Philip Grabowski Goodreads Author. Se'irim Satyr The Shaggy Demon is a post modern goth christian space opera. I think you will enjoy the rapid moving verses and colorful metaphors. It might even scare you.
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Satanic Witchcraft: Azazel-Pan, Devil-God of the Witches
Search for a book to add a reference. We take abuse seriously in our discussion boards. Once to swing the thurible,. Once to kiss the goat of hell,. Once to dance the aspen spring,. Once to croak, and once to sing,. Once to oil the savoury thighs.
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Of the witch with sea-green eyes. With the unguents magical. Oh the honey and the gall.
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Of that black enchanter's lips. As he croons to the eclipse. Mingling that most puissant spell. Of the giant gods of hell.
But there was, and is, another form of the Craft altogether, which recognizes that while the God of Witchcraft is indeed a survival of Pan, things change. The charming theories of Margaret Murray aside, there was no pre-Christian underground resistance movement devoted to a purely pagan Horned Lord still alive and kicking in the medieval and early-modern eras.
No, by the time of the witch-crazes that ravaged Europe for centuries, the religious life and language of the common people had long been that of Judeo-Christianity. The witch-cults of this era were born out of an extreme sense of desperation in the face of a brutal feudalism headed by a hypocritical Church.
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Pan had never died at all, as had often been claimed in the early days of Christianity. Indeed, He had never even left the popular consciousness: He was now the Devil, and His presence was felt and feared throughout all of Christendom, as surely as He was previously felt to be coursing through all of Nature itself as Pan. European Witchcraft was not nearly as organized and systematic as some authors would have us believe.
However, as decentralized as Devil Worship was in medieval Europe, there were certainly common threads that run throughout, and as a whole, European witchcraft can be said to be a recognizable phenomenon with certain traits generally common to most manifestations of it. However, there is a bit more to it than conflating two entirely unrelated characters for political gain. The idea that it is just a cheap name-swap with no basis in any previous theological tradition rests upon two assumptions, both of which are incorrect: