John warned of antichrists and false prophets. When Christ comes again, the righteous will be like Him. We show our love for God by loving others and by our obedience to the commandments. John taught that God is love; that perfect love casts out fear; and that water, blood, and spirit testify of Christ. From the play Savior of the World. John apparently wanted his readers to understand that he was writing this letter as his personal witness of the resurrected Christ see Luke Fellowship includes the ideas of communion, partnership, and sharing a common life.
Those who seek fellowship with God must leave the darkness of sin in order to walk in the light of Jesus Christ. We deceive ourselves when we ignore our sins or say that we have no sin. An advocate is a person who supports or pleads the cause of another person. Because Jesus Christ was perfectly righteous and satisfied the demands of justice for the sins of others, He is qualified to plead on our behalf before the Father see Hebrews 7: To read more about Jesus Christ as our propitiation, see the commentary for Romans 3: In this epistle, John repeatedly contrasted light with darkness and encouraged readers to abide in the light.
When we love others, we invite the light of Christ to illuminate our lives. Hales — of the Quorum of the Twelve Apostles taught how we might dispel darkness from our life and walk in the light:. Sometimes, when our parents went away for the evening, we would turn on every light in the house! We understood the physical law that is also a spiritual law: When light is present, darkness is vanquished and must depart. More importantly, darkness cannot conquer light unless the light is diminished or departs.
Logos (Christianity)
When the spiritual light of the Holy Ghost is present, the darkness of Satan departs. For more information on becoming heirs of God, see the commentary for Romans 8: Oaks of the First Presidency explained that the purpose of mortal life is to become like God through the Atonement of Jesus Christ:. We take these Bible teachings literally. We believe that the purpose of mortal life is to acquire a physical body and, through the atonement of Jesus Christ and by obedience to the laws and ordinances of the gospel, to qualify for the glorified, resurrected celestial state that is called exaltation or eternal life.
Our highest aspiration is to be like them. President Oaks referred to the early Christian doctrine of deification—the idea that human beings can become like God. This doctrine continued to be taught by many Christian writers after the deaths of the Apostles. For example, the bishop Cyprian about A. John provided a concise definition of sin: He heard this principle taught by the Savior, who is the source of enduring love.
He then taught that disciples of Jesus Christ have an obligation to love their brethren. Holland of the Quorum of the Twelve Apostles stated: That is why those who have made the covenant to change have a sacred duty to love and help one another. That encouragement must be extended to every soul who struggles to come out of the culture of the world and into the culture of the gospel of Jesus Christ. The Bible Dictionary states: Some individuals in the Church were teaching that Jesus Christ did not have a physical body.
Holland similarly expressed that Christ came to demonstrate the great love God has for His children:. Arise and Walk, by Simon Dewey. John continued by teaching: John himself had seen God the Father see Revelation 5: To read more about mortals being able to see God, see John For the Church members John addressed, fear would have been a natural response to the hostilities they faced.
Talmage that illustrates how Christlike love casts out fear:.
Logos (Christianity) - Wikipedia
Talmage, a man who is remembered for his doctrinal teachings, showed great kindness to a neighbor family in distress. They were complete strangers to him. He did not care that they were not members of the Church; his kindness and charity moved him to act. The Relief Society was desperately trying to find people to help, but no one would because of the contagious nature of the disease.
He immediately went to work, cleaning the untidy house, preparing the young body for burial, cleaning and providing for the other sick children, spending the entire day doing so. He came back the next morning to find that one more of the children had died during the night. A third child was still suffering terribly. He wrote in his journal: During the half hour immediately preceding her death, I walked the floor with the little creature in my arms. That God as he acts and as he is revealed does not "exhaust" God as he is, is reflected in sayings attributed to Jesus: Jesus Christ not only gives God's Word to us humans; he is the Word.
This was decreed at the First Council of Constantinople In the context of first and century beliefs, theologian Stephen L. Harris claims that John adapted Philo 's concept of the Logos, identifying Jesus as an incarnation of the divine Logos that formed the universe [8] cf. However, John was not merely adapting Philo's concept of the Logos but defining the Logos, the Son of God, in the context of Christian thought:. Both of them also concern with the Hebrew Dabar. By the word logos of the Lord were the heavens established, and all the host of them by the spirit pneuma of his mouth.
Jeffrey and Leon Morris [15] [16] have seen in Luke 1: He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
The translation of last four words of John 1: However, neither translation accurately reflects the role of the article in this type of Greek construction. In this construct, involving an equative verb as well as a predicate nominative in the emphatic position, the article serves to distinguish subject "the Word" from the predicate "God". In such a construction, the predicate, being in the emphatic position, is not to be considered indefinite. Colwell observes, "A definite predicate nominative has the article when it follows the verb; it does not have the article when it precedes the verb.
The absence of the article does not make the predicate indefinite or qualitative when it precedes the verb. Therefore by far the most common English translation is, "the Word was God," [22] though even more emphatic translations such as "the Word was God Himself" Amplified Bible or "the Word Related translations have also been suggested, such as "what God was the Word also was. Although "Word" is the most common translation of the noun Logos , other less accepted translations have been used, which have more or less fallen by the grammatical wayside as understanding of the Greek language has increased in the Western world.
It is now generally agreed the concept of the Logos seems to reflect the concept of the Memra Aramaic for "Word" , a manifestation of God, found in the Targums. For a more complete chronological listing of English translations of John, see John 1: John 1's subject is developed in 1 John 1. That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. In it the Logos is spoken of as the name of Jesus, who at the Second Coming rides a white horse into the Battle of Armageddon wearing many crowns, and is identified as King of Kings, and Lord of Lords: He is clothed with a robe dipped in blood, and His name is called The Word of God.
The first extant Christian reference to the Logos found in writings outside of the Johannine corpus belongs to John's disciple Ignatius c , Bishop of Antioch, who in his epistle to the Magnesians, writes, "there is one God, who has manifested Himself by Jesus Christ His Son, who is His eternal Word, not proceeding forth from silence," [35] i.
I shall give you another testimony, my friends, from the Scriptures, that God begot before all creatures a Beginning, [who was] a certain rational power [proceeding] from Himself, who is called by the Holy Spirit, now the Glory of the Lord, now the Son, again Wisdom, again an Angel, then God, and then Lord and Logos; [39]. And that this power which the prophetic word calls God.
Since a Greek audience would accept this concept, his argument could concentrate on identifying this Logos with Jesus. Theophilus, the Patriarch of Antioch, died c likewise, in his Apology to Autolycus , identifies the Logos as the Son of God, who was at one time internal within the Father, but was begotten by the Father before creation:. And first, they taught us with one consent that God made all things out of nothing; for nothing was coeval with God: For he that is created is also needy; but he that is uncreated stands in need of nothing.
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God, then, having His own Word internal within His own bowels, begot Him, emitting Him along with His own wisdom before all things. He had this Word as a helper in the things that were created by Him, and by Him He made all things. Not as the poets and writers of myths talk of the sons of gods begotten from intercourse [with women], but as truth expounds, the Word, that always exists, residing within the heart of God.
For before anything came into being He had Him as a counsellor, being His own mind and thought. But when God wished to make all that He determined on, He begot this Word, uttered, the first-born of all creation, not Himself being emptied of the Word [Reason], but having begotten Reason, and always conversing with His Reason. He sees in the text of Psalm By the third quarter of the second century, persecution had been waged against Christianity in many forms. Because of their denial of the Roman gods, and their refusal to participate in sacrifices of the Imperial cult, Christians were suffering persecution as "atheists.
As a part of this defense, he articulates the doctrine of the Logos, expressing the paradox of the Logos being both "the Son of God" as well as "God the Son," and of the Logos being both the Son of the Father as well as being one with the Father, [46] saying,. Who, then, would not be astonished to hear men called atheists who speak of God the Father, and of God the Son, and of the Holy Spirit, and who declare both their power in union and their distinction in order? And, the Son being in the Father and the Father in the Son, in oneness and power of spirit, the understanding [ Nous ] and reason [ Logos ] of the Father is the Son of God.
If we have received from God, if we have tasted personally experienced that the Lord is gracious , then we have all the more reason and responsibility to receive the word in the enthusiastic way that babies receive their milk. Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
Coming to Him as to a living stone: Peter's picture here is that God is building a spiritual temple a spiritual house using living stones Christians , those who have come to the ultimate living stone Jesus. This spiritual house shows that as much as Israel had a temple, Christians also have one. But the Christian's temple is spiritual , and they themselves are the temple. Jesus is first called the living stone ; then we are called living stones.
We live because we are connected with Him who is the source of life. Chosen by God and precious: As much as Israel was chosen by God, so is the church. As much as they had a priesthood, so Christians are a holy priesthood. And as much as they have sacrifices, so Christians offer up spiritual sacrifices acceptable to God. The believer is his own priest before God.
He does not need any mediator except his great High Priest, Jesus. Peter's idea isn't that God has abandoned Israel or that they have no place in His redemptive plan, but that Christianity is in no way inferior to Judaism. To offer up spiritual sacrifices acceptable to God through Jesus Christ: God does the work of building being built , but we do the job of offering sacrifices pleasing to Him, as we come to Jesus as who we are - living stones , made by Him.
Even a living stone cannot build something great for God as it sits all on its own. What God does in us together is important. He is building something out of us together. We can only serve as priests as we do it through Jesus Christ. In ourselves, we have no priestly authority, but only in Jesus.
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Therefore it is also contained in the Scripture, "Behold, I lay in Zion a chief cornerstone, elect, precious, and he who believes on Him will by no means be put to shame. Behold, I lay in Zion a chief cornerstone: If we are being built into a spiritual house , there is no doubt who our Chief Cornerstone is. Even though men rejected Him, He has become the Chief Cornerstone in the work of building the church. Jesus is the cornerstone of Psalm ; the stumbling stone of Isaiah 8 ; the foundation stone of Isaiah 28 ; the supernatural stone of Daniel 2 ; and the rock that gave Israel water in the wilderness 1 Corinthians Therefore, to you who believe, He is precious: Though this chief cornerstone is rejected by the disobedient and unbelieving, undeniably He is precious to those who believe.
One way to know if a person has truly Biblical faith is to see if Jesus is truly precious to them.
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When Charles Spurgeon was 16 years old, he preached his first sermon in a village cottage to a handful of poor people, and he chose for his text 1 Peter 2: Unto you therefore which believe he is precious. Spurgeon said that he didn't think he could have preached on any other Bible passage, "but Christ was precious to my soul and I was in the flush of my youthful love, and I could not be silent when a precious Jesus was the subject.
Remember, on your answer to this question depends your condition. You believe, if he is precious to you, but if he is not precious, then you are not believers, and you are condemned already because you believe not on the Son of God. This is true; though G.
Campbell Morgan preferred the Revised Version translation: For you therefore which believe is the preciousness. The qualities of Christ that create His preciousness, His honour, are placed at the disposal of the believer. The stone which the builders rejected Has become the chief cornerstone: Those who reject the Chief Cornerstone, refusing to build on Him, instead stumble over Him. Instead of being their salvation, Jesus becomes to them a rock of offense.
Jesus quoted this passage from Psalm in regard to Himself Matthew A chief cornerstone is the starting point of a building; everything is laid out according to its connection to the chief cornerstone. Because it stands at the corner , the same stone is the starting place for two walls. Thus Jesus set out the course for both Jew and Gentile to be joined together into one glorious house for God.
This, in itself, was a stone of stumbling and a rock of offense for the Jews, who thought that Gentiles should not have equal share with the Jews into God's great house. In the thinking of many Jews of that time, God should not have built a new building with both Jew and Gentile.
He should have simply renovated the structure of Judaism at the time adding Jesus as the Messiah and invited Gentiles to come into that structure. But God did something different, and it was a stone of stumbling and a rock of offense for many first-century Jews. Therefore, these great titles of 1 Peter 2: They stumble, being disobedient to the word, to which they also were appointed: It is appointed that those who are disobedient to the word should stumble over Jesus.
When Jesus spoke of Himself as the stone of Psalm , He spoke of what those who rejected Him are appointed to: And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder. But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.
But you are a chosen generation: The things that once exclusively belonged to Israel - their election chosen , priesthood , and calling, are now no longer the property of Israel alone. These are now the property of every Christian, and we have them in a greater, spiritual sense. We are a royal priesthood.
The offices of royalty and priesthood were jealously separated in Israel, but Jesus, who is our King and Priest, has brought them together for His people. His own special people: We are special because we belong to God. A museum may be filled with quite ordinary things: God takes ordinary people, and because He has taken them, they are special. These same titles were applied to Israel Exodus Now, in Jesus, we belong to God as His own special people.
It is a race, and this suggests its life principle. It is a priesthood, and so has right of access to God. It is a nation, and so is under His government. It is a possession, and so is actually indwelt by Him. Who once were not a people but are now the people of God: We once were without these privileges, and were not even a people before God. We had not seen the mercy of God, but now have obtained mercy. In our culture, with its Christian foundations, we don't understand the tremendous sense of privilege and relief that came to Gentiles as they were able to share in the New Covenant with the God of Israel.
Peter's message is nonetheless wonderful: That you may proclaim the praises of Him who called you out of darkness into His marvelous light: The purpose for these high privileges is not so we can grow proud, but so that we can proclaim the praises of Him who has done such great things for us. Since it is true that believers have a new life principle chosen generation , a new access to God royal priesthood , and a new government holy nation , and a new owner His own special people , it will affect the way the believer lives.
That effect is described in the following verses. Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.
Abstain from fleshly lusts: We can only abstain from fleshly lusts as we live as sojourners and pilgrims , as those who recognize that this world is not their home, and that they have a home and a citizenship in heaven. Which war against the soul: