Now, something has changed; a concept of homosexuality as an identity, and the societal recognition of such, has taken root.
Return of the Post Moderns
In the postmodern framework of no-holds-barred, indeterminate human sexuality, gender is boundless. You may be anything you want to be, you may do anything you want to do, with full impunity. Michel Foucault is the godfather of androgyny. Foucault denied both the transcendence of Judeo-Christian theism, and the metanarrative of Darwinism. Both affirm the notion of objective truth. Monotheists worship the God from whom all objective truth derives.
Evolutionists live off the memory of the Judeo-Christian worldview that the universe is ordered and rational man has the ability to discover the laws and order in the universe. Or to put this differently, evolutionary theory that life has come about from non-life by chance, leaves no room for the necessary assumptions needed for science. But Foucault goes further, denying objective truth altogether.
Truth is subjective; we make truth for ourselves by the words we use. Thus, for Foucault, sexuality is elastic. Foucault floated an idea.
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And ideas often take root in a society. They move from the theoretical and philosophical, through culture, into institutions, such as legal codes, and then into the common life of the community. In fact, they lost any sense of the creation order. As they worship pagan-animistic gods, their sexual preferences and practices changed.
There were no moral boundaries on sexuality. Fornication, adultery, homosexuality, pedophilia, and bestiality became the new normal. Good post but very depressing. And many so-called Christian leaders are cheering it on. Yes, Clark, things have moved quickly, after a long, slow erosion of Judeo-Christian influence. Man at the center. LGBT , pedophilia , postmodernism , Sexuality. Thanks for writing and responding. Search Blog Posts Search.
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Subscribe Receive notifications of new posts by email. Spanish-language DMF La diferencia entre educar para la libertad y entrenar para la esclavitud. This blog is about the power of truth to transform culture read more. The Death of Education School vs. The Difference Matters Happiness: He grows comfortably amidst the suffering and toils of human pain as he confronts life.
This confrontation is natural and only drives him to grow and acquire more.
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He may have to exploit the base soul for his own good, but this maltreatment of another being only supplements his pride and his will to power. In this sense, affliction provides the master with the prospect of extensive growth, and does not hinder his path to power. On the contrary, the base spirit or slave trembles in the face of affliction.
He does not challenge the hardships of life, but rather seeks to assuage the pain which he finds intolerable. Such a being seeks out consolation from others out of his apprehension and despicability. He considers sympathy, benevolence, and equality to be the essential attributes of goodness because they falsely detract from the injustice and agony of life.
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The slaves are inferior to the master in that they do not anticipate growing in a torturous, pain-inflicted world. Nietzsche considers this base soul to represent the greater part of humanity today. Powerpoint Overview of his position: Nietzsche submits this idea of morality to radical critique.
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He believes both that the idea is philosophically insupportable and that when we understand its genealogy, we will see that what actually explains our having it are profoundly negative aspects of human life. Morality is an ideology. We can believe it only if we ignore why we do. Notice the title of Essay I.
The natural form ethical evaluation first takes, he believes is that of excellence or merit. People who excel, who have merits we admire and esteem, thereby have a kind of natural nobility. We naturally look up to, we respect and esteem, those with merit.
Bad is what is not-good. What is not worthy of esteem and respect. It comes from the negation of good. Indeed, Nietzsche believes that it derives from negating good natural merit. It is what is not evil. It then comes to be expressed not as personal anger, but in an alienated, impersonal form, namely, as moral indignation and resentment. So they express their anger in an impersonal way. They reproach the birds; they hold them morally responsible for what they lambs see as their evil conduct. They project the ideology of morality, which is just the impersonal expression of their personal anger and hatred.
Nietzsche is saying that morality is born in denial. The Ethics of an Immoralist. Some people feel that the will to power advocated by Nietzsche encourages people to be callous and cruel, ignoring humanity for the sake of gaining power. Theists argue that it is not the individual who obtains power according to to them; power is something dished out by God. It is not up to man as to whether or not he will be powerful. Additionally, God gives rewards for following His ways, not as a result of a power struggle.