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Bedeutet lieben nicht auch, etwas zu erlangen, das vom Selbst verschieden ist, danach zu streben? Auf die Bedeutung von Metamorphose und Gewalt werde ich im folgenden Abschnitt und anhand eines weiteren Beispiels zu sprechen kommen. Es ist offensichtlich, dass Karen durch geheimnisvoll aufscheinende Pforten von einer Welt in die andere gelangt. Zum einen aus religionsanthropologischer Perspektive: In der allerersten Sequenz dieser Art allerdings, die ich hier beschrieben habe, kommt eine andere Art von Ort zum Einsatz: Dieser Zustand potenziert sich in der anderen Welt.

Die bisherige Karen existiert hier nicht. Wieder befand sich eine geheimnisvolle Pforte vor mir! Die leise innere Stimme, die mir riet, nicht zu gehen, nahm ich erst gar nicht zur Kenntnis. In place of the reunion, the Sufi narrative gives the seeker what he needs rather than what he wants.

Durch diese Aufhebung der Unterschiede wird Erkenntnis der Wahrheit bzw. Denn ich war er BE In der diesseitigen Welt wird Karen ebenfalls unmittelbar mit dem Tod konfrontiert: Durch den Unfall leicht verletzt, wird Karen ins Krankenhaus gebracht, wo sie — unter dem Einfluss der Schmerzmittel? Mit Kind oder ohne? Dabei ist er viele in einem, indem er unterschiedliche Erscheinungsformen annimmt: Vielleicht hat er sogar seine junge Braut Kimya auf dem Gewissen.

Auch das Verhalten von Shah Nesim entzieht sich einer eindeutigen Bewertung: Also dass mein Vater ein Gott werden wird? Immerhin kann sie der mevlevitischen Lehre eine gewisse Sympathie entgegenbringen, fokussiere diese doch auf die Liebe zum Menschen und lasse unterschiedliche Korandeutungen zu. Allerdings hat die Mutter sich niemals den Glauben ihres Mannes zu eigen gemacht. Ich habe eine ganz einfache Vorstellung vom Leben.

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Sie kann allerdings kraft ihrer Gabe ihre Empfindsamkeit und ihre Menschlichkeit bewahren, indem sie ihren Schmerz in ergreifende sakrale Kunst transformiert. Die Musik bleibt das Medium, durch das sie ihre Welt wahrnehmen und gestalten und sich selbst mitteilen kann. Innerhalb dieses Zeitraums waren u. Intellektuelle und politische Aufregung sind ihm fremd. Bei seinem Freund Peregrini sieht er eine. His soul must be out of tune. He must at once begin to tune it.

Therefore he must fast, detach himself from his mortal body, make an effort to reach the finer essence of being, subjugate the coarse husk of his soul, chastise it with every sort of self-denial CD They cannot wield worldly power, but they manage to keep alive a spiritual energy which saps the vitality of a nation, which leads to dreaming and retards material progress CD Put that girl behind two candles and a desk, at once she conjures up a demon or an angel by the strange harmony that flows from her lips.

It is uncanny, how she deprives one of all reasonable thought by the magic of her chanting! She achieves oneness in her chant … she attunes herself to the Infinite CD Das Musikmachen bestimmt das Leben der Hauptfiguren, und zuletzt wird es zum rettenden Medium, das Rabia und Peregrini von ihren Traumata befreit und einen Weg in eine gemeinsame Zukunft erschafft.

Millions of hearts have been nourished by such publications!

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Of course a person already on a mystical path will most likely tend to wish for correct and professional translations. To advance on a Sufi path it is of course not enough to be touched. We have to mobilize energies to create the necessary will for making an effort and we have to use our intellectual capacity and our body to overcome psychological barriers. Many seekers remain stuck in the consumption of fascinating and emotional impulses, and the actual esoteric market is actively promoting this.

Sufism fascinates many of us Westerners, but when it comes to actually walk on such a path we fear the barriers that we encounter, of which the two biggest are 1 the need for regular effort and 2 the acceptance of Islam. While the first barrier is common in the entire world, the second is a typical western problem. Islam as it appears to the western public and media is threatening. The social separation of men and women with the restrictions for women in their public appearance — be in dressing regulations, in mosques, or in public Sema — is certainly the first stumbling-block in the endeavour to open up for an Islamic spirituality.


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But also those Westerners, who overcome this, will encounter more disturbing facts such as the incompatibility of the Khalifah and Shariah with democracy. In the Ottoman Empire and earlier it was normal that an aspirant for membership in the Mevlevi Order was a Muslim. Common Islamic rules were not a matter to be discussed, and all tests concentrated on psychological and behavioural issues. Also the absolute submission to the Shaykh was no matter of discussion.

If I would do so I could mainly attract people of eccentric character from fringe groups who are reacting to social frustrations and injuries. I rather welcome any seeker with acceptable manners and respect and with an open mind for our way.

Let me give you some insight on how the Mevlevi Order is functioning in Switzerland, a small country in the centre of Europe:. We meet every Thursday evening in a suitable meeting-place with a wooden floor. Additional to the weekly meetings we celebrate four times per year a full Sema, gather once per year for a three days retreat in the mountains and organize once per year a trip to Turkey Konya. There is no fixed fee to be paid, but we ask to help sharing the direct costs. Regarding the observation of traditional Islamic formalities we believe that there should not be any compulsion.

A peaceful heart is more worth than the exact keeping of formalities. As responsible for the Swiss Tekke I seek for the individual psychological wellbeing of the members to enable them to see, experience and live the beauty and universality of Islam.

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During the formal prayers women stand in the same lines as men, with a small separation between them. Those who are not yet prepared to join this Islamic ritual are sitting behind in a meditative posture. The covering of the head is a free choice, also for women. Sema for us is a form of prayer without relevance for our culture. In our Sema men and women turn together. Only 7 left in stock - order soon. Provide feedback about this page. There's a problem loading this menu right now.

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