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The same subject continued V: Of the amiable and respectable virtues. Of the Passions which take their origin from the body II: Of the unsocial Passions IV: Of the social Passions V: Of the selfish Passions. That though our sympathy with sorrow is generally a more lively sensation than our sympathy with joy, it commonly falls much more short of the violence of what is naturally felt by the person principally concerned II: Of the corruption of our moral sentiments, which is occasioned by this disposition to admire the rich and the great, and to despise or neglect persons of poor and mean condition.
That whatever appears to be the proper object of gratitude, appears to deserve reward; and that, in the same manner, whatever appears to be the proper object of resentment appears to deserve punishment II: Of the proper objects of gratitude and resentment III: That where there is no approbation of the conduct of the person who confers the benefit, there is little sympathy with the gratitude of him who receives it: Of the stoical philosophy. Of the sense of merit and demerit. That whatever appears to be the proper object of gratitude, appears to deserve reward; and that, in the same manner, whatever appears to be the proper ob ject of resentment, appears to deserve punishment.
Of the proper objects of gratitude and resentment.
That where there is no approbation of the conduct of the person who confers the benefit, there is little sympathy with the gratitude of him who receives it: Recapitulation of the foregoing chapters. The analysis of the sense of merit and de merit. Of justice and beneficence.
Comparison of those two virtues.
Of the sense of justice, of remorse, and of the consciousness of merit. Of the utility of this constitution of na ture. Of the influence of fortune upon the sen timents of mankind, with regard to the merit or demerit of actions. Of the causes of this influence of fortune. Of the extent of this influence of fortune. Of the final cause of this irregularity of sentiments. Of the consciousness of merited praise or blame. In what manner our own judgments re fer to what ought to be the judgments of others: And of the origin of general rules.
Of the influence and authority of the ge neral rules of morality, and that they are justly regarded as the laws of the Deity.
The Theory of Moral Sentiments - Wikipedia
In what cases the sense of duty ought to be the sole principle of our conduct; and in what cases it ought to concur with other motives. Of the beauty which the appearance of UTI LITY bestows upon all the productions of art, and of the extensive influence of this species of beauty. Of the beauty which the appearance of uti lity bestows upon the characters and acti ons of men; and how far the perception of this beauty may be regarded as one of the original principles of approbation.
Of the Influence of custom and fashion upon our notions of beauty and deformity. Of the influence of custom and fashion upo moral sentiments. Of the questions which ought to be exami ned in a theory of moral sentiments.
The Theory of Moral Sentiments
Of the different accounts which have been given of the nature of virtue. Of those systems which make virtue in propriety. Of those systems which make virtue consist in prudence.
- The Theory of Moral Sentiments by Adam Smith | theranchhands.com: Books?
- Part II: Of Merit and Demerit; or, of the Objects of Reward and Punishment;
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Of those systems which make virtue con sist in benevolence.