Somehow I missed that UVU just a few blocks from work was having a religious liberty symposium this week and a Mormon studies conference. The symposium included some big names like columnist Ross Douthat. Alas work would have kept me from going anyway. But I am sad to miss it as some of the talks sounded quite interesting. I really need to make it more of a point to get out to some of these things — especially when they are so close by. Gallup does regular interviews and keeps track of the religion of people who respond to their polls.
For that was , people. This is significantly higher than Pew 1. The basic issue is a quote from notable New Atheist Sam Harris on how religious moderates are unwilling to accept that so much of their religious texts are antithetical to their moral intuitions. That is by simply picking and choosing the passages to follow, they ignore the danger the texts have. Wright often directly engages the New Atheists on these issues. Wright often actually sees retrenchment of fundamentalism a backlash to New Atheist like attacks on religion.
I think it gets a few things wrong. The problem is that this election cycle is a perfect example of having any good choices. Observers of the LDS position have ascribed philosophical labels and tendencies to it, but that position usually will not fit neatly into the stock answers. It is empirical, yet rational; pragmatic, yet idealistic; oriented toward eternity, yet emphasizing the importance of the here and now. Affinities are found with the Cartesian certainty of personal existence, the positivist insistence on sensory evidence, the Enlightenment emphasis on elimination of paradox, and the postmodern respect for the "other.
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Contemporary analytic and existential movements in philosophy have had little impact on LDS thought, not because it is not aware of them, but because it has different answers to the questions they pose. The knowledge of God is established through careful experimentation with God's promises, which results in tangible consequences, culminating in the possibility of seeing God face to face.
Existential angst is recognized and met by personal guidance from God to establish a path to righteousness and fulfillment, the general features of which each person must follow, but with individual parameters.
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The relativism of situational ethics is answered in spiritual assurance and power to do those things that are eternally worthwhile. Answers to the questions How may I know? What is the seen world? What is the unseen world?
The equivalent of epistemology in an LDS frame is the ordinances, focusing on the ordinance of prayer. Through the ordinances and in connection with other epistemologies come all of the light and knowledge sufficient to live a spiritually successful life. Questions about the natural world are answered by one's culture as corrected by personal revelation. Michael's spirit was placed in the male body Adam , and a spirit daughter of God was placed in the female body Eve. Adam and Eve were placed in the Garden of Eden.
Although they had physical bodies, they were not yet mortal. Satan tempted Adam and Eve to partake of the forbidden fruit.
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Eve yielded to temptation and ate the fruit; when she told Adam that she had eaten the fruit, Adam chose to eat also. As God had promised, the bodies of Adam and Eve became mortal and they became subject to physical death, as well as sickness and pain.
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As a direct result of the fall of Adam and Eve, all children of God who would be born into the world suffer physical death and spiritual death. Were it not for the atonement of Jesus Christ, physical death and spiritual death would both prevent God's children from returning to him with a physical body.
Unlike some Christians , Latter-day Saints generally do not see the fall as a serious sin or as an overwhelmingly negative event. Rather, the fall is viewed as "a necessary step in the plan of life and a great blessing to all of us. Because of the Fall, we are blessed with physical bodies, the right to choose between good and evil, and the opportunity to gain eternal life. None of these privileges would have been ours had Adam and Eve remained in the garden. If a person physically dies without being given the chance to accept the atonement of Jesus Christ on the earth, he or she will be given that chance as a spirit after death.
Mormons believe that Jesus guaranteed the physical resurrection of all humanity. They teach that when Jesus physically died on the cross, Jesus' suffering ended and his spirit left his physical body. On the third day after his death, Jesus' spirit returned to his physical body and he became the first child of God to be resurrected with a perfect and immortal physical body of flesh and bone. After an individual is resurrected, he or she will be judged by Jesus as part of the Final Judgment. There are three degrees or kingdoms of glory which are the ultimate, eternal dwelling places for nearly all who lived on earth; a degree of glory is assigned to the person at the Final Judgment.
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Joseph Smith provided a description of the afterlife based primarily upon an vision he reportedly received with Sidney Rigdon and recorded as Doctrine and Covenants section According to this section of the vision, there are three degrees of glory, called the celestial kingdom , the terrestrial kingdom , and the telestial kingdom.
The few who do not inherit any degree of glory—though they will be resurrected—reside in a state called outer darkness , which, though not a degree of glory, is often discussed in this context. The ones who will go there are known as " sons of perdition "; sons of perdition are to dwell with Satan and his spirit followers. In consequence of the atonement of Jesus Christ, a son or daughter of God the Father may overcome physical and spiritual death and return to live with God forever.
Those individuals who receive this—which is described as the "greatest gift of God" [11] —are said to enter into a state of " exaltation " after they are resurrected. Exaltation consists of "the kind of life God lives".
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Those who are exalted are said to inhabit the "highest degree" of the celestial kingdom. From Wikipedia, the free encyclopedia. Exaltation Latter Day Saints. Plan of salvation Latter Day Saints. February , "I Have a Question: Is President Lorenzo Snow's oft-repeated statement—"As man now is, God once was; as God now is, man may be"—accepted as official doctrine by the Church? Joseph Smith , pp. Snow, Lorenzo , Williams, Clyde J. Stevens and Wallace, p. October 3, , "Discourse" , Conference Report: University of Illinois Press , , pp. Hagen, "Eternal Progression in a Multiverse: An Explorative Mormon Cosmology" , Dialogue: A Journal of Mormon Thought , vol.
Retrieved 20 April Latter-day Saints in Modern America. Retrieved 19 April Huntington, "Our Sunday Chapter: Macmillan Publishing , pp. Ostling, Richard ; Ostling, Joan K.
The Power and the Promise , New York: