Mauna Kea, Hawaii

The Band never played "Daniel and the Sacred Harp" live. An alternate take of "Daniel and the Sacred Harp" was included on the rerelease of Stage Fright. From Wikipedia, the free encyclopedia. Across the Great Divide: The Band and America. This Wheel's on Fire: Levon Helm and the Story of The Band.

The Last Waltz of The Band. Images of America in Rock 'n' Roll Music 6th ed. The Rolling Stone Album Guide: The Northern Roots of American Music Bob Dylan by Greil Marcus: Planet Waves The Basement Tapes. The whole pit is then covered with earth, and left for a period of four days. After four days, the oven or lovo is opened by the firewalkers and the baked roots are taken out and are ground and mixed with water.

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Dalo taro roots are then cooked in the liquid and eaten by the firewalkers. Many years ago on the island of Beqa pronounced Mbengga , a tribe called Sawau lived in a mountain village called Navakeisese. In this village there lived a famous storyteller known as Dredre, who regularly entertained the members of the tribe with his stories. It was customary for the people of the village to bring gifts to Dredre in appreciation of his entertainment.

On one occasion when asked what gifts he would like, he requested each person of the audience to bring him the first things they would find while hunting the next day. One of the warriors of Beqa called Tui-na-Iviqalita, went fishing for eels rewai in a mountain stream.

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The first thing he caught felt like an eel. When he pulled it out of the mud, it assumed the shape of a Spirit God. Tui was extremely pleased and set off to present his catch to Dredre, the storyteller. The Spirit God, however, pleaded for his life and offered all manner of gifts in exchange. These Tui refused until finally, the Spirit God offered to give him power over fire and this offer aroused his curiosity. To prove his gift, a pit was dug and lined with stones, and a great fire was lit on the stones.

When the stones were white with heat, the Spirit God leapt down on the stones and called Tui to jump in with him.

Finally, he plucked up enough courage and was surprised that he did not feel any effect from the heat. The Spirit God then told him that he could be buried for four days in the oven without suffering any injury.

Seven fires prophecy

However, Tui was afraid to do so, saying that he was quite satisfied to walk on the stones. To this day members of the Sawau tribes are able to walk on white hot stones and direct descendants of Tui-na-Iviqalita still act as Bete, or high priest, of the firewalkers of Fiji. On the island of Kadavu pronounced Kandavu one of the larger islands of the Fiji Group and some fifty miles by water from the capital city of Suva, is the Fijian village of Namuana. Namuana nestles at the foot of a beautiful bay adjacent to the Government Station in Vunisea Harbor.

Here the island of Kadavu narrows down to a very isthmus and by climbing the hill behind Namuana village one can stand on the saddle and look out to the sea to the south and to the north. Legend says that in the days gone by the warriors of Kadavu slid their canoes on rollers up over the narrow neck of land to save the long journey around the east and west of Kadavu island.

The women of Namuana village still preserve a very strange ritual, that of calling turtles from the sea. If you visit Namuana village to see the turtle calling, your schooner anchors in a beautiful bay right under the cliffs of a rocky headland. You land on the beach and then either sit on the rocks under the bluffs on the beach or climb a rocky tract to a point some or feet up the rock face.

Here you have a splendid view and find assembled all the maidens of the village of Namuana singing a strange chant. As they chant, if you look very carefully down into the water of the bay, you will see giant turtles rise one by one to lie on the surface listening to the music. This is not a fairy tale and actually does take place and the water in this area is forbidden for the fishing of turtles.

Another interesting sideline to this performance is that if any member of the nearby village of Nabukelevu is present, then the turtles will not rise to the surface of the bay and turtle calling will have to be abandoned. As is usually the case with such strange ceremonies and customs in Fiji, the turtle calling is based on an ancient legend still passed on from father to son among the Fijian people of Kadavu. Many, many years ago in the beautiful village of Namuana on the island of Kadavu, lived a very lovely princess called Tinaicoboga who was the wife of the chief of Namuana village.

Tinaicoboga had a charming daughter called Raudalice and the two women often went fishing on the reefs around their home. In one particular occasion, Tinaicobaga and Raudalice went further afield than usual and waded out onto the submerged reefs which are just out from the rocky headline to the east of the bay on which Namuana village is situated. They became so engrossed with their fishing that they did not notice the stealthy approach of a great war canoe filled with fishermen from the nearby village of Nabukelevu.

This village is situated in the shadow of Mount Washington, the highest mountain on Kadavu island. Today, Mount Washington is well known to mariners because there is a splendid lighthouse there warning them of the dangers of the rocky coastline.


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Suddenly the fishermen leapt from their canoe and seized the two women, bound their hands and feet with vine and tossed them into the bottom of the canoe and set off in great haste for home. Although they pleaded for their lives, the cruel warriors from Nabukelevu were deaf to their pleading and would not listen to their entreaties. The Gods of the sea, however, were kind and soon a great storm arose and the canoe was tossed about by huge waves which almost swamped it.

As the canoe was foundering in the sea the fishermen were astounded to notice that the two women lying in the water in the hold of the canoe had suddenly changed into turtles and to save their own lives, the men seized them and threw them into the sea. The Nabukelevu fishermen continued their journey back to their home village and the two women from Namuana who had been changed to turtles lived on in the water of the bay.

It is their descendants today who rise when the maidens of their own village sing songs to them from the cliffs. You may doubt the truth of the legend, but you cannot doubt the fact that the chanting of this strange song does in fact lure the giant turtles to the surface of the blue waters of the bay near Namuana village on the island of Kadavu.

The strange power of calling these turtles is possessed only by the people of Namuana village and it is true that should a member of their traditional enemy tribe from the village of Nabukelevu further down the coast be present, then no turtles will rise. A flowering plant called Tagimoucia is found only on the shores of this lake and any attempt to transplant the vine has failed.

Daniel and the Sacred Harp - Wikipedia

The legend of the Tagimoucia flower goes something like this. In a hill above the shore lived a woman and her little daughter. One day the little girl was playing when she should have been working. Her mother kept asking her to get on with her work but she ignored her mother and kept on playing. Annoyed, the mother seized a bundle of sasas mid-ribs of the coconut leaf which she used as a broom, and spanked her daughter. The little girl was so upset that she sobbed and ran away. She kept on running not realizing where she was going.

Her tears blinded her and as she ran along she blundered into a large climbing plant that hung from a tree.


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  5. It was a thick green vine with large green leaves but there were no flowers on it. The child became entangled with the vine and could not get free so she stayed there, crying bitterly. As the tears rolled down her cheeks they changed from salt tears to tears of blood which fell on the stem of the vine and turned into lovely flowers. At last the little girl stopped crying and managed to free herself from the vine and went back home. She was delighted to find out that her mother had forgotten her anger and so they lived happily together again. On the island of Nananu-i-ra, just off the North-east corner of Viti Levu, can be seen one of the strangest sights in the Pacific.


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    Here Paul Miller who lives on the island keeps a school of tame sand cod. These fish are friendly and come to be fed every day by Paul.

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    It is quite safe to get in and swim with them. The fish, weighing up to 45lbs will take food from your fingers and will allow themselves to be petted and stroked. Ben and his wife Van have filmed many exciting and amazing sequences with these fish and they have particularly asked to try to have the waters round the island declared a fish sanctuary.

    Adi fell in love with a handsome young chief from Bua, about twenty miles across the water. Bua was famous for its forests of beautiful sandalwood with a fragrant perfumed timber, and the people of Bua were great canoe sailors. Undaunted, however, the two lovers were determined to meet secretly and this is what they did.