Robert Stam and Ella sible only in dialogue with other trans nations Shohat. New York University xiv. It may especially open new leads for scholars of imperialism In Race in Translation, Ella Shohat and Robert and colonialism, postcolonial studies, indigen- Stam trace the colonial epistemologies linking ous studies, North American and Latin Amer- France, Brazil and the United States.
Race in translation : culture wars around the Postcolonial Atlantic
They thus persuasively claim racial equality in France, Brazil and the United They trace these competing this imagined balkanization threatens a different ideologies not to a single European Enlighten- concept of unity in each country. That is, the authors already recognizes and celebrates racial and cul- dismiss notions of a unitary Enlightenment tural difference, many white French deem Downloaded by [Ohio State University Libraries], [Jonathan Branfman] at To the Global South.
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Further, it allows the itself, but rather the notion that European ways authors to compellingly link three different of being, knowing and thinking are inherently national discourses: Deconstructing this false and recent open new pathways for future research. Jews, Indians, and the Iden- tity of Christian Europe Boyarin References writes, for example, that when sixteenth- century Spanish missionaries removed indigen- Boyarin, Jonathan.
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Open Preview See a Problem? Thanks for telling us about the problem. Return to Book Page. Preview — Race in Translation by Ella Shohat. While the term "culture wars" often designates the heated arguments in the English-speaking world spiraling around race, the canon, and affirmative action, in fact these discussions have raged in diverse sites and languages.
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Race in Translation charts the transatlantic traffic of the debates within and between three zones--the U. Stam and Shohat trac While the term "culture wars" often designates the heated arguments in the English-speaking world spiraling around race, the canon, and affirmative action, in fact these discussions have raged in diverse sites and languages.
Stam and Shohat trace the literal and figurative translation of these multidirectional intellectual debates, seen most recently in the emergence of postcolonial studies in France, and whiteness studies in Brazil. The authors also interrogate an ironic convergence whereby rightist politicians like Sarkozy and Cameron join hands with some leftist intellectuals like Benn Michaels, Zizek, and Bourdieu in condemning "multiculturalism" and "identity politics.
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