After short periods as a curate in the North of England, and as Vice-Principal of Westcott House, Cupitt was elected to a fellowship and appointed Dean at Emmanuel College late in Since then he has remained at the College.
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In he was appointed to a University teaching post in the Philosophy of Religion, a job in which he continued until his retirement for health reasons in At that time he proceeded to a Life Fellowship at Emmanuel College, which remains his base today. He is married, with three children, and five grandchildren. Don Cupitt's books began to appear in the early s, without attracting much public attention.
He first provoked hostile notice by his participation in the symposium The Myth of God Incarnate , and then became nationally known for his media work — especially the three BBC Television projects Open to Question , Who was Jesus? He survived, partly because the then Archbishop of Canterbury and the then Master of Emmanuel defended his right to put forward his views.
Since that time he has devoted his energies to developing his ideas in a long line of books.
2 - OBTAINING DON CUPITT'S BOOKS
In his writing, and in the various societies he has tried to foster, Don Cupitt attempts to develop new thinking for a new epoch: His thinking develops continuously and is not easy to summarize, but the best introduction to it has been given by the late Nigel Leaves in his recent two-volume study.
It is reasonably accessible to beginners in philosophy and theology.
A short crib to his ideas is provided by Turns of Phrase , The fullest bibliography in print is that in Gavin Hyman's Festschrift volume of , New Directions in Philosophical Theology , published by Ashgate. The metaphor with which the poem ends is most likely an allusion to a passage in Thucydides 's account of the Peloponnesian War Book 7, He describes an ancient battle that occurred on a similar beach during the Athenian invasion of Sicily.
The battle took place at night; the attacking army became disoriented while fighting in the darkness and many of their soldiers inadvertently killed each other. Culler calls the "darkling plain" Arnold's "central statement" of the human condition. Exploring the dark terror that lies beneath his happiness in love, the speaker resolves to love—and exigencies of history and the nexus between lovers are the poem's real issues. Devoid of love and light the world is a maze of confusion left by 'retreating' faith.
Critics have questioned the unity of the poem, noting that the sea of the opening stanza does not appear in the final stanza, while the "darkling plain" of the final line is not apparent in the opening. One critic saw the "darkling plain" with which the poem ends as comparable to the "naked shingles of the world".
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Another found the poem "emotionally convincing" even if its logic may be questionable. Beginning in the present it shifts to the classical age of Greece, then with its concerns for the sea of faith it turns to Medieval Europe, before finally returning to the present.
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Critics have noted the careful diction in the opening description, [2] the overall, spell-binding rhythm and cadence of the poem [17] and its dramatic character. According to Tinker and Lowry, "a draft of the first twenty-eight lines of the poem" was written in pencil "on the back of a folded sheet of paper containing notes on the career of Empedocles ". Tinker and Lowry conclude that this "seem[s] to indicate that the last nine lines of the poem as we know it were already in existence when the portion regarding the ebb and flow of the sea at Dover was composed.
Arnold's visits to Dover may also provide some clue to the date of composition.
Allott has Arnold in Dover in June and again in October of that year "on his return from his delayed continental honeymoon". To critics who conclude that ll. The anonymous figure to whom Arnold addresses his poem becomes the subject of Hecht's poem.
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After which she says "one or two unprintable things". Kenneth and Miriam Allott, referring to "Dover Bitch" as "an irreverent jeu d'esprit ", nonetheless see, particularly in the line "a sort of mournful cosmic last resort", an extension of the original poem's main theme. While Cupitt was the founding influence of SoF and is much respected for his work for the network, it would not be true to say that he is regarded as a guru or leader of SoF.
Members are free to dissent from his views and Cupitt himself has argued strongly that SoF should never be a fan club. From Wikipedia, the free encyclopedia. For the television series, see Sea of Faith TV series. Dictionary of Atheism, Skepticism, and Humanism.
Sea of Faith
Retrieved 9 January Continuum International Publishing Group. The Sea of Faith. Encyclopedia Of New Religious Movements. That Religious Studies Website. Sea of Faith Network. Retrieved 4 February Realism and Christian Faith: God, Grammar, and Meaning. God In Postliberal Perspective: