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John Galt published in a book called The Wandering Jew. There are clear echoes of the Wandering Jew in Wagner's The Flying Dutchman , whose plot line is adapted from a story by Heinrich Heine in which the Dutchman is referred to as "the Wandering Jew of the ocean", [39] and his final opera Parsifal features a woman called Kundry who is in some ways a female version of the Wandering Jew. It is alleged that she was formerly Herodias , and she admits that she laughed at Jesus on his route to the Crucifixion, and is now condemned to wander until she meets with him again cf. Eugene Sue's version, below.

Goethe had designed a poem on the subject, the plot of which he sketched in his Dichtung und Wahrheit. Hans Christian Andersen made his "Ahasuerus" the Angel of Doubt, and was imitated by Heller in a poem on "The Wandering of Ahasuerus", which he afterward developed into three cantos.

It is also discussed in an early portion of the book that focuses on Mozart 's opera Don Giovanni.


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In the play "Genboerne" The neighbors across the street , the Wandering Jew is a character in this context called "Jerusalem's shoemaker" and his shoes will make you invisible when you wear them. The protagonist of the play borrows the shoes for a night and visits the house across the street as an invisible man. In Guy de Maupassant's short story 'Uncle Judas' the local people believe that the old man in the story is the Wandering Jew. Alexander Pushkin also began a long poem on Ahasuerus but abandoned the project quickly, completing under thirty lines.

Brazilian writer and poet Machado de Assis often used Jewish themes in his writings. One of his short stories, Viver! In Argentina, the topic of the Wandering Jew has appeared several times in the work of Enrique Anderson Imbert , particularly in his short-story El Grimorio The Grimoire , included in the eponymous book. The great Argentine writer Jorge Luis Borges named the main character and narrator of his short story "The Immortal" Joseph Cartaphilus in the story he was a Roman military tribune who gained immortality after drinking from a magical river and dies in the s.

In Green Mansions , W. Hudson 's protagonist Abel, references Ahasuerus , as an archetype of someone, like himself, who prays for redemption and peace; while condemned to walk the earth. He talks about the wooden statue of the Wandering Jew that is at Santo Domingo church and every year during the holy week is carried around in the shoulders of the Easter penitents around the city.

The main feature of the statue are his eyes; they can express the hatred and anger in front of Jesus carrying the cross. In Mariano Azuela's novel of the Mexican Revolution, Los de abajo , The Underdogs the character Venancio, a semi-educated barber, entertains the band of revolutionaries by recounting episodes from The Wandering Jew , one of two books he had read. Histoire du juif errant In Heym's depiction, the Wandering Jew is a highly sympathetic character.

Mihai Eminescu , an influential Romanian writer, depicts in his romantic fantastic novella Sarmanul Dionis a variation. A student follows a surreal journey through the book of Zoroaster , a book seeming to give him God-like abilities. The book is given to him by Ruben, his Jewish master who is a philosopher. Dan is eventually tricked by Ruben and is sentenced by God to a life of insanity, which he can escape only by resurrection. Similarly, Mircea Eliade presents in his novel Dayan a student's mystic and fantastic journey through time and space under the guidance of the Wandering Jew, in the search of a higher truth and of his own self.

In Vsevolod Ivanov 's story Ahasver a weird man comes to a Soviet writer in Moscow in , introduces himself as "Ahasver the cosmopolite" and claims he is Paul von Eitzen, a theologian from Hamburg, who concocted the legend of Wandering Jew in the 16th century to become rich and famous but then turned himself into a real Ahasver against his will. The novel Overburdened with Evil by Arkady and Boris Strugatsky involves a character in modern setting who turns out to be Ahasuerus, identified at the same time in a subplot with John the Divine.

Henry 's story "The Door of Unrest", a drunk shoemaker Mike O'Bader comes to a local newspaper editor and claims to be the Jerusalem shoemaker Michob Ader who did not let Christ rest upon his doorstep on the way to crucifixion and was condemned to live until the Second Coming. In Evelyn Waugh 's Helena , the Wandering Jew appears in a dream to the protagonist and shows her where to look for the Cross, the goal of her quest.

Lazarus of Bethany , whom Christ raised from the dead. Another possibility hinted at in the novel is that this character is also Isaac Edward Leibowitz, founder of the Albertian Order of St. Leibowitz and who was martyred for trying to preserve books from burning by a savage mob. The character speaks and writes in Hebrew and English, and wanders around the desert, though he has a tent on a mesa overlooking the abbey founded by Leibowitz, which is the setting for almost all the novel's action.

The character appears again in three subsequent novellas which take place hundreds of years apart, and in Miller's follow-up novel, Saint Leibowitz and the Wild Horse Woman. Ahasuerus must remain on Earth after space travel is developed in Lester del Rey 's "Earthbound" Chalker wrote a five book series called The Well World Saga in which it is mentioned many times that the creator of the universe, a man named Nathan Brazil, is known as the Wandering Jew. In one of these explanations, the Stranger confirms to a priest that he is the Wandering Jew.

He frequently encounters Solome described as "The Wandering Jewess" , and travels with a companion, to whom he has passed on his immortality via a blood transfusion another attempt to do this for a woman he loved ended in her death. In Ilium by Dan Simmons , a woman who is addressed as the Wandering Jew plays a central role, though her real name is Savi.

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Martin 's distant-future science fiction parable of Christianity , the short story " The Way of Cross and Dragon ". His fate is tied in with larger plot themes regarding destiny, disobedience, and punishment.

He recognizes him from "his image when I was a child" and finds him to be bitter, with "a ringing wealth of old anathemas"; a man for whom the "world around him was a gift of anguish". Although he does not appear in Robert A.

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Heinlein 's novel Time Enough for Love [], the central character, Lazarus Long , claims to have encountered the Wandering Jew at least once, possibly multiple times, over the course of his long life. According to Lazarus, he was then using the name Sandy Macdougal and was operating as a confidence man. He is described as having red hair and being, in Lazarus' words, a "crashing bore". Memorias de um Antropofago Lisboense no Brasil uses the theme of the Wandering Jew for its main character, Domingos Vera Cruz, who flees to Brazil in one of the first Portuguese expeditions to the New World after murdering his wife's lover in Portugal.

In order to avoid eternal damnation, he must fully repent of his crime.


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The book of memoirs Domingos dictates in the 21st Century to an anonymous transcriber narrates his own saga throughout years of Brazilian history. At the end, Domingos indicates he is finally giving in as he senses the arrival of the Son of Man. The Wandering Jew is a character, a theater manager and actor, who turned away from God and toward depravity in exchange for long life and prosperity.

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He must find another person to take on the persona of the wanderer before his life ends or risk eternal damnation.