Islamic Economics and Finance will enable students to identify and understand the origin, concepts, and aims of Islamic moral economy at micro and macro levels, including Islamic finance as a practical tool of Islamic economics systems. This unit will develop an understanding of the history and evolution of Islamic political economy and Islamic moral economy both from Islamic and neoclassical points of view. The unit will also address systematic understanding of Islamic political economy and its axioms which defines the frame, methodology and institutions.
From a broader perspective, this unit will also enable students to understand Islamic financial engineering and liquidity management within the capital market context. This unit will enable students to analyse the main rulings of Islamic commercial law, including the prohibitions of interest, excessive uncertainty, and their rationale. From a broader perspective, it will enable students to comprehend the legal concepts underlying Islamic insurance products.
Applied Islamic Banking and Insurance will enable students to apply the core concepts of Islamic finance in an Islamic banking and insurance operation, to review and assess the commercial performance of Islamic financial institutions according to underlying Islamic principles, and critically compare the ideal concepts and practical implementation in Islamic and western banking and insurance. Islamic Accounting and Auditing is designed to offer a comprehensive understanding of accounting for Islamic financial services, to enable students to analytically apply Islamic accounting principles and the related accounting regulatory framework into the context of business and social transactions in Islamic financial services, and review and assess the financial reporting and performance of Islamic financial institutions.
These will be made available at the start of the academic year:. Would you like to receive information relevant to studying at Al-Maktoum College? Begin typing to search Programme Aims Provide an opportunity for students to acquire critical knowledge and training in Islamic economics, finance and banking. Entry Requirements Candidates should be able to provide evidence of any one of the following: Who is the diploma for: Individuals who wish to begin a career in Islamic banking and finance, or already working in the industry Individuals who have an interest in Islamic banking and finance Businesses that would like to develop their staff performance in the principles of Islamic banking and finance How long will it take?
Hospitals can't make assumptions about the needs of Muslim patients and families, so the best practice is to have Arabic and Urdu speaking staff. Hospitals should also hire Muslim chaplains to be available to patients. Muslims in certain cultures use folk remedies rooted in the passages in the Quran, Hadith, and Sunnah of the Prophet Muhammed. Folk treatments include the use of aloe, capers, chicory, dates, dill, fenugreek, pomegranate, indigo, Senna, olive, mustard, and truffles.
Most of these are presumably harmless, but some may be unsafe. It is essential that all healthcare providers questions patients about what herbs or supplements they are ingesting, as well as any other nontraditional healthcare methods they are trying.
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Practitioners that patients who follow Islam may feel more comfortable using these supplements and remedies together with modern medicine and in conjunction with Western medical care. Healthcare practitioners should also remember that these remedies and herbs may be contraindicated or even dangerous when taken with specific prescribed modern medications. Some Muslims use cupping to treat various disorders including headaches, nausea, vomiting, stomach ache, sprains, muscular pain, sprains, insomnia, and jaundice.
Cautery is used in many cultures when conventional treatment has been unsuccessful. It is used to treat headaches, eye problems, jaundice, mental illness, and cancer. Patients should avoid ancient methods of cautery and consult an appropriate healthcare professional. Honey is recommended in the Quran and many Islamic medical texts for internal use or as a wound dressing. Many Muslim patients with diabetes use honey as a traditional remedy.
Muslims use olive oil to prevent and treat ailments. It is a source of dietary fat in the Mediterranean diet, which has a low death rate for cardiovascular diseases compared with other cultures. Some believed that regular olive oil consumption helps reduce inflammation, endothelial dysfunction, thrombosis, and improves carbohydrate metabolism.
Some believe that this plant's oil and seeds treat a variety of gastrointestinal and respiratory complaints. Adoption is not acceptable in the Islamic religion due to loss of family name. However, the Quran provides rewards for fostering orphans. Muslims may care for and raise children who need assistance, but they keep their family names and are made aware of their biologic parents. However, if a mother breastfeeds an orphan, the child is considered linked to the family, and it will have more rights. When a Muslim patient is called to prayer, be considerate and offer help with bathing.
One must understand that this is not typical bathing. It is ritualistic bathing that starts with a certain sequence. Muslims may perceive congenital disabilities as a test of their faith in God. Arabs and Muslims tend to be private about family matters which prevents them from discussing the disability of a child. Contrary to popular belief female genital mutilation circumcision is forbidden in Islam. Islam does require males be circumcised. Islamic families prefer newborn males be circumcised before leaving the hospital. Hospitals and clinics should strive whenever possible to have female physicians and providers care for female patients, and for male providers to care for male patients.
Muslim patients will often ask for same-sex providers. Hence, hospitals should be well-prepared to meet this demand. However, most orthodox Muslims recognize that in a medical emergency, saving a patient's life takes precedence over finding a female or male professional and that having a male provider treat a female patient or a female provider treat a male patient is acceptable in an emergency situation.
Many Muslim and Arab patients do not expect health professionals to tell them or remind them of their terminal illness. Hospice care may help the Islamic family fulfill a cultural and religious obligation if the focus is on comforting the patient, rather than helping them to accept impending death. It is not uncommon for Muslim patients to not give up hope because they believe God has the power to create life and as well as cause death. The left hand in the Muslim culture is considered unclean. To avoid offense, use the right hand for medication administration, handing objects to patients, and assisting with feeding.
Mental illness is not well understood in the Islamic faith. Some may believe that depression is not possible if the Islamic tenets are being followed and may not accept the need for antidepressants, antianxiety agents, or antipsychotics. This can be a significant problem for patients who experience common illnesses such as anxiety, depression, postpartum depression, or schizophrenia.
One method of combating this is to describe these disorders similarly as a physical ailment such as high blood pressure which may break down some barriers to treatment. Prayer occurs 5 times a day, if possible, assist patients in determining the direction to Mecca.
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Once prayer begins, be respectful of giving the patient privacy and a place to pray. Avoid interruption, it typically only takes a few minutes. Bedridden patients may choose to remain in bed. Muslims tend to avoid discussing sexual issues. Healthcare providers must be aware of these issues so that they can approach them in a culturally sensitive manner that increases patient trust in the provider.
This is a conversation that should be done by a same-sex provider preferably alone. Some unmarried women may not agree to pelvic examinations, Papanicolaou tests, or any invasive vaginal examinations unless it is life-threatening. Although reproductive system examinations and tests are regularly performed for married or previously married women, a single woman may refuse or be hesitant because such examinations could compromise a virginal female status.
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These barriers to reproductive health can make it very difficult to effectively treat Muslim women. The best that the provider can do is to offer these services, explain that these services are to not imply any shame or any specific type of behavior but more for preventive measures. Because Arabs and Muslims tend to keep sexual matters private, patients may avoid discussing problems with sexual relationships or sexual dysfunction making it difficult for healthcare professionals to diagnose problems and provide appropriate counseling.
The discussion of the risk of sexually transmitted disease is very sensitive as it can be misconstrued as a deviation from monogamy. It is important to explain the reasoning for the questions to help the patient understand that this is not an attack on her or him personally. Islam forbids the mistreatment of women with the incidence of domestic violence not known among Arabs and Muslims due to its taboo nature.
The care of Muslim patients requires meeting the needs of specific culture and beliefs. Islam provides spiritual guidance as well as an emphasis on maintaining health. Islamic beliefs affect Muslim patients' attitudes and behavior.
Professional Diploma in Islamic Economics and Finance /19 - Al-Maktoum College
It is important for healthcare professionals to have an understanding of these issues to provide culturally appropriate care. However, it is important for medical practitioners to remember that preservation of life overrides guidelines; in a life-threatening situation, there are no restrictions on medications or surgical interventions.
Muslims believe Allah God preserves life, even if a health professional provides care. When caring for a Muslim patient, professionals should strive to understand that a Muslim patient may or may not be following recommended treatment because of his or her religious beliefs. Muslims, while ethnically diverse, their shared faith brings forth common healthcare challenges. Providers need to be aware of Islamic cultural values and accommodating these values when possible. In a hospital setting, Muslims prioritize gender-concordant care providers, providing food consistent with religious requirements, and space for prayer.
Gender-concordant care can often be provided, except in emergency situations where rapid life-or-death intervention is required. In regards to food preparation, hospitals have a history of accommodating patient preferences and providing space to meet the spiritual needs of patients.
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The healthcare administration may consider food services that provide the option of Kosher or vegetarian food and non-denominational hospital chapels with minimal modification. Enhancing cultural competency by providing patient-centered care are means by which healthcare challenges are improved. The culture and religion of Muslims can greatly influence their perspectives about healthcare and healthcare providers.
Shia Muslims believe that when Muhammad died, it was his wish that Ali, his cousin would be the new caliph. They believe that the leaders of Islam should be direct descendants of the Prophet Muhammad. Shia Muslims ignore the elected Sunni leaders and instead follow their leaders, which are direct descendants of Muhammad called Imams.
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Iran and Iraq have a majority of Shia Muslims. Shia Muslims are a minority in the rest of the world. Shia Muslims pray three times a day; Sunni Muslims pray five times a day. Sunni means words and actions of the Prophet Muhammad. Sunni Muslims believe that when Muhammad died, it was his wish that the next leader would be elected. Sunni Muslims believe the leaders of Islam should continue to be elected. Most Muslims are Sunni. To access free multiple choice questions on this topic, click here. This book is distributed under the terms of the Creative Commons Attribution 4.
Turn recording back on. National Center for Biotechnology Information , U. StatPearls Publishing; Jan-. Show details Treasure Island FL: StatPearls Publishing ; Jan-. Affilations 1 Vanderbilt University Medical Center. Introduction Delivering high-quality care to patients of the Muslim faith requires an understanding of the differences in cultural and spiritual values. Obstacles to Medical Care The Muslim population is dramatically increasing worldwide. Function There are several reasons to be culturally and spiritually sensitive to every culture and religion including the Muslim population.
Issues of Concern Diet Islam rules prohibit alcohol, non-Halal animal fats, pork, by-products of pork, and any animals that have not been slaughtered according to Islamic custom. Family The family unit, rather than the individual, is the core of the community, and there is a strong extended family support structure.
Health versus Illness For Muslims, health is a state of physical, psychological, spiritual, and social well-being and is considered the greatest blessing God has given humankind. Medications Medications that contain alcohol, gelatin or pork-based are forbidden. Clinical Significance The care of Muslim patients requires meeting the needs of specific culture and beliefs. Recommendations Apologize for cultural mistakes.
Introduction
Identify Muslim workers that can assist in the culturally sensitive care of the Muslim patients. Other Issues Islamic Principles Muslims are required to pray five times a day. Abortion is prohibited except in cases of incest, rape, and if the life of the mother is threatened. Eid-ul-Adha Celebration of the Sacrifice of Abraham - a three-day celebration beginning on the 10th day of the 12th month called Dhul Hijjah. Eid-ul-Fitr Celebration of the Fast-Breaking - held on the first day of the 9th of the lunar calendar.
Questions To access free multiple choice questions on this topic, click here. The effect of stereotypes and prejudices regarding gender roles on the relation between nurses and "Muslim fathers" in health institutions within the Community of Madrid Spain. Providing culturally congruent care for Saudi patients and their families. Cultural competencies in emergency medicine: Islam, brain death, and transplantation: Islamic views on artificial nutrition and hydration in terminally ill patients.
Int J Dent Hyg. El-Khuffash A, Unger S. The concept of milk kinship in Islam: PMC ] [ PubMed: Patient-centered care for Muslim women: J Womens Health Larchmt. The cultural gap delivering health care services to Arab American populations in the United States. Hymen care for unmarried Muslim females: Gap analysis of cultural and religious needs of hospitalized patients.