During the three hours of her final speech, the public prosecutor Cristina Rota many times points out the fact that the reason for the crime lies in the satanic rite, defining Sister Maria Laura an innocent sacrificial victim immolated to the devil. Therefore she asks for severe sentences lasting between 10 and 15 years, ultimately believing Amber, the girl that on the contrary will be considered not guilty in the judgement of first instance, to be the real inspirer for the terrible crime.
According to the verdict being brought in August , the crime was committed with malice aforethought, however at the moment the girls can get the benefit of a reduction of a third of the penalty guaranteed by the abbreviated rite. The girl who was found not guilty, was immediately sent to a judiciary reforming house for, at least, three years, whereas the two girls condemned for mental semi-illness Veronica and Milena have a common lot after their release.
Therefore, on 23 rd January , the Supreme Court of Cassation Last resort Court confirms the judgement of the Court of Appeal, believing the girl to be guilty.
So what does a full case study require?
The case of Father Giorgio Govoni. He is considered guilty of organising satanic rites, during which children are abused.
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The facts he is accused of, date back to the years from to He is charged with having abused of thirteen children the youngest was just four months, the oldest was thirteen , together with some of their relatives parents, uncles, grandparents and a brother and a teacher. The inquiry he is involved in, set up in from the confessions of a child well known to the social services for his hard family life.
He starts talking to the Mirandola Health Unit team ASL about sexual abuse, carried out against him in a domestic and extra domestic background and in a context that is seen, or interpreted, by the team, as ritualistic satanic, being the episodes described by the child occurred in a cemetery. The investigations spread in all the directions: They are fostered to Communities for Children and to custodian families.
According to the interpretation of the psychological team of the local Health Unit, while being interviewed, they themselves acknowledge to have been victims of episodes of paedophilia and they point out the adults involved in satanic abuse. In particular, Father Giorgio Govoni is charged with being the leader of a group of paedophiliac satanists.
Afterwards, it was however dredged without finding any human remains which might have been relevant to rites. Even though there is no evidence to convict him [3] , as we will see, the Public Prosecution, supported by the psychological team of the local Health Unit, demands for passing exemplary sentences against the identified adults.
As for Father Giorgio Govoni, he keeps on pleading his not being guilty supported and believed innocent by his parishioners, by his Bishop, by the Curia and by the whole Diocese of Modena-Nonantola. The procedural story [4].
The procedural story linked up to the case of Father Giorgio Govoni is articulated and complex chiefly for the great number of people involved in the searches and in trials. With a synthesis effort and neglecting some very important elements emerging from the huge quantity of procedural acts in relation to the cases of other people involved in the reports drawn up by the experts, by the numerous interviews intervened between children, social assistant and psychologists, and by the various experts reports [5] , such a judicial story, can be described into four phases. On this theory, the judgement of first sentence was based.
The judgement of second sentence confirms or reduces the condemnation, just for seven of the 15 people considered guilty but it is necessary to point out that the facts they are accused of, refer to acts of paedophilia committed inside home environment. By demolishing the satanic track and by clearing a lot of the criminals from their charges, the figure of Father Giorgio Govoni, is in actual fact, cleared, with great satisfaction of all those who, above all in the clerical circles, had always believed in his innocence [6]. Two different stories but the same destiny: The case of Sister Maria Laura Mainetti and Father Giorgio Govoni, at first, sight seem to be very different, but actually they have an element in common: Some remarks on the case of Sister Maria Laura Mainetti.
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The lives of the three young murderers of Sister M. All that emerges from the studies of the memories of their PC, carefully examined by the enquirers is deep attraction to satanism as it is referred in the journalistic reports or satanical phenomena from which a pathological and constant interest in the satanic rites, comes into being through the purchase, reading of books and the practise of domestic primitive rituals up to the very serious deed they committed. From these considerations, we can draw two confirmations: Sometimes they can obviously get to a dramatic ending as happened in the case of Sister Maria Laura Mainetti.
In fact they are taking up a critical position towards some horror or fantasy literary and cinema products dealing with a magic theme, charging them with approaching children and adolescents to the world of magic and satanism [10].
Tag: Middle Ages
The second confirmation that we can get from the tragic story of Chiavenna this is also in favour of the theses experts have been supporting for years lies on the fact that juvenile satanism can be basically assuming the form of a phenomenon of deviance and unease. Consequently it should not be analysed first with the categories of sociology or religious movements, but with those of the juvenile deviance and unease.
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