The ultimate cause for disgust, apart from sharing with a pig perhaps, arises when children violate the boundary between one mouth and another by sharing a single lolly. Allowing someone to share an all-day sucker indicates friendship because it involves sacrifice as well as intimacy. How many times the friend licks it indicates how important a friend they are. Rudy and Liesel had only enough money for one lolly: Instead, they had to trade sucks on it until it was finished.
Hornby Confectionary Sugar Pigs
Ten sucks for Rudy. Rudy asks Liesel to kiss him on many occasions, but she never does. She regrets this after he is killed, so here the shared lolly stands in lieu of intimacy rather than friendship. Lollies are still shared in this way in Australian playgrounds, but often it is only hard lollies, and only with close friends.
A hard lolly has a clearly defined boundary that can easily be washed, but even unwashed the only portion that is contaminated, and contaminable, is the visible surface of the lolly.
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This is not the case with a stick of chewing gum. That was agreeable, so they chewed it turn about, and dangled their legs against the bench in excess of contentment. Unlike the clearly defined boundary of a gobstopper, the boundary of chewing gum continually shifts and folds in on itself.
The entire confection is contaminated through contact with the mouth of the other. The definition of clean food also includes that which is deemed appropriate for eating, and part of the appeal of lollies is their junk status. Even more ironic, especially in light of the amount of junk food in many adult diets, others are sugar versions of junk food: This highlights the arbitrary nature of food categories: Neither do white Australians eat horses, frogs, cats, dogs, and insects, which are considered delicacies in other cultures, some even in other European cultures.
Eating human beings is widely-considered taboo, but children enjoy eating lollies shaped like parts of the human body.
- Marzipan pig - Wikipedia?
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A fundraiser at a Queensland school fete in epitomised the contemporary fascination with consuming body parts. Traditionally, the Guess-The-Number fundraiser involves guessing the number of jelly beans in a glass jar, but in this instance the jar held teeth, lips, noses, eyeballs, ears, hearts, and feet.
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Similarly, when children eat Tongue Pops—tangy tongue-shaped lollies on a stick—the irony of having two tongues, of licking your own tongue, is not lost on children. Other lollies represent tiny people, and even babies. In the ordinary world, children are small and powerless, but the magic of lollies enables them to be the man-eating giant, while Chicos and jelly babies represent the powerless child.
And children happily eat them all. Lollies give children permission to transgress the rules of civilised eating and this carnivalesque subversion is part of the pleasure of eating lollies. In this topsy-turvy, carnivalesque realm, with its emphasis on the grotesque body, laughter, fun, exuberance, comic rituals, and other non-official values, children escape adult rule.
In this sense, the pig is not a symbol of the uncivilised but the un-adult. The pig is commonly understood to be the antithesis of civilisation and, therefore, the means by which we understand ourselves as civilised beings. The child with a lolly, however, is evidence that the line between human and animal is a tenuous divide. Food and Cultural Studies.
- Sugar Pigs (Boynes) 20 Pack :: Monmore Confectionery (Midlands) Ltd;
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Rabelais and His World. P, Massachusetts Institute of Technology, The Role of Confectionery in British Society. Eating and the Perfecting of Our Nature.
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