishing off the quick scoring drive with a yard touchdown to Breshad Perriman on third-and All 31 of those yards came in the air. But he struggled for the remainder of the first half.

While he displayed tremendous patience on a third-and at the end of the first quarter Mayfield to Njoku for the first down!

At halftime, Mayfield's inaccuracy was reflected by his Dymonte Thomas intercepts Mayfield before the half! On the other side of the break, Mayfield threaded perfectly placed darts into tight coverage for third- and fourth-down conversions, but gave the ball away again, this time with a fumble.

It was the Broncos' first sack of the night, but pressure played a role in Mayfield's struggles for most of the night. Mayfield found a way to manufacture one more touchdown, though. And however you would define that. And, as I look at the sweep of your writing, I see so many elements that to me are profoundly spiritual, a long sense of time or a robust commitment to hope. And it occurs to me that perhaps some of these things were seeded by absence, as much as by presence. And when you asked that question, what comes to mind is kind of a map of where most of my childhood took place.

I wrote somewhere that I had an inside-out childhood, because every place was safe but home. If you went just on the other side of the backyard fence was a quarter horse stud farm and then dairy farms and open space. And the landscape and the animals, domestic and wild, were this huge refuge, and really fed me and encouraged me, and there was a sense of community with the non-human.

And so that was if you went north, even just to the other side of the fence and beyond, just endless open space, and oak trees, and grasslands, and wildlife. And then if you went south, there was a really great public library. Every book was a box I suddenly knew how to open, and in it, I could meet people, go to other worlds, go deep in all kinds of ways. And I spent my childhood in the hills and in the books.

And those — so that was not maybe what people think of conventionally as spirituality, but that was my company, my encouragement, my teaching, my community. And we should call that love. And we should look at it And so we have these blank spots on the map of who we are. And I want to try and fill those in and encourage people to go there to recognize that actually their lives can take place or are already taking place there. And that this will give them this bigger sense of self. Certainly in intellectual circles, right? I can talk about hope until the, I think, the cows come home, but And my sense is that what you — how you responded and how you saw others respond, was not perhaps what you would have expected.

The amazing thing about the earthquake — it was an earthquake as big as the kind that killed thousands of people in places like Turkey and Mexico City, and things like that, but partly, because we have good infrastructure, about 50 people died, a number of people lost their homes, everybody was shaken up. But what was so interesting for me was that people seemed to kind of love what was going on. So that was part of where I got hopeful. And we live in a very surprising world where nobody anticipated the way the Berlin Wall would fall or the Arab Spring would rise up.

The impact of Occupy Wall Street, Obama was unelectable six months before he was elected. But I wonder as you just described that just then, I mean, what you said, in those moments of disaster, of crisis, we come face to face with the reality that unexpected things will happen. As you said, that life is surprising in good ways and bad. You have shared an experience with everyone around you, and you often find very direct, but also metaphysical senses of connection to the people you suddenly have something in common with. When the ice storm comes and the power goes out?

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And so the question is really like two things. One is how can we get there without going through a disaster, and How do you stay awake? How do you stay in that deeper consciousness of that present-mindedness, that sense of non-separation, and compassion, and engagement, and courage, which is also a big part of it, and generosity.

People are not selfish and greedy. What if we can actually be better people in a better world?

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Today with writer, historian, and activist Rebecca Solnit. A story I have always loved that, to me, Dorothy Day, I just feel, gets quoted all the time, more and more. You write about the San Francisco earthquake of April 18, , which killed 3, people and annihilated the center of the city, as you say, and shattered this hundred-mile stretch. And she — the questions she asked was, she saw, to me — this is me looking at this — she saw that people were capable of this, that all along, they knew how to do this, right?

No, that is her formative experience. She said while the disaster lasted, people loved one another. And she treated poverty as the disaster in which she would create this kind of communitas, this deeper, broader, higher, more spiritual sense of community than private life had offered her. But that joy was also something she claimed and hung onto. You draw a connection often between, I would say, the reasonableness of hope and the reality of darkness. Would you say something about that? So I wrote a book called Hope in the Dark about hope where the — where that darkness was the future, that the present and past are daylight, and the future is night.

But in that darkness is a kind of mysterious, erotic, enveloping sense of possibility and communion. Love is made in the dark as often as not. And then to recognize that unknowability as fertile, as rich as the womb rather than the tomb in some sense And the binary arrangement, those of us who are older grew up and where it seemed like capitalism and communism…. That things are very unpredictable, and that people have often taken on things that seemed hopeless — freeing the slaves, getting women the vote — and achieved those things.

And that we have agency in that change. And one of the simple examples I often go back to is that when you and I were small, to be gay or lesbian or otherwise, something other than standard heterosexual, was to be considered mentally ill, or criminal, or both. And to go from there to national same-sex marriage rights is an unimaginable journey.

My friend David Graber has a wonderful passage about how the Russian revolution succeeded, but not really in Russia. It terrified, or at least motivated, leaders in Europe and North America and elsewhere to make enormous concessions to the rights of poor and workers, and really furthered economic justice in other places. And if you can say that a revolution was successful but not in the country it took place in, then you can start to trace these indirect impacts. You can listen again and share this conversation with Rebecca Solnit through our website, onbeing.

On Being continues in a moment. Touching on every significant aspect of human life with great gentleness and a firm grasp of human goodness. Her writing celebrates the unpredictable and incalculable events that so often redeem our lives, both solitary and public. And there used to be products advertised in comic books and things, instant results guaranteed or your money back.

And for example, Occupy Wall Street was pronounced a failure before it had really gotten going, and et cetera. And in California alone, there were about Occupies at the peak in late And they dispersed as these encampments in people — in which people had these extraordinary dialogues. The impact of those dialogues is hard to measure. But you can look at Bernie Sanders and Elizabeth Warren as and in Bill de Blasio of New — the mayor of New York as people who are kind of carrying those frameworks into the mainstream. And into electoral politics. And you can also look at both national things, the movement against punitive student debt and ….

I mean, so let me ask you this. If you met someone, say a Martian, who [ laughs ] who was not here and had never heard of this. How would you tell — start to tell the fullness of that story? Of Hurricane Katrina, what happened to this city called New Orleans — and how that history is still being made now? I should say that all my work on disaster draws from these wonderful disaster sociologists who had this — do this incredible work documenting what happens in disasters, and have since World War II.

So what are the building codes? Who lives in substandard housing? Who lives on the floodplain?

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Who gets left behind? And just all systems failed. And some hospitals were able to run on generators. Then things happen like they basically get sealed off. You can walk out of the central city to dry land, but the sheriff of a suburb called Gretna and his thugs get on the bridge with guns and turn people back at gunpoint. You cannot walk out of New Orleans to dry land.

And that was because of the narrative they were working off, in terms of who these people were? And so they mount a campaign not to treat suffering human beings and bring them resources, but to reconquer the city. Kathleen Blanco, the governor of Louisiana said we have troops fresh from Iraq and they have M16s that are locked and loaded It was — that is not a humanitarian effort.

M16s are not how you help that grandmother dying on the roof. And those grand — some of those grandmothers died. And so, people were not a victim of a hurricane. But behind those politics are stories. And people died of vicious stories in New Orleans. And everybody could have been evacuated in 24 hours. Everybody could have been evacuated beforehand.