Bright Days, Dark Nights: With Charles Spurgeon in Triumph Over Emotional Pain

Marriage and family therapist author. June 17, Chicago, Illinois, United States. Teacher, Marlborough School, Los Angeles, ; teacher, counselor, Glendale California High School, ; private practice family counseling, Burbank, California, since Hospitality is a word heard often in Christian circles these days.

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It seems to be an important biblical principle. Yet in a busy world packaged in disposable cartons, less-than-immaculate homes, and microwave wonders, who knows how to practice real hospitality anymore? Drawing on years of experience, Elizabeth Skoglund walks you through the concept of hospitality and shows you that it may not be what so many think it is. With helpful hints and sound Bible knowledge, Elizabeth helps you see how easy it can be to share from your own gifts of the hearth. Integrating principles of scriptures and sound psychology, this is a book that opens the reader's mind to the riches of counseling as a transforming experience.

Drawing on her many years in private counseling practice, and supported by a variety of intimate examples, Elizabeth Skoglund traces the resolution of her patients' pain and problems. Not the soft, pat-on-the-back sort, but the original cum fortis, meaning 'to stand alongside and strengthen. They have a cherished and prominent place in my library.

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All are well worn by frequent use in my own devotional life and ministry. However, I never fully appreciated the person behind these profound and incisive thoughts until I read Elizabeth Skoglund's remarkable book, Amma: The Life and Words of Amy Carmichael. The author, an outstanding counselor and distinguished writer, presses her own sensitive and responsive heart next to Amy's, and the result is a book dealing with the crucial issues of life today. You will meet the real Amy Carmichael, and her words will give you courage and strength in suffering, pain, discouragement, spiritual burnout, and most important of all, in how to maintain a vital trust relationship with the Lord as you live and work for Him by His power.

This book will move you deeply. You will keep it close at hand and reread it often. It's crammed full of authentic hope, true comfort, and powerful inspiration. Senate ""Elizabeth Skoglund has succeeded in drawing a very true picture of Amma herself and the values that were vitally important to her. Robbins, MD, attending physician for the last five years of Amma's life Elizabeth Ruth Skoglund is the author of more than twenty-five books.

She has a private counseling practice in Burbank, CA.

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These heroes, in all their humanness, become real and accessible to us as we get to know their God-and ours-more intimately. Lewis, Charles Spurgeon, Amy Carmichael, and more. Author Elizabeth Skoglund tells the engaging stories of people who were real, accessible, and thoroughly faithful to Christ. Also included are ten vignettes on individuals including Dwight L.

Bright Days, Dark Nights: With Charles Spurgeon in Triumph over Emotional…

Hospitality with a Christian theme is the center of this cookbook. Go to him, whatever your present trouble may be, and you shall find him able and willing to relieve you. We may further say that the most sorrowful and the most sinful are welcome to the Lord Jesus. Go, sor- rowful one, go now to Jesus, whose tender heart will feel for you. Kneel down and tell him all that racks your spirit and fills your tortured mind, and plead the promise We must look to the strong for strength. Sobs and looks are prayers.

See also Spurgeon, MTP, vol. Spurgeon often speaks of our various weaknesses and inability to manage the griefs of life on our own as an encouragement to take our sorrows to the Lord. Spurgeon continues by noting the example of Heman. The best prayer is, like a cry, the most natural expression of the sorrow and the need of the heart. Come like that to God. The psalmist says that he cried day and night before God. Praying is not whistling to the winds, it is crying before God—speaking to God.

In fact, in addition to the cries and pleas of the psalmists, Spurgeon often noted their earnest engagement with God in prayer. In the introduction to his sermon on Psalm Expectancy puts in the wedge, but it is solid argument that drives it home. When we want to obtain any mercy from the Lord, we must support our plea by reasons drawn from his nature, his promises, and the experiences of his children as recorded in his Word.

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He mentions his sins, his sorrows, his hopes if he had any , his fears, his woes, and so on. Go to your chamber, and shut to your door, and tell the Lord all about yourself. Do you lack words? Well then, use no words. He encouraged them to follow this pattern and take their sor- rows to their sovereign Lord and Savior.

Spurgeon Reassured His Congregation That Such Laments Are the Experience of True Believers In addition to regularly encouraging believers to follow the pattern of the psalmists in pouring out their griefs to the Lord, Spurgeon regularly reas- sures his congregation that such psalms show that these sorrows and tri- als are no sign of their inferior status. Martin Luther was right when he said that temptation and adversity were the two best books in his library. Yet this bitter sorrow has been endured by not a few of the best of men. Read the life of Martin Luther. Do not condemn yourself, my dear sister, do not cast yourself The following are two of the verses: A similar emphasis on the psalms is found in the suc- cessor to this hymnal used at the Metropolitan Tabernacle today Psalms and Hymns of Reformed Worship; see the preface by Peter Masters.

Spurgeon wrote a further ten hymns and edited four other hymns.

Three of the four verses of that composition are as follows: In this way, Spurgeon not only spoke about the benefits of lament psalms and encouraged grieving believers similarly to express their sorrows to the Lord, he led the congregation in following the instructions of the psalmists to express these laments corporately in song. Although faltering in places himself, he nevertheless encouraged his congregation to see the benefits of these psalms. As part of his ministry of shepherding the flock he anticipated potential objections to sorrowful themes, so he oriented his congregation to the benefits of applying these psalms to the sorrowful in their midst and in anticipation of their own seasons of grief.

Spurgeon also helped his con- gregation to see the benefit of these psalms in teaching them how to express their sorrow and in providing them with a model for taking their cries and pleadings to the sovereign Lord as the only One who can help. Spurgeon also drew attention to the benefit of lament psalms by reassuring sorrowful believers from these psalms that they are not alone. Such distresses are not the only experience of believers; but all true believers do experience them in various ways.

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Finally, since these are songs directed to musicians, they are meant for public worship. This is something Spurgeon encouraged with the use of psalms in congregational singing and his own compositions based on lament psalms. In this, the congregation immediately applied the encouragements of the sermon and not only sang songs of joy, but also corporately took their cries and pleadings to the sover- eign Lord and Savior on the basis of his promises in his word.

Psalms and Hymns of Reformed Worship. The Wakeman Trust, Living by Revealed Truth: Bright Days, Dark Nights: The Metropolitan Tabernacle Pulpit Sermons.

Bright Days, Dark Nights: With Charles Spurgeon in Triumph over Emotional Pain

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