The past cannot be changed, forgotten, edited or erased; it can only be accepted. Never be stuck in the past. Being stuck in the past is like walking forward with your back facing the front.


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Past is just a story. Your past is just a story. And once you realize this, it has no power over you. Forget what hurt you in the past but never forget what it taught you. The past can hurt. Let go, forget the burdens of the past. Never let the past ruin the present. Never let the sadness of the past and the fear of your future ruin the happiness of the present. People bring up your past. Generally, people like to bring up your past, when your present and future appears to be better than theirs.

Dear past, thank you for all the lessons. Past makes you better. I must shut them out. I couldn't always keep this up.

150 Sweet Memories Sayings and Messages

It was simply the mystery of birth and death. Only the person who broke the heart at the first place can. This happened in those first days after the wave. I couldn't find their faces, they quivered as in a heat haze. Even in my stupor I knew that details of them were dropping away from me crumbs. Still, whenever they emerged, I panicked. However it affected you, the important thing is that you're here now. Focus on healing and your future, because you can definitely have and deserve a good one, just as much as anyone else.

I know it's easier said than done, but I like to remind people that they are worthy and can recover from things such as trauma, even if it's a difficult, long process. I cannot forget her exclamation of delight as she was remembering those days: I can join the social movement just like the students!

I was so excited and very happy. September A lathe worker, informant E M, b. We were spending our days just working. We really needed something other than just labor, maybe just something like the club activities that college students enjoyed. Coming Full Circle In the spring of , conditions in South Korean society were volatile, not far from those of civil war.

Some young people were raped, killed, and tortured by the authorities, and dozens of young people committed suicide to protest the dictatorship, ample evidence of their enthusiasm for the grassroots movement. My informants initially reacted very positively. That was definitely one of the happiest moments of my life! It was still just another step toward full democratization. I was just drunk during the summer. One was that real democratization was still far away, but even more discouraging to them was the reality that their power and unity had suddenly weakened following the announcement.

They had lost their visible enemy, while still having to struggle on toward real democratization. They were not alone in this experience, this sense of loss.

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In it, she laid bare her heart, admitting that she liked her friends and atmosphere of her student sect more than the movement itself, and that she wished the movement would start again someday Choi Her poetry achieved the highest sales of any kind of literature published in the first half of the s in South Korea.

Yet, what is much less well-known is what the real workers felt. That was the end of a long party. My buddies with whom I had enjoyed trading jokes disappeared one by one. I was so depressed at that time. When the movement ended, students went back to college, right? It was the first time the difference between us became clear to me the sham workers and the real workers.

January She decided to get support from an NGO working for the empowerment of lower-class laborers and began studying on her own. Her goal was none other than to join her former comrades, the college students. After four years of effort, her wish came true.

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The movement had opened my mouth. How could I go back to the days when I was only sewing blouses like a part of a sewing machine! September Of course, very few workers could become students. But I can understand her very well.

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If democracy means equality, we had already experienced it through the movement. Now I need some hobbies, I need to discuss politics, and I need my comrades, too. May He kept on working in a turnery, but started to learn the basics of operating computers in at a community center. Computing became his hobby and provided him with an arena where he could continue to enjoy interaction with other people.

Informant S F, b. Soon I fell in love, but, then, one day my love was gone, leaving me behind. She had been a theological student, but the seminary expelled her because she had been arrested for participation in an illegal demonstration in , when she was a sophomore. For her, the movement saved her life from her own dark disappointment since it let her do something with college students again. Informant S married a man whom she met in the factory and became a housewife in When political news drives me crazy, the activist inside me tells me to do something.


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  6. Instead, I always think of my kids and calm myself. She is active enough to react to national politics. She has a tendency to compare herself with informant D, who never married and had been working for a political cause. She also mentions informant C. Informant C stayed in the political arena working as a secretary of a politician after graduating from college, despite having married and had children before her graduation, which sometimes makes informant S feel envious.

    On the other hand, informant C says: I cannot forget the moment I shared everything with my comrades. She is doing well and raising her kids very well. That is a wonderful thing. April She is one of the successful ones. Informant A might be considered one of the most unfortunate cases: During the s, working part- time jobs, he wondered for a time if he should emigrate to United States.

    He had received an invitation from his father, who got U. These narratives show how much more vital and different these memories are from the discourse of collective memory seen in previous research by other researchers as is memtioned above. The democracy movement gradually ebbed away between the Democratization Declaration in and the mids, when the civilian control was established.

    It is only a mild exaggeration to say that, for former members of the movement, life without struggle is a kind of death. Since members of this generation spent most of their formative years involved in the movement, it became part of them. Space Invaders On a late summer day in , in the hustle and bustle of Seoul, informant A ran into informant C after ten years of not meeting. She told him that she was trying to hold a reunion party, and he replied that it would be a nice idea. On October 31, eleven people gathered at a bar, where they set up a telephone tree to make the reunion party a monthly event.

    The eleven people became thirty, then fifty. During drinking parties, they realized that they all wanted to share their memories. So at a party in January , informant A suggested that they should organize a monthly book club in addition to their parties, to read works based on the experiences shared by their generation, and to share with each other the impressions and ideas that the literature brought to mind.

    The number of participants in the book club varied from seven to eighteen. Sometimes some members brought copies of newspaper articles or printouts of information they had found on the Internet. The group was fond of talking about TV dramas and movies that included scenes from the s, comparing them with the literature they were reading and their own experiences.

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    No novels or published articles mentioned how much fun the movement had been; all these accounts emphasized how miserable the activists had been in the s. Some members seemed deeply affected. Informant S, for example, was animated after a meeting in March We had been hit, collapsed on the boulevards several times.

    The only places we could breathe were gloomy factories or dark jails. For instance, informant A argued, This difference is simply one of experience. Most of the participants strongly disagreed with the lamenting tone of the readings. While some individuals, including informant S, tried to find small points with which they could agree, it was clear that most of those participating disagreed with what they read.

    Why on earth can they publish only negative opinions? There are many sides to every story, right? Positive aspects of the democracy movement have to be published, too. According to him, these grief-filled memories are based on a posteriori reasoning, while their own brilliant memories reflect their direct involvement in the democracy movement; memories so strong that they will never change October In short, experienced and embodied memories may differ from the forms of collective memory examined in previous studies.

    However, collective memory still matters to those who themselves had personal experience of the past.

    Sweet Memories Sayings and Messages

    The book club members are obvious cases; they deliberately began to alter their views about the gap between published collective memories and their personal experience. Against this background, the memories of those who took part in the secret society were set to change. Informant C stopped attending book club meetings in the fall of The discussions often sound impure to me.