Herman Bavinck September, The 75th General Assembly July, Covenant Youth May, Children at the Lord's Table March, Healing Daniel's Heart January, The Birth of Christ November, The 74th General Assembly July, A Summer to Remember April, Resurrection Obedience March, Kids, Character and Catechism February, Getting the Gospel Right January, An Update from the Fields.

The Incarnation November, A Better Possession October, Reformation Then and Now August, The 73rd General Assembly July, Why We Plant Churches June, The Trinity April, Out of Many, One March, Not to the Mountains, but to Heaven. Luther and the Reformation August, The 72nd General Assembly July, Making Space for a New Church June, The Lord's Supper May, Covenant Nurture April, Worldwide Outreach March, Laughing with God at the empty tomb February, James and Justification by Faith January, To All the Nations November, Remembering Cornelius Van Til August, Mission Utah June, Constraining Love May, No Other Name October, The Deceitfulness of Sin August, The Big Picture July, Yea, Hath God Said?

A City Set on a Hill April, Call the Sabbath a Delight February, My Faith Looks up to Thee January, The Beginning of the End November, Give Thanks unto the Lord October, Divide and Conquer August, Walking with God June, Great Is the Lord May, Drawing Near to God March, Do You Believe This?


  1. Work, Death, & Taxes;
  2. The Christian Phenomenon | theranchhands.com?
  3. Gender and Power in Sierra Leone: Women Chiefs of the Last Two Centuries.
  4. TOUT BOB MORANE/14 (Tout Bob Morane series) (French Edition).
  5. Evil-klippa;
  6. Customers who bought this item also bought?

Marching to Zion January, Is the Bible Enough? The Real War November, Those Who Sow in Tears October, God's Truth Abideth Still August, Amazing Grace June, The Holy Spirit May, The Glorious Body of Christ April, Because Jesus Lives March, The Fear of God February, Right with God January, Why Read the Old Testament? Seize God's Opportunities October, Foreign Missions August, Christian Education in the Church May, Why We Believe in God March, Home Missions Today February, Going to Church January, Remembering God's Faithfulness October, Training Ministers August, Home Missions May, Communion with God April, Foreign Missions March, Facing Possible Disaster February, Calvinism, Religion of the Heart January, Bring Him Glory in the Church October, The Word of God June, Summer Camps and Conferences May, Resurrecting the Resurrection March, Prisoners of Hope February, Christian Martyrs January, Show Us the Father November, Death and Dying August, The 64th General Assembly July, Computers in the Church June, The Fear of Man May, The Doctrines of Grace April, Going Through Deep Waters March, Domestic Abuse January, Birth Control November, A Stone of Help: Church Membership August, The 63rd General Assembly July, Christian Witness to the Jews June, However that may be, it was hardly constituted before it was ceaselessly trying to englobe in its constructions and conquests the totality of the system that it managed to picture to itself.

For reasons of practical convenience and perhaps also of intellectual timidity, the City of God is too often described in pious works in conventional and purely moral terms. God and the world he governs are seen as a vast association, essentially legalistic in its nature, conceived in terms of a family or government. The fundamental root from which the sap of Christianity has risen from the beginning and is nourished, is quite otherwise.


  1. Frequently bought together?
  2. hell-Gehenom;
  3. CLASSICAL SHEET MUSIC - Gnossienne No. 2 - E. SATIE - Solo Piano.
  4. Evil-klippa – The Definitive Biblical phenomena.
  5. You are here.

Led astray by a false evangelism, people often think they are honouring Christianity when they reduce it to a sort of gentle philanthropism. Those who fail to see in it the most realistic and at the same time the most cosmic of beliefs and hopes, completely fail to understand its mysteries.

Customers who viewed this item also viewed

Is the of God a big family? Yes, in a sense it is. But in another sense it is a prodigious biological operation—that of the Redeeming Incarnation. As early as in St. John we read that to create, to fulfil and to purify the world is, for God, to unify it by uniting it organically with himself. How does he unify it? Christ, principle of universal vitality because sprung up as man among men, put himself in the position maintained ever since to subdue under himself, to purify, to direct and superanimate the general ascent of consciousnesses into which he inserted himself.

By a perennial act of communion and sublimation, he aggregates to himself the total psychism of the earth.

Follow the Author

And when he has gathered everything together and transformed everything, he will close in upon himself and his conquests, thereby rejoining, in a final gesture, the divine focus he has never left. Paul tells us, God shall be all in all.

This is indeed a superior form of 'pantheism' without trace of the poison of adulteration or annihilation: The universe fulfilling itself in a synthesis of centres in perfect conformity with the laws of union. God, the Centre of centres. In that final vision the Christian dogma culminates.

And so exactly, so perfectly does this coincide with the Omega Point that doubtless I should never have ventured to envisage the latter or formulate the hypothesis rationally if, in my consciousness as a believer, I had not found not only its speculative model but also its living reality. It is relatively easy to build up a theory of the world.

hell-Gehenom – The Definitive Biblical phenomena

But it is beyond the powers of an individual to provoke artificially the birth of a religion. Yet none of these metaphysical systems advanced beyond the limits of an ideology. Each in turn has perhaps brought light to men's minds, but without ever succeeding in begetting life. What to the eyes of a 'naturalist' comprises the importance and the enigma of the Christian phenomenon is its existence-value and reality-value.

Christianity is in the first place real by virtue of the spontaneous amplitude of the movement it has managed to create in mankind. It addresses itself to every man and to every class of man, and from the start it took its place as one of the most vigorous and fruitful currents the noosphere has ever known.

Whether we adhere to it or break off from it, we are surely obliged to admit that its stamp and its enduring influence are apparent in every corner of the earth today. It is doubtless a quantitative value of life if measured by its radius of action; but it is still more a qualitative value which expresses itself—like all biological progress—by the appearance of a specifically new state of consciousness. I am thinking here of Christian love. Christian love is incomprehensible to those who have not experienced it.

That the infinite and the intangible can be lovable, or that the human heart can beat with genuine charity for a fellow-being, seems impossible to many people I know —in fact almost monstrous. But whether it be founded on an illusion or not, how can we doubt that such a sentiment exists, and even in great intensity?

We have only to note crudely the results it produces unceasingly all round us. Is it not a positive fact that thousands of mystics, for twenty centuries, have drawn from its flame a passionate fervour that outstrips by far in brightness and purity the urge and devotion of any human love? Is it not also a fact that, having once experienced it, further thousands of men and women are daily renouncing every other ambition and every other joy save that of abandoning themselves to it and labouring within it more and more completely?

Lastly, is it not a fact, as I can warrant, that if the love of God were extinguished in the souls of the faithful, the enormous edifice of rites, of hierarchy and of doctrines that comprise the Church would instantly revert to the dust from which it rose. It is a phenomenon of capital importance for the science of man that, over an appreciable region of the earth, a zone of thought has appeared and grown in which a genuine universal love has not only been conceived and preached, but has also been shown to be psychologically possible and operative in practice.

It is all the more capital inasmuch as, far from decreasing, the movement seems to wish to gain still greater speed and intensity. For almost all the ancient religions, the renewal of cosmic outlook characterising the modern mind has occasioned a crisis of such severity that, if they have not yet been killed by it, it is plain they will never recover.

Narrowly bound to untenable myths, or steeped in a pessimistic and passive mysticism, they can adjust themselves neither to the precise immensities, nor to die constructive requirements, of space-time. They are out of step both with our science and with our activity. But under the shock which is rapidly causing its rivals to disappear, Christianity, which might at first have been thought to be shaken too, is showing, on the contrary, every sign of forging ahead. For, by the very fact of the new dimensions assumed by the universe as we see it today, it reveals itself both as inherently more vigorous in itself and as more necessary to the world than it has ever been before.

To live and develop the Christian outlook needs an atmosphere of greatness and of coherence. The bigger the world becomes and the more organic become its internal connections, the more will die perspectives of the Incarnation triumph.