Volume One, the same production team plus George Kahumoku, Jr. Features One of the city's biggest squares, it is the junction of several major thoroughfares: He was also a Catalan politician. Born in Barcelona, he initially studied physics and natural sciences, but soon switched to architecture.
He was registered as an architect in Barcelona in He also held a year tenure as a professor and director at the Escola d'Arquitectura, Barcelona's school of architecture, and wrote extensively on architecture in essays, technical books and articles in newspapers and journals. This style has become internationall Kevin Bernhardt is an American screenwriter, film actor, television actor, and producer.
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Bernhardt is best known as a screenwriter, with over 25 screenplays produced in as many years. Bernhardt started as an actor in TV, with contract roles on Dynasty in and General Hospital — Following that, he had a dozen lead film roles until the mid's - when he began seeing his screenplays produced - and decided to focus on writing. Years there were spent at an African-American elementary school Turie T.
Small , as part of the integration which continued in the late s. His family relocated to a trailer park in Susquehanna County, Pennsylvania, where he divided his time after school - between working with his grandfather as a lumberjack, and becoming an Eagle Scout. Biography Carrer was a descendant of a noble family of Zante. A natural musical talent, but also in harmony with the cultural atmosphere of the Ionian Islands of the time, which was dominated by Italian opera and western European culture, he composed his first small musical pieces in the late s.
One of the most heavily transited squares in the city, Lesseps is the starting point of one of Barcelona's busiest rondes: A traditionally arbored spot of the city, it has seen heavy construction works for years to move the route of the aforementioned rondes, allowing the square to become a more pedestrian-friendly place while easing the heavy traffic that c It is a spoof of movies concerning idealistic teachers being confronted with a class of cynical teenagers, disengaged by conventional schooling, and loosely parodies The Principal, Dangerous Minds, Lean on Me, The Substitute, and Stand and Deliver.
It also notably parodies the LA River drag race from Grease. Richard arrives to find the school in a state of disarray and disorder, while meeting several students and faculty members, including jaded, sour principal Evelyn Doyle Louise Fletcher , her cheerful assistant Victoria Chappell Tia Carrere As the four architects' styles were very different, the buildings clash with each other and the neighboring buildings. They were all built in the early years of the 20th century.
Casa Vicens Catalan pronunciation: She is a member of Luv', a famous Dutch girl group in the late s and early s that scored hits in more than 15 countries. She currently performs solo and with Luv'. This formation took part in talent shows, changed its name into Elongi and recorded a single produced by Piet Souer, who later suggested that Hoebee join Luv'.
From to , Luv' scored a string of hit reco The plaza occupies an area of about 50, square metres. It is especially known for its fountains and statues, its proximity to some of Barcelona's most popular attractions, and the flocks of pigeons that gather in the centre. The large traditional shop El Indio in Carrer del Carme.
Carrer del Carme official Catalan name; Spanish: It is part of the recently revamped commercial area of Raval. The street is notable for being mentioned on the first page of Jean Genet's novel The Thief's Journal. Txarango is a Catalan band formed in Barcelona in Tito voice, guitar , Sergi Carbonell, a.
They propose a musical fusion, taking Reggae as the mainstay, influenced by Dubstep, Latin music or Pop, and mixing Jamaican music, Rock and Latin sonorities. History Txarango's seed was planted in Tito and the keyboardist Sergi Carbonell a. She has been called the most important Catalan novelist of the postwar period. Some critics consider it to be one of the best novels published in Spain after the Spanish Civil War.
She began her writing career with short stories in magazines, as an escape from her unhappy marriage. She then wrote psychological novels, including Alo Front entrance allowed horse-drawn carriages to enter the home through one door and exit through the other. The home is centered around the main room for entertaining high society guests. Guests entered the home in horse-drawn carriages through the front iron gates, which featured a parabolic arch and intricate patterns of forged ironwork resembling seaweed and in some parts a horsewhip.
Animals could be taken down a ramp and kept in the livery stable in the basement where the servants resided, while the guests went up the stairs to the receiving room. The ornate walls and ceilings of the receiving room disguised small viewing windo She was officially introduced to the public with the release of the album Forever Yours and the single My Number One a Top 5 hit in Benelux. March saw Luv's first break-up. The trio went through lineup changes and made several comebacks.
Since March , Ria has been active as a Luv' singer again. She is of Indo Dutch-Indonesian descent. Early years Ria Thi List of streets and squares in Eixample, Barcelona topic This is a full list of streets and squares in L'Eixample, a district of Barcelona, Catalonia, Spain. Member feedback about List of streets and squares in Eixample, Barcelona: Streets in Barcelona Revolvy Brain revolvybrain. Member feedback about AVE: AVE high-speed trains Revolvy Brain revolvybrain.
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Tia Carrere topic Althea Rae Janairo born January 2, , known professionally as Tia Carrere, is an American actress, voice actress, singer and model who obtained her first big break as a regular on the daytime soap opera General Hospital. Member feedback about Tia Carrere: American female pop singers Revolvy Brain revolvybrain.
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Leeroy Thornhill topic Leeroy Thornhill born 8 October , Barking, East London is an English electronic music artist and formerly a rave dancer and occasionally keyboardist for the British electronic group the Prodigy. Member feedback about Leeroy Thornhill: English keyboardists Revolvy Brain revolvybrain. Awards ended in Revolvy Brain revolvybrain.
Els Psalms --versions en català. - Fòrums - Racó Català
Kevin Bernhardt topic Kevin Bernhardt is an American screenwriter, film actor, television actor, and producer. Member feedback about Kevin Bernhardt: American male television actors Revolvy Brain revolvybrain. Member feedback about Pavlos Carrer: Plazas in Barcelona Revolvy Brain revolvybrain. Member feedback about High School High: American parody films Revolvy Brain revolvybrain.
Els Psalms --versions en català.
Casa Vicens topic Casa Vicens, Barcelona. Member feedback about Casa Vicens: Visionary environments Revolvy Brain revolvybrain. Central business districts Revolvy Brain revolvybrain. Member feedback about Carrer del Carme, Barcelona: Txarango topic Txarango is a Catalan band formed in Barcelona in On this side, therefore, there was no room for the gazing multitude; but, on the other hand, this wall made it visible over the whole plain, and from all the surrounding heights, so that even those left behind, who had not ascended Carmel, would still have been able to witness at no great distance the fire from heaven that descended upon the altar.
And as for the distance between this spring and the supposed site of the altar, it was every way possible for men to go thrice thither and back again to obtain the necessary supply. It will be in vain to call to the rocks in the day of judgment, but our rock attends to our cries. God's voice is often so terrible that it shakes the wilderness; but his silence is equally full of awe to an eager suppliant.
When God seems to close his ear, we must not therefore close our mouths, but rather cry with more earnestness; for when our note grows shrill with eagerness and grief, he will not long deny us a hearing. What a dreadful case should we be in if the Lord should become for ever silent to our prayers!
This thought suggested itself to David, and he turned it into a plea, thus teaching us to argue and reason with God in our prayers. We must have answers to prayer: This is much to the same effect as the first verse, only that it refers to future as well as present pleadings. We cannot be put off with a refusal when we are in the spirit of prayer; we labour, use importunity, and agonise in supplications until a hearing is granted us.
A silent prayer may have a louder voice than the cries of those priests who sought to awaken Baal with their shouts. Uplifted hands have ever been a form of devout posture, and are intended to signify a reaching upward towards God, a readiness, an eagerness to receive the blessing sought after. We stretch out empty hands, for we are beggars; we lift them up, for we seek heavenly supplies; we lift them towards the mercy seat of Jesus, for there our expectation dwells. O that whenever we use devout gestures, we may possess contrite hearts, and so speed well with God. Els textos sagrats s'han de saber interpretar i implementar-los com cal.
Jahveh beneeix el seu poble amb la pau. Neither men nor angels can confer anything upon Jehovah, but they should recognise his glory and might, and ascribe it to him in their songs and in their hearts. Natural causes, as men call them, are God in action, and we must not ascribe power to them, but to the infinite Invisible who is the true source of all.
How frequently do grandees and potentates think it beneath them to fear the Lord; but, when they have been led to extol Jehovah, their piety has been the greatest jewel in their crowns. Let crowns and swords acknowledge their dependence upon God. Not to your arms, O kings, give ye the glory, nor look for strength to your host of warriors, for all your pomp is but as a fading flower, and your might is as a shadow which declineth. When shall the day arrive when kings and princes shall count it their delight to glorify their God?
Surely men should not need so much pressing to give what is due, especially when the payment is so pleasant. Unbelief and distrust, complaining and murmuring, rob God of his honour; in this respect, even the saints fail to give due glory to their King. O for grace ever to worship with holy motives and in a holy manner, as becometh saints! The call to worship in these two verses chimes in with the loud pealing thunder, which is the church bell of the universe ringing kings and angels, and all the sons of earth to their devotions. The Psalmist's praise was reasonable. He had a reason to give for the praise that was in his heart.
He had been drawn up like a prisoner from a dungeon, like Joseph out of the pit, and therefore he loved his deliverer. Grace has uplifted us from the pit of hell, from the ditch of sin, from the Slough of Despond, from the bed of sickness, from the bondage of doubts and fears: How high has our Lord lifted us? Terrible indeed were our lot if we were delivered over to the will of our enemies. Blessed be the Lord, we have been preserved from so dire a fate.
The devil and all our spiritual enemies have not been permitted to rejoice over us; for we have been saved from the fowler's snare. Our evil companions, who prophesied that we should go back to our old sins, are disappointed. So would we have it! O happy they whom the Lord keeps so consistent in character that the lynx eyes of the world can see no real fault in them.
Is this our case? He went at once to headquarters, and not roundabout to fallible means. God is the best physician, even for our bodily infirmities. We do very wickedly and foolishly when we forget God. It was a sin in Asa that he trusted to physicians and not to God. If we must have a physician, let it be so, but still let us go to our God first of all; and, above all, remember that there can be no power to heal in medicine of itself; the healing energy must flow from the divine hand. If our watch is out of order, we take it to the watchmaker; if body or soul be in an evil plight, let us resort to him who created them, and has unfailing skill to put them in right condition.
As for our spiritual diseases, nothing can heal these evils but the touch of the Lord Christ if we do but touch the hem of his garment, we shall be made whole, while if we embrace all other physicians in our arms, they can do us no service. Heavenly heart-music is an ascending thing, like the pillars of smoke which rose from the altar of incense. I cried to my God: I knew to whom to cry; I did not cry to my friends, or to any arm of flesh.
I am sure of it. I have the evidence of spiritual health within me now: Every humble suppliant with God who seeks release from the disease of sin, shall speed as well as the Psalmist did, but those who will not so much as seek a cure, need not wonder if their wounds putrefy and their soul dies.
David is quite sure, beyond a doubt, that God has done great things for him, whereof he is exceeding glad. He had descended to the brink of the sepulchre, and yet was restored to tell of the forbearance of God; nor was this all, he owned that nothing but grace had kept him from the lowest hell, and this made him doubly thankful.
To be spared from the grave is much: He estat tallat de davant dels teus ulls. The Psalmist has one refuge, and that the best one. He casts out the great sheet anchor of his faith in the time of storm. Let other things be doubtful, yet the fact that he relies upon Jehovah, David lays down most positively; and he begins with it, lest by stress of trial he should afterwards forget it.
This avowal of faith is the fulcrum by means of which he labours to uplift and remove his trouble; he dwells upon it as a comfort to himself and a plea with God. No mention is made of merit, but faith relies upon divine favour and faithfulness, and upon that alone. This would not be dealing like a God of truth and grace. It would bring dishonour upon God himself if faith were not in the end rewarded. It will be an ill day indeed for religion when trust in God brings no consolation and no assistance. Faith dares to look even to the sword of justice for protection-while God is righteous, faith will not be left to be proved futile and fanatical.
How sweetly the declaration of faith in this first verse sounds, if we read it at the foot of the cross, beholding the promise of the Father as yea and amen through the Son; viewing God with faith's eye as he stands revealed in Jesus crucified. Heaven with its transcendent glories of harmony might well engross the divine ear, but yet the Lord has an hourly regard to the weakest moanings of his poorest people.
God's mercies are often enhanced in value by the timely haste which he uses in their bestowal; if they came late they might be too late - but he rides upon a cherub, and flies upon the wings of the wind when he intends the good of his beloved. How very simply does the good man pray, and yet with what weight of meaning! Faith's repetitions are not vain. The avowal of our reliance upon God in times of adversity is a principal method of glorifying him. Active service is good, but the passive confidence of faith is not one jot less esteemed in the sight of God.
The words before us appear to embrace and fasten upon the Lord with a fiducial grip which is not to be relaxed. The two personal pronouns, like sure nails, lay hold upon the faithfulness of the Lord.
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O for grace to have our heart fixed in firm unstaggering belief in God! The figure of a rock and a fortress may be illustrated to us in these times by the vast fortress of Gibraltar, often besieged by our enemies, but never wrested from us: Faith is the foundation of prayer. Since I do sincerely trust thee, saith he, O my God, be my director. To lead and to guide are two things very like each other, but patient thought will detect different shades of meaning, especially as the last may mean provide for me.
The double word indicates an urgent need - we require double direction, for we are fools, and the way is rough. Lead me as a soldier, guide me as a traveller! The argument used is one which is fetched from the armoury of free grace: Our appeal is not to any fancied virtue in our own names, but to the glorious goodness and graciousness which shine resplendent in the character of Israel's God.
It is not possible that the Lord should suffer his own honour to be tarnished, but this would certainly be the case if those who trusted him should perish. Our own spiritual foes are of the same order - they are of the serpent's brood, and seek to ensnare us by their guile. The prayer before us supposes the possibility of the believer being caught like a bird; and, indeed, we are so foolish that this often happens. So deftly does the fowler do his work that simple ones are soon surrounded by it.
The text asks that even out of the meshes of the net the captive one may be delivered; and this is a proper petition and one which can be granted; from between the jaws of the lion and out of the belly of hell can eternal love rescue the saint. It may need a sharp pull to save a soul from the net of temptation, and a mighty pull to extricate a man from the snares of malicious cunning, but the Lord is equal to every emergency, and the most skilfully placed nets of the hunter shall never be able to hold his chosen ones. Woe unto those who are so clever at net laying: Villains who lay traps in secret shall be punished in public.
How joyfully may we enter upon labours, and how cheerfully may we endure sufferings when we can lay hold upon celestial power. Divine power will rend asunder all the toils of the foe, confound their politics and frustrate their knavish tricks; he is a happy man who has such matchless might engaged upon his side. Our own strength would be of little service when embarrassed in the nets of base cunning, but the Lord's strength is ever available; we have but to invoke it, and we shall find it near at hand.
If by faith we are depending alone upon the strength of the strong God of Israel, we may use our holy reliance as a plea in supplication. Be assured that they are good, choice, wise, and solemn words; we may use them now and in the last tremendous hour. Observe, the object of the good man's solicitude in life and death is not his body or his estate, but his spirit; this is his jewel, his secret treasure; if this be safe, all is well.
See what he does with his pearl! He commits it to the hand of his God: All things are safe in Jehovah's hands; what we entrust to the Lord will be secure, both now and in that day of days towards which we are hastening. Without reservation the good man yields himself to his heavenly Father's hand; it is enough for him to be there; it is peaceful living and glorious dying to repose in the care of heaven.
At all times we should commit and continue to commit our all to Jesus' sacred care, then, though life may hang on a thread, and adversities may multiply as the sands of the sea, our soul shall dwell at ease, and delight itself in quiet resting places. David had not known Calvary as we have done, but temporal redemption cheered him; and shall not eternal redemption yet more sweetly console us? Past deliverances are strong pleas for present assistance. What the Lord has done he will do again, for he changes not.
He is a God of veracity, faithful to his promises, and gracious to his saints; he will not turn away from his people. Man must have a god, and if he will not adore the only living and true God, he makes a fool of himself, and pays superstitious regard to a lie, and waits with anxious hope upon a base delusion. Those who did this were none of David's friends; he had a constant dislike to them: He hated them for hating God; he would not endure the presence of idolaters; his heart was set against them for their stupidity and wickedness. He had no patience with their superstitious observances, and calls their idols vanities of emptiness, nothings of nonentity.
Small courtesy is more than Romanists and Puseyites deserve for their fooleries. Men who make gods of their riches, their persons, their wits, or anything else, are to be shunned by those whose faith rests upon God in Christ Jesus; and so far from being envied, they are to be pitied as depending upon utter vanities. Bad example should not make us less decided for the truth, but the rather in the midst of general defection we should grow the more bold. This adherence to his trust in Jehovah is the great plea employed all along: Not in any creature, but in the Lord Jehovah; the Targum, "in thy Word"; the essential Logos, or Word, which was in the beginning with God, and was God, and so an equal object of faith, trust, and confidence, as Jehovah the Father: The believer has no reason to be ashamed of anything in this life but sin, and the imperfection of his own righteousness, and his trust in it; not of the Lord, in whom he trusts; nor of his Word, or Son, the Lord Jesus Christ, in whom he believes as his Saviour and Redeemer; nor of the Spirit, and his work of grace upon him; nor of his faith, hope, trust, and confidence in them; nor of the Gospel, the means of faith, and of the support of it; nor of, the reproaches, afflictions, and sufferings, he endures for the sake of Christ and his Gospel; nor of his ordinances and his people; nor will he be ashamed hereafter at the coming of Christ, when he will appear in his righteousness, be clothed with white robes, have palms in his hands, and shall stand at his right hand, and be received into glory;.
In thee, O Lord, do I put my trust - This is the ground of the petitions which follow; or the reason why the psalmist thus appeals to God. It was his firm confidence in Him; in His character; in His promises; in His ability to deliver Him in the time of danger. Let me never be ashamed - That is, let me never have occasion to be ashamed for having put this confidence in Thee.
Let Thy dealings toward me be such as to show that my confidence was well founded. The psalmist prays that God would interpose in his behalf in answer to his prayers, and that he would show that He was worthy of the confidence which he had reposed in him, or that He was a God who might be trusted in the time of trial; in other words, that he might not be subjected to the reproach of the wicked for having in his troubles relied upon such a God. Deliver me in thy righteousness - In the manifestation of Thy righteous character; in the exhibition of that character as righteous; as doing justice between man and man; as pronouncing a just sentence between me and my enemies.
I tu vas perdonar la iniquitat del meu pecat. The Psalm begins with the celebration of the happiness of the man who experiences God's justifying grace, when he gives himself up unreservedly to Him. The third designation is an attributive clause: One such sin designedly retained is a secret ban, which stands in the way of justification.
This psalm is entitled Maschil, which some take to be only the name of the tune to which it was set and was to be sung. But others think it is significant; our margin reads it, A psalm of David giving instruction, and there is nothing in which we have more need of instruction than in the nature of true blessedness, wherein it consists and the way that leads to it - what we must do that we may be happy. There are several things in which these verses instruct us. In general, we are here taught that our happiness consists in the favour of God, and not in the wealth of this world - in spiritual blessings, and not the good things of this world.
Concerning the nature of the pardon of sin. This is that which we all need and are undone without; we are therefore concerned to be very solicitous and inquisitive about it. It is the forgiving of transgression. Sin is the transgression of the law. Upon our repentance, the transgression is forgiven; that is, the obligation to punishment which we lay under, by virtue of the sentence of the law, is vacated and cancelled; it is lifted off so some read it , that by the pardon of it we may be eased of a burden, a heavy burden, like a load on the back, that makes us stoop, or a load on the stomach, that makes us sick, or a load on the spirits, that makes us sink.
One of the first symptoms of guilt in our first parents was blushing at their own nakedness. Sin makes us loathsome in the sight of God and utterly unfit for communion with him, and, when conscience is awakened, it makes us loathsome to ourselves too; but, when sin is pardoned, it is covered with the robe of Christ's righteousness, like the coats of skins wherewith God clothed Adam and Eve an emblem of the remission of sins , so that God is no longer displeased with us, but perfectly reconciled. They are not covered from us no; My sin is ever before me nor covered from God's omniscience, but from his vindictive justice.