Returning Your Trust - A Brief Introduction to Islam

This is the explanation of their loftiness and status that those who are lower than them could never have recognition Marefat of them perfectly because no believer can have as perfect certainty of faith as the Imam as except going through various stages and all those stages and steps are having doubts.

On the contrary the Imam as whose Marefat is higher than that of all the Awliya of Allah and their position is that of complete certainty and one who is such cannot be described by anyone at a lower level of faith. Also the Imams as are expressions of the qualities of Allah, the Mighty and Sublime, thus one who is having these qualities would not have any kind of doubt or instigation in his being. While those other than him are susceptible to this. Thus it is not possible that those who are at a lower level may have complete recognition about him.

As for the believer: With relation to other creatures they are also like that. That is those who have not reached that particular level of faith cannot have perfect recognition of the position of a believer. In the same way believers at a lower level like Abu Zar was in relation to Salman, cannot have perfect recognition of the believer at a higher level. And His Eminence said: It is that the purport of the protected trust is that: Trustees have guarded this great divine trust in every age.

The forefathers of the Holy Prophet S upto Prophet Adam as were cognizant of the rights of this trust and they cared for them and they did not transfer them anywhere except into pure wombs, that were immune to the filth of polytheism and dirt of infidelity which were the ones deserving of these trusts. In spite of the fact that opponents and enemies throughout history have grudged this divine tree; as will be clear to those who undertake the study of the history of the forefathers of the Holy Prophet S. They have guarded these beliefs inspite of the opponents and enemies by acting upon their commands in secret and resorting to the best dissimulation before the enemies.

So that he is also protected from the plots and intentions of every transgressing tyrant and his valuable heritage is protected from being forgotten. Such that no matter how much the tyrants tried to put out the divine light, the Almighty Allah perfected His light further. The difference between this meaning and the first and the fourth is that: In the first aspect the aim of protection was from nonentity, negativity and non-existence. Such that the enemies and opponents tried time and again to destroy them and came to kill them.

And the implication of the fourth meaning is that remaining protected from the tongue of the haters and usurpers, because our Imams as inspite that all enemies, united and became dominant in all the corners of the world, the enemies were not able to accuse them of any immorality or make any allegations against them. Yes, a group of Nasibis Ahle Bayt haters — may Allah curse them — cursed and abused them but they never attributed immoral acts to them. And this is not in contradiction of that which was mentioned earlier.

Rather, the enemies have also confessed to the excellence and greatness of the Holy Imams as. Thus the usurpers of the rights of Amirul Momineen as were compelled to make such statements as are recorded in history and books of scholars of the opposite sect are full of excellences of the Purified Imams as. The implication of the eighth meaning is that: Allah, the Mighty and the High, protected the Imams as from the lowering of their position through people like Zaid bin al-Hasan, Abdullah Aftah and Muhammad bin Abdullah who claimed Mahdaviyat.

It is that the meaning of protected is restricted and specialized as mentioned in Qamoos: To save for oneself means to make it special and restricted for oneself.

Trustworthiness - The Religion of Islam

Allah, the Mighty and Sublime created the Imams as for Himself and endowed on them His blessings and kept them as his trusts among the people in His world. It is that the first cause was the being of His Eminence, Muhammad S and not the other creatures. Thus if the Almighty Allah had not created him, He would not have created others also. Allah, the Mighty and Sublime created Muhammad and his progeny as to display His absolute power and knowledge since the perfection of the thing made shows the perfection of the maker. Thus display of power and knowledge of the Almighty Allah from the aspect of the creation of Muhammad and his progeny as actualized and after that He created all the creatures so that their status, perfections and position may be displayed in all the worlds.

It is that Allah, the Mighty and the High created Muhammad and Aale Muhammad as and made them the medium of all blessings and favors — as mentioned in the words of Ziarat Jamia and other numerous traditions — and no benefit reaches any thing except through them and their blessings as. And since existence and being is the highest form of benefit, Allah, the Mighty and Sublime created everything else through their bounty, and if they had not been there, He would not have created anything.

As the nine points mentioned so far are based on the assumption that the meaning of trust is divine trust, that is Allah, the Mighty and the High reposed them with the people as His trust, and it is implied in different types of protections, and this is not among the usage of the word in multiple meanings, because protection is a whole matter that is applicable in different kinds and forms.

On the basis of this, all the meanings return to that only, that the Imams as are divine trusts whom Allah, the Mighty and Sublime has protected through His various protections. It is that the trust denotes the trust of prophethood, that is the Holy Prophet S kept the Imams as as his trust with his Ummah till the Judgment Day.

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And the meaning of its protection is the commanding of His Eminence to protect them and care for their rights and that which proves this is a tradition accepted by Shias as well as Sunnis that the Holy Prophet S said:. One of the scholars have said: The trust means absolute Wilayat , high status and position that the Almighty Allah has given to the True Imams as and which He has restricted only to them as mentioned in some traditional reports, and the Imams as are the bearers of this trust and their comparison to trust — on the basis of this aspect — is metaphorical.

One of our co-religionists has mentioned the possibility that: The trust implies the Imams as themselves and the meaning of their being protected is that: Allah, the Mighty and Sublime has bestowed their souls among all the souls the special of quality of never being susceptible to change and annihilation. As appendix we mention here traditional reports that clearly say that Imams as are face of Allah:.

And he shaped us in a goodly shape. And he made us His eyes among His servants so that we can witness their deeds and behavior and He made us His speaking tongue and He made us His hand of mercy and beneficence spread over the head of His servants and He made us His face so that through us attention may be called to Him.

And He made us a gate so that it may be a proof for the people for His knowledge, faith and obedience. And a treasure of His knowledge, recognition and mercy in His heavens and the earth. The trees fructify and fruits grow by our Barakat and the streams flow and the rain descends and plants grow from the earth.

And through our worship is Allah worshipped. And if we had not been there, the Almighty Allah would not have been worshipped. The saying of His Eminence, Sadiq as that: No creature however great he may be, has worshipped Allah, the Mighty and Sublime like them as , because their Marefat of the Almighty Allah is more perfect than that of others.

Thus their worship is also like that as perfection of worship is a branch of the perfection of Marefat.

On the basis of this, if they had not been there, the Almighty Allah would not have been worshipped. The conclusion is that the perfect worship of the Almighty Allah is restricted only to them. The Imams as taught the way of obedience to the people in all conditions.

They taught worship in such a way that angels learnt from them how to praise and glorify the Lord — as mentioned in the Part Three in the tradition of the Holy Prophet S. Thus their worship is the cause of the worship of others. On the basis of this, through their worship is Allah worshipped and Allah is recognized through their guidance. We are executors of the command of Allah and the callers to His path and the Almighty Allah is recognized through us and through us He is worshipped.

We are those who prove on the Almighty Allah and if we had not been there the Almighty Allah would not have been worshipped. By the appendix of traditional reports that clearly mention that: The face of Allah implies Muhammad and Aale Muhammad as.

Trustworthiness

Other traditions also prove that at the time of the blowing of the horn soor all the things would be annihilated — even the souls — except for the souls of Muhammad and his infallible progeny as — and some of our scholars have accepted and adopted this only. Allamah Majlisi in Biharul Anwar has attributed this statement to the scholastic theologians. Some others have opined that all the souls would remain alive. Thus at that time all things would be annihilated in such a way that they would neither feel nor be felt. Then once more they would be brought back into existence like they were in the beginning.

He will be, after its extinction, as He was before its production: At this moment, period and time will not exist, and years and hours will disappear.

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Protecting the trust by dictates of logic and reason is obligatory and also that it must be restored to the owner. As for reason, it proves that failure in this tantamount to injustice and the evil of injustice is clear to all. As for traditional reports regarding this, they are present in large numbers and shall be quoted at appropriate places. It is obligatory for all to have love and regard for the Imams, have belief in their Wilayat and their obedience is compulsory for all and no is exempted from these things in any condition. Attachment to the service of and following them as in all matters and aspects and taking them as role models which is the very aim of their appointment.

Striving as much as possible to remove their problems and this is the preface for guarding their secrets, their family, their property, their children and their Shias. And it is for this that Taqayyah is explained and emphatic orders have been issued about it. All the efforts should be made to convey benefits to them — from that which Allah Almighty has made obligatory and recommended.

Mention of their rightfulness and Imamate and repeating their excellences and merits and exposing the deviation of their enemies — though it is for those who are qualified for it; if not, then if one is compelled to observe Taqayyah one must keep them concealed. Expression of sincere love through the tongue and hands etc… and through other modes of helping and caring.

Although this matter is clear and there is no need to explain it, because praying for His Eminence, Qaim aj and supplicating for his early reappearance, taking the divine proofs as role models and helping His Eminence through the tongue and being attached to them is from the practice of Awliya of Allah, and this much is enough if one is willing to pay attention to it. Skip to main content.

View this page in our App. Imam as is a divine trust as mentioned in Ziarat Jamia that: In the past God dealt severely with people who were dishonest and did not honour their trusts. Worship God, you have no other god but Him, and give not short measure or weight, I see you in prosperity; and verily I fear for you the torment of a Day encompassing.

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And O my people! Give full measure and weight in justice and reduce not the things that are due to the people, and do not commit mischief in the land, causing corruption. That which is left by God for you after giving the rights of the people is better for you, if you are believers. After Prophet Shuaib issued his warning and the people chose to belittle and ignore him the promise of God was shown to be true.

And a torment or awful cry seized the wrongdoers, and they lay dead prostrate in their homes. Reliability, honesty and trustworthiness are characteristics that must be present in anyone who claims to be a believer.

The sayings of Prophet Muhammad indicate that dishonesty and betrayal are completely at odds with the Islamic faith. When he speaks, he lies; when he promises, he reneges; when he is entrusted, he cheats or embezzles. Now we are too weak. In this case, we return the tax we collected. Such was the depth of feeling and understanding displayed by the early Muslims.

Trustworthiness is a quality that is essential if a society is to function as one unit, bearing in mind the needs and aspirations of all its citizens. The Muslim nation should be one unit, one nation. All members of this brotherhood should be able to stand before God knowing that he is safe and secure in the company of one who is trustworthy. From the lowliest peasant to the mightiest king all are equal, the only thing that makes one member of the unit better than the other is his piety or righteousness.

Amongst the many qualities that blend together to make righteousness, is trustworthiness. Your favorites list is empty. You may add articles to this list using the article tools. This web site has several customizations made specifically for you, such as: These features are based on cookies and will work correctly only when you use the same computer. To enable these features from any computer, you should login while browsing this site.

The fields below are optional but the E-mail field will be necessary should you forget your password. Please enter your Username and e-mail address then click on the Send Password button. You will receive a new password shortly. Use this new password to access the site. The importance of trustworthiness and the severe warning against treachery in the Islam.

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